An Essay Concerning Human Understanding: To which are Now First Added, I. An Analysis of Mr. Locke's Doctrine of Ideas, on a Large Sheet. II. A Defence of Mr. Locke's Opinion Concerning Personal Identity, with an Appendix. III. A Treatise on the Conduct of the Understanding. IV. Some Thoughts Concerning Reading and Study for a Gentleman. V. Elements of Natural Philosophy. VI. A New Method of a Common Place-book Extracted from the Author's Works, Svazek 1T. Tegg, 1828 |
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Strana v
... judgment , and is in every respect worthy of that masterly writer . I have compared it with Mr. Locke's Treatise on the Reasonableness of Christianity , and find a striking resemblance be- * To the present edition this work is added ...
... judgment , and is in every respect worthy of that masterly writer . I have compared it with Mr. Locke's Treatise on the Reasonableness of Christianity , and find a striking resemblance be- * To the present edition this work is added ...
Strana x
... Judgment of whole Kingdoms and Nations concern- ing the Rights and Prerogatives of Kings , and the Rights , Privileges , and Properties of the People . A work which seems to be but little known at present , though there was a tenth ...
... Judgment of whole Kingdoms and Nations concern- ing the Rights and Prerogatives of Kings , and the Rights , Privileges , and Properties of the People . A work which seems to be but little known at present , though there was a tenth ...
Strana xxvi
... judgment , as well as the greatest confidence in his integrity , he desired him to make a suitable choice for his son . This was a difficult and delicate task : for though lord Ashley did not insist on a great fortune for his son , yet ...
... judgment , as well as the greatest confidence in his integrity , he desired him to make a suitable choice for his son . This was a difficult and delicate task : for though lord Ashley did not insist on a great fortune for his son , yet ...
Strana xxvii
... judgment , or the strict- ness of his morals , has scarcely any superior , and few equals now living . " In the summer of 1675 , Mr. Locke , being ap- prehensive of a consumption , travelled into France , and resided for some time at ...
... judgment , or the strict- ness of his morals , has scarcely any superior , and few equals now living . " In the summer of 1675 , Mr. Locke , being ap- prehensive of a consumption , travelled into France , and resided for some time at ...
Strana lxi
... sensation often changed by the judgment . 11-14 . Perception puts the difference between animals and in- ferior beings . 15. Perception the inlet of knowledge . SECT . 1. Contemplation . 2. Memory . CHAPTER X. The Contents . Ixi.
... sensation often changed by the judgment . 11-14 . Perception puts the difference between animals and in- ferior beings . 15. Perception the inlet of knowledge . SECT . 1. Contemplation . 2. Memory . CHAPTER X. The Contents . Ixi.
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An Essay Concerning Human Understanding: To which are Now First ..., Svazek 1 John Locke Úplné zobrazení - 1828 |
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action amongst appear assent Bishop of Worcester body cause cerning certainly CHAPTER colours complex ideas conceive concerning consider degrees desire desire happiness determined discourse distance distinct ideas distinguished Essay eternity existence extension faculties farther finite happiness hath idea of infinite idea of space imprinted infinity innate ideas innate principles inquiry JOHN LOCKE Julian period knowledge lady Masham liberty Locke Locke's lord lord Shaftesbury lordship mankind matter maxims measure memory men's mind mixed modes motion names nature neral ness never objects observe occasion operations opinion perceive perception perhaps pleasure and pain positive idea present primary qualities produce propositions reason receive sensation and reflection sensation or reflection senses sensible sidered signify simple ideas simple modes sion soever solidity soul stand substance suppose taken notice things thoughts tion truth understanding uneasiness volition whereby wherein whereof whilst words wrong judgment
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Strana 84 - I would be understood to mean that notice which the mind takes of its own operations, and the manner of them, by reason whereof there come to be ideas of these operations in the understanding.
Strana xlvii - ... on a subject very remote from this, found themselves quickly at a stand, by the difficulties that rose on every side. After we had a while puzzled ourselves, without coming any nearer a resolution of those doubts which perplexed us, it came into my thoughts, that we took a wrong course : and that before we set ourselves upon inquiries of that nature, it was necessary to examine our own abilities, and see what objects our understandings were, or were not, fitted to deal with.
Strana 83 - First, Our senses, conversant about particular sensible objects, do convey into the mind several distinct perceptions of things, according to those various ways wherein those objects do affect them: and thus we come by those ideas we have, of Yellow, White, Heat, Cold, Soft, Hard, Bitter, Sweet, and all those which we call sensible qualities; which when I say the senses convey into the mind, I mean, they from external objects convey into the mind what produces there those perceptions.
Strana 120 - Secondly, such qualities which in truth are nothing in the objects themselves but powers to produce various sensations in us by their primary qualities, ie by the bulk, figure, texture, and motion of their insensible parts.
Strana 119 - ... are exactly the images and resemblances of something inherent in the subject; most of those of sensation being in the mind no more the likeness of something existing without us, than the names that stand for them are the likeness of our ideas, which yet upon hearing they are apt to excite in us. 8. Whatsoever the mind perceives in itself, or is the immediate object of perception, thought, or understanding, that I call idea ; and the power to proLocke, Essay, Book II, chapter viii.
Strana xxxiv - Let him study the Holy Scriptures, especially the New Testament. Therein are contained the words of eternal life. It has God for its Author ; salvation for its end ; and truth, without any mixture of error, for its matter.
Strana 82 - Every man being conscious to himself that he thinks, and that which his mind is applied about whilst thinking being the ideas that are there, it is past doubt that men have in their minds several ideas, such as are those expressed by the words, "whiteness, hardness, sweetness, thinking, motion, man, elephant, army, drunkenness,
Strana 278 - Who will render to every man according to his deeds: To them who by patient continuance in well-doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil...
Strana 122 - ... it being no more impossible to conceive that God should annex such ideas to such motions with which they have no similitude, than that he should annex the idea of pain to the motion of a piece of steel dividing our flesh, with which that idea hath no resemblance.
Strana 119 - To discover the nature of our ideas the better, and to discourse of them intelligibly, it will be convenient to distinguish them, as they are ideas or perceptions in our minds, and as they are modifications of matter in the bodies that cause such perceptions in us; that so we may not think (as perhaps usually is done) that they are exactly the images and resemblances of something inherent in the subject: most of those of sensation being in the mind no more the likeness of something existing without...