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defective. As the secrets of the Ugly Club were exposed to the public, that men might see there were some noble spirits in the age, who are not at all displeased with themselves upon considerations which they had no choice in; so the discourse concerning Idols tended to lessen the value people put upon themselves from personal advantages and gifts of nature. As to the latter species of mankind, the beauties, whether male or female, they are generally the most untractable people of all others. You are so excessively perplexed with the particularities in their behaviour, that to be at ease, one u uld be apt to wish there were no such creatures. Tey expect so great allowances, and give so little to others, that they who have to do with them find in the main, a man with a better person than ordinary, and a beautiful woman might be very happily changed for such to whom nature has been less liberal. The handsome fellow is usually so much a gentleman, and the fine woman has something so becoming, that there is no enduring either of them. It has Therefore been generally my choice to mix with cheerful ugly creatures, rather than gentlemen who are graceful enough to omit or do what they please; or beauties who have charms enough to do and say what would be disobliging in any but themselves.

Diffidence and presumption, upon account of our persons, are equally faults; and both arise from the want of knowing, or rather endeavouring to know ourselves, and for what we ought to be valued or neglected. But indeed I did not imagine these little considerations and coquetries could have the ill consequences as I find they have by the following letters of my correspondents, where it seems beauty is thrown into the accompt, in matters of sale, to those who receive no favour from the charmers.

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June 4. • AFTER I have assured



am in every respect one of the handsomest young girls about town, I need be particular in nothing but the make of any face, which bas the misfortune to be exactly oval. This I take to proceed from a temper that naturally inclines me both to speak and hear.

• With this account you may wonder how I can have the vanity to offer myself as a candidate, which I now do, to a society, where the Spectator and Hecatissa have been admitted with so much applause. I don't want to be put in mind how very defective I am in every thing that is ugly: I am too sensible of my own unworthiness in this particular, and therefore I only propose myself as a foil to the club.

You see how honest I have been to confess all my imperfections, which is a great deal to come from a woman, and what I hope you will encourage with the favour of your interest.

• There can be no objection made on the side of the matchless Hecatissa, since it is certain I shall be in no danger of giving her the least occasion of jealousy: and then a joint-stool in the very lowest place at the table, is all the honour that is coveted by

Your most humble
and obedient servant,


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P. S. I have sacrificed my necklace to put into the public lottery against the common enemy. And last Saturday, about three o'clock in the afternoon, I began to patch indifferently on both sides of

my face.

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London, June 7, 1711. • UPON reading your late dissertation concerning idols, I cannot but complain to you that there are, in six or seven places of this city, coffeehouses kept by persons of that sisterhood. These idols sit and receive all day long the adoration of the youth within such and such districts. I know, in particular, goods are not entered as they ought to be at the custom-house, nor law-reports perused at the Temple, by reason of one beauty who detains the young merchants too long near 'Change, and another fair one who keeps the students at her house when they should be at study. It would be worth your while to see how the idolaters alternately offer incense to their idols, and what heart-burnings arise in those who wait for their turn to receive kind

aspects from those little thrones, which all the company, but these lovers, call the bars. I saw a gentleman turn as pale as ashes, because an idol turned the sugar in a tea-dish for his rival, and carelessly called the boy to serve him, with a “ Sirrah! why don't you give the gentleman the box to please himself?" Certain it is, that a very hopeful young man was taken with leads in his pockets below bridge, where he intended to drown himself, because his idol would wash the dish in which she had but just drank tea, before she would let him use it.

• I am, sir, a person past being amorous, and do not give this information out of envy or jealousy, but I am a real sufferer hy it. These lovers take any thing for tea and coffee; I saw one yesterday surfeit to make his court, and all his rivals, at the same time, loud in the commendation of liquors that went against every body in the room that was not in


love. While these young fellows resign their stomachs with their hearts, and drink at the idol in this manner, we who come to do business, or talk politics, are utterly poisoned. They have also drams for those who are more enamoured than ordinary; and it is very common for such as are too low in constitution to ogle the idol upon the strength of tea, to fluster themselves with warmer liquors: thus all pretenders advance, as fast as they can, to a fever, or a diabetes. I must repeat to you, that I do not look with an evil eye upon the profit of the idols, or the diversions of the lovers; what I hope from this remonstrance, is only that we plain people may not be served as if we were idolaters; but that from the time of publishing this in your paper, the idols would mix ratsbane only for their admirers, and take more care of us who don't love them.

I am, SIR,

Yours, R.

T. T.'

N° 88. MONDAY, JUNE 11, 1711.

Quid domini facient, audent cum taliu fures?

VIRG. Ecl. iii. 16.

What will not masters do, when servants thus presume?


May 30, 1711.
I HAVE no small value for

your endeavours to lay before the world what may escape

their observation, and yet highly conduces to their service.

You have, I think, succeeded very well on many subjects; and seem to have been conversant in very different scenes of life. But in the considerations of mankind, as a Spectator, you should not omit circumstances which relate to the inferior part of the world, any more than those which concern the greater. There is one thing in particular which I wonder

you have not touched upon, and that is the general corruption of manners in the Servants of Great Britain. I am a man that have travelled and seen many nations, but have for seven years last past resided constantly in London, or within twenty miles of it. In this time I lave contracted a numerous acquaintance among the best sort of people, and have hardly found one of them happy in their servants. This is matter of great astonishment to foreigners, and all such as have visited foreign countries; especially since we cannot but observe, that there is no part of the world where servants have those privileges and advantages as in England. They have no where else such plentiful diet, large wages, or indulgent liberty. There is no place wherein they labour less, and yet where they are so little respectful, more wasteful, more negligent, or where they so frequently change their masters. To this I attribute, in a great measure, the frequent robberies and losses which we suffer on the high road and in our own houses. That indeed which gives me the present thought of this kind is, that a careless groom of mine has spoiled me the prettiest pad in the world with only riding him ten miles; and I assure you, if I were to make a register of all the horses I have known thus abused by neg. ligence of servants, the number would mount a regiment. I wish you would give us your observations, that we may know how to treat these rogues, or that we masters may enter into measures to reform them.

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