The Works of Dugald Stewart: Dissertation exhibiting a general view of the progress of metaphysical, ethical and political philosophy, since the revival of letters in EuropeHilliard and Brown, 1829 |
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Strana 7
... mind , before it attempts to create , begins by reasoning upon what it sees and knows . Nor is this all . In the faculty of Imagination , both Reason and Memory are , to a certain extent , combined , the mind never imagining or creating ...
... mind , before it attempts to create , begins by reasoning upon what it sees and knows . Nor is this all . In the faculty of Imagination , both Reason and Memory are , to a certain extent , combined , the mind never imagining or creating ...
Strana 16
... mind makes use of for the under- standing of things , or conveying its knowledge to others . " This seems to me , " continues Mr. Locke , " the first and most general , as well as natural , division of the ob- jects of our understanding ...
... mind makes use of for the under- standing of things , or conveying its knowledge to others . " This seems to me , " continues Mr. Locke , " the first and most general , as well as natural , division of the ob- jects of our understanding ...
Strana 17
... Mind , disunites from the two last the far more congenial sciences of Ethics and of Logic . The hu- Wealth of ... mind , and is by no means destitute of merit . The publication was anonymous ; but I have rea- son to believe that the ...
... Mind , disunites from the two last the far more congenial sciences of Ethics and of Logic . The hu- Wealth of ... mind , and is by no means destitute of merit . The publication was anonymous ; but I have rea- son to believe that the ...
Strana 18
... Mind . Whether we adopt , on this point , the language of the Materialists , or that of their opponents , it is a proposition equally certain and equally indisputable , that the phenomena of Mind and those of Matter , as far as they ...
... Mind . Whether we adopt , on this point , the language of the Materialists , or that of their opponents , it is a proposition equally certain and equally indisputable , that the phenomena of Mind and those of Matter , as far as they ...
Strana 19
... Mind ; and , secondly , in those which relate to Matter . D'Alembert , in his Preliminary Dis- course , has boldly attempted to embrace both subjects in one magnificent design ; and never , certainly , was there a single mind more equal ...
... Mind ; and , secondly , in those which relate to Matter . D'Alembert , in his Preliminary Dis- course , has boldly attempted to embrace both subjects in one magnificent design ; and never , certainly , was there a single mind more equal ...
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afterwards appear argument Aristotle ascribed attention avoit Bacon Baron d'Holbach Baron de Grimm Bayle c'est cause century Clarke conceived concerning conclusions Condillac connexion consequence considered Cudworth D'Alembert Descartes doctrine English entitled Epicurean Essay ethical existence expressed faculties favor Fontenelle French Gassendi genius Grotius Helvetius Hobbes human mind Hume Hume's ideas idées imagination important ingenuity innate ideas inquiries intellectual justly Kant knowledge language learned Leibnitz less letter literary Locke Locke's logical Madame de Staël Malebranche ment merits metaphysical metaphysicians Montesquieu moral Necessitarians Note notions objects observed occasion opinions original passage phenomena philosophy Plato political powers Pre-established Harmony principles proof proposition Puffendorf qu'il quæ question quoted readers reason reflection Reid remark respect says scepticism seems sensation sense soul speculations Spinoza spirit supposed taste theory thing thought tion Treatise truth universe Voltaire words writers
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Strana 474 - And account that the longsuffering of our Lord is salvation ; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you ; as also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
Strana 278 - Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees ; Lives through all life, extends through all extent, Spreads undivided, operates unspent...
Strana 143 - ... for wit lying most in the assemblage of ideas, and putting those together with quickness and variety, wherein can be found any resemblance or congruity, thereby to make up pleasant pictures and agreeable visions in the fancy; judgment, on the contrary, lies quite on the other side, in separating carefully, one from another, ideas, wherein can be found the least difference, thereby to avoid being misled by similitude, and by affinity to take one thing for another.
Strana 476 - I think it is easy to draw this observation, that the ideas of primary qualities of bodies, are resemblances of them, and their patterns do really exist in the bodies themselves; but the ideas, produced in us by these secondary qualities, have no resemblance of them at all. There is nothing like our ideas, existing in the bodies themselves.
Strana 415 - But this universal and primary opinion of all men is soon destroyed by the slightest philosophy which teaches us that nothing can ever be present to the mind but an image or perception...
Strana 391 - Tis evident, that all the sciences have a relation, greater or less, to human nature ; and that however wide any of them may seem to run from it, they still return back by one passage or another. Even Mathematics, Natural Philosophy, and Natural Religion, are in some measure dependent on the science of MAN ; since they lie under the cognizance of men, and are judged of by their powers and faculties.
Strana 195 - Were it fit to trouble thee with the history of this Essay, I should tell thee, that five or six friends meeting at my chamber, and discoursing on a subject very remote from this, found themselves quickly at a stand, by the difficulties that rose on every side.
Strana 400 - ... all our reasonings concerning causes and effects are derived from nothing but custom, and that belief is more properly an act of the sensitive than of the cogitative part of our natures.
Strana 404 - One event follows another; but we never can observe any tie between them. They seem conjoined, but never connected. And as we can have no idea of any thing which never appeared to our outward sense or inward sentiment, the necessary conclusion seems to be, that we have no idea of connexion or power at all, and that these words are absolutely without any meaning, when employed either in philosophical reasonings or common life.
Strana 240 - As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.