Studies in the History of Religions: Presented to Crawford Howell Toy by Pupils, Colleagues and FriendsDavid Gordon Lyon, George Foot Moore Macmillan, 1912 - Počet stran: 373 |
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Výsledky 1-5 z 48
Strana 67
... Babylonian science . But for the Avestan theodicy its hopes for the 1 Buddha's Geburt und die Lehre von der Seelenwanderung , p . 200 , Leipzig , 1908 . future would have taken a very different form . And 67 BUDDHIST AND CHRISTIAN ...
... Babylonian science . But for the Avestan theodicy its hopes for the 1 Buddha's Geburt und die Lehre von der Seelenwanderung , p . 200 , Leipzig , 1908 . future would have taken a very different form . And 67 BUDDHIST AND CHRISTIAN ...
Strana 70
... Babylonia in the sixth century when Israel was in exile , and attached to Solomon by the redactor of the traditions ... Babylonian Kings , 2. 88 ( 1907 ) . • Third division , Vana Parva , chapter 307 , translated by Dutt . legend of the ...
... Babylonia in the sixth century when Israel was in exile , and attached to Solomon by the redactor of the traditions ... Babylonian Kings , 2. 88 ( 1907 ) . • Third division , Vana Parva , chapter 307 , translated by Dutt . legend of the ...
Strana 71
... Babylonian culture . They enter Greek literature at a relatively late date , and Pindar is the oldest surviving witness . Usener makes it probable that the Deucalion story was known to one of the Hesiodic poets at the opening of the ...
... Babylonian culture . They enter Greek literature at a relatively late date , and Pindar is the oldest surviving witness . Usener makes it probable that the Deucalion story was known to one of the Hesiodic poets at the opening of the ...
Strana 75
... Babylonian cosmol- ogy , the belief has grown stronger and stronger that Meru 33 28 Cakkavala - pabbata . 29 Cf. Burnouf , Le Lotus de la Bonne Loi , p . 842 . 30 So Gray , in his edition of the text , p . 7 . " Dr. William F. Warren ...
... Babylonian cosmol- ogy , the belief has grown stronger and stronger that Meru 33 28 Cakkavala - pabbata . 29 Cf. Burnouf , Le Lotus de la Bonne Loi , p . 842 . 30 So Gray , in his edition of the text , p . 7 . " Dr. William F. Warren ...
Strana 76
... Babylonian names , prefers to explain the coin- cidences between the two branches of Aryan mythology by independent derivation of similar suggestions from a common source.40 That Babylonian stories found their way to India before the ...
... Babylonian names , prefers to explain the coin- cidences between the two branches of Aryan mythology by independent derivation of similar suggestions from a common source.40 That Babylonian stories found their way to India before the ...
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Aithirne ancient appears Aramaic Babylonian believe Bethel Biblical Bishop Caier called century Christian Code Cormac's Glossary cult Darrel daughter death deities Digha Nikaya divination earth edition English evidence fact father Ganges goddess gods Gospel Greek Guru Hadad heart Hebrew hepatoscopy Hindu Hittite holy ibid idiom Indian inscriptions Irish Ishtar Israel James's Journal kadištu Kenites King James language literature liver Luke Mahābhārata Marduk Matthew means mentioned minstrel mother name Yahweh Nanak narrative natural Old Testament original passages persons poetry poets probably Rāmāyana referred regard Religion rendering Revue Celtique rite rivers Roman sacred Šamaš Sarasvati satire satirists says seat seems Semitic Senchan Sikh Sikhism sorcery soul statute of 1604 stone story taurobolium theory Throckmorton tion Tirtha tradition translation verse votary Warboys wife witchcraft witches Witches of Warboys woman word worship writings Yahweh zikrum ἐν καὶ
Oblíbené pasáže
Strana 312 - ... the lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.
Strana 82 - Think not that I am come to send peace on earth ; I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law. And a man's foes shall be they of his own household.
Strana 312 - Woe unto you, Scribes and Pharisees, hypocrites ! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
Strana 20 - It were a thousand times better for the land if all Witches, but especially the blessing Witch, might suffer death.
Strana 82 - For the son dishonoureth the father, the daughter riseth up against her mother, the daughter-in-law against her mother-in-law; a man's enemies are the men of his own house.
Strana 63 - In short, when I consider the question, whether there are such persons in the world as those we call witches, my mind is divided between the two opposite opinions: or rather (to speak my thoughts freely) I believe in general that there is, and has been, such a thing as witchcraft ; but at the same time can give no credit to any particular instance of it.
Strana 95 - I will not wish unto you the ass's ears of Midas, nor to be driven by a poet's verses, as Bubonax was, to hang himself; nor to be rhymed to death, as is said to be done in Ireland; yet thus much curse I must send you in the behalf of all poets; that while you live, you live in love, and never get favor, for lacking skill of a sonnet; and when you die, your memory die from the earth for want of an epitaph.
Strana 313 - But I have a baptism to be baptised with ; and how am I straitened till it be accomplished...
Strana 15 - Mr. Crossley could not fail to observe that the passage of the "execrable statute" of 1604 was not followed by an instant fury of prosecution. He knew well that eight years elapsed before anything took place that was at all notable. And this is how he expresses himself : the statute, he suggests, "might have been sharpening its appetite by a temporary fast for the full meal of blood by which it was eventually glutted.
Strana 44 - ... take up any dead man, woman, or child out of his, her, or their grave, or any other place where the dead body resteth, or the skin, bone, or any other part of any dead person...