occasion that he was pleased to take, said, he remembered a very pretty repartee made by a very witty man in king Charles's time upon the like occasion. • I remember (said he, upon entering into the tale) much about the time of Oates's plot, that a cousingerman of mine and I were at the Bear in Holborn : no, I am out, it was at the Cross-keys; but Jack Thomson was there, for he was very great with the gentleman who made the answer. But I am sure it was spoken somewhere thereabouts, for we drank a bottle in that neighbourhood every evening: but no matter for all that, the thing is the same; but

He was going on to settle the geography of the jest when I left the room, wondering at this odd turn of head which can play away its words, with uttering nothing to the purpose, still observing its own impertinencies, and yet proceeding in them.

I do not question but he informed the rest of his audience, who had more patience than I, of the birth and parentage, as well as the collateral alliances of his family who made the repartee, and of him who provoked him to it.

It is no small misfortune to any who have a just value for their time, when this quality of being so very circumstantial, and careful to be exact, happens to shew itself in a man whose quality obliges them to attend his proofs, that it is now day, and the like. But this is augmented when the same genius gets into authority, as it often does. Nay, I have known it more than once ascend the very pulpit. One of this sort taking it in his head to be a great admirer of Dr. Tillotson and Dr. Beveridge, never failed of proving out of these great authors, things which no man living would have denied him upon his own single authority. One day resolving to come to the point in

hand, he said, according to that excellent divine, I will enter upon the matter, or in his words, in his fifteenth sermon of the folio edition, page 160,

I shall briefly explain the words, and then consider the matter contained in them.'

This honest gentleman needed not, one would think, strain his modesty so far as to alter his design of entering upon the matter,' to that of briefly explaining.' But so it was, that he would not even be contented with that authority, but added also the other divine to strengthen his method, and told us,

With the pious and learned Dr. Beveridge, page 4th of his 9th volume, "I shall endeavour to make it as plain as I can from the words which I have now read, wherein for that purpose we shall consider " This wiseacre was reckoned by the parish, who did not understand him, a most excellent preacher; but that he read too much, and was so humble that he did not trust enough to his own parts.

Next to these ingenious gentlemen, who argue for what nobody can deny them, are to be ranked a sort of people who do not indeed attempt to prove insignificant things, but are ever labouring to raise arguments with you about matters you will give up to them without the least controversy. One of these people told a gentleman who said he saw Mr. Sucha-one go this morning at nine of the clock towards the Gravel-pits; Sir, I must beg your pardon for that, for though I am very loth to have any dispute with you, yet I must take the liberty to tell you it was nine when I saw him at St. James's.' When men of this genius are pretty far gone in learning they will put you to prove that snow is white, and when you

are upon that topic can say that there is really no such thing as colour in nature; in a word, they can turn what little knowledge they have into a ready capacity of raising doubts; into a capacity of being always frivolous, and always unanswerable. It was of two disputants of this impertinent and laborious kind that the cynic said, 'One of these fellows is milking a ram, and the other holds the pail.'

ADVERTISEMENT.

• The Exercise of the Snuff-box, according to the most fashionable airs and motions, in opposition to the Exercise of the Fan, will be taught with the best .plain or perfumed snuff, at Charles Lillie's, perfumer, at the corner of Beaufort-buildings in the Strand, and attendance given for the benefit of the young merchants about the Exchange for two hours every day at noon, except Saturdays, at a toy-shop near Garraway's coffee-house. There will be likewise taught the Ceremony of the Snuff-box, or rules for offering snuff to a stranger, a friend, or a mistress, according to the degrees of familiarity or distance; with an explanation of the careless, the scornful, the politic, and the surly pinch, and the gestures proper to each

of them.

N. B. The undertaker does not question but in a short time to have formed a body of regular snuffboxes ready to meet and make head against all the regiment of fans which have been lately disciplined, and are now in motion.'

STEELE.

T.

N° 139. THURSDAY, AUGUST 9, 1711.

Vera gloria radices agit, atque etiam propagatur; ficta omnia celeriter, tanquam flosculi, decidunt, nec simulatum potest quidquam esse diuturnum.

TULL.

True glory takes root, and even spreads: all false pretences, like flowers, fall to the ground; nor can any counterfeit last long.

OF all the affections which attend human life, the love of glory is the most ardent. According as this is cultivated in princes, it produces the greatest good or the greatest evil. Where sovereigns have it by impressions received from education only, it creates an ambitious rather than a noble mind: where it is the natural bent of the prince's inclination, it prompts him to the pursuit of things truly glorious. The two greatest men now in Europe (according to the com→ mon acceptation of the word great) are Lewis king of France, and Peter emperor of Russia. As it is certain that all fame does not arise from the practice of virtue, it is, methinks, no unpleasing amusement to examine the glory of these potentates, and distinguish that which is empty, perishing, and frivolous, from what is solid, lasting, and important.

Lewis of France had his infancy attended by crafty and worldly men, who made extent of territory the most glorious instance of power, and mistook the spreading of fame for the acquisition of honour. The young monarch's heart was by such conversation easily deluded into a fondness for vain-glory, and

upon these unjust principles to form or fall in with suitable projects of invasion, rapine, murder, and all the guilts that attend war when it is unjust. At the same time this tyranny was laid, sciences and arts were encouraged in the most generous manner, as if men of higher faculties were to be bribed to permit the massacre of the rest of the world. Every super

structure which the court of France built upon their first designs, which were in themselves vicious, was suitable to its false foundation. The ostentation of riches, the vanity of equipage, shame of poverty, and ignorance of modesty, were the common arts of life: the generous love of one woman was changed into gallantry for all the sex, and friendships among men turned into commerces of interest, or mere professions. While these were the rules of life, perjuries in the prince, and a general corruption of manners in the subject, were the snares in which France has intangled all her neighbours.' With such false colours have the eyes of Lewis been inchanted, from the de bauchery of his early youth, to the superstition of his present old age. Hence it is, that he has the patience to have statues erected to his prowess, his valour, his fortitude; and in the softnesses and luxury of a court to be applauded for magnanimity and enterprise in military atchievements.

Peter Alexovitz of Russia, when he came to years of manhood, though he found himself emperor of a vast and numerous people, master of an endless territory, absolute commander of the lives and fortunes of his subjects, in the midst of this unbounded power and greatness, turned his thoughts upon himself and people with sorrow. Sordid ignorance, and a brute manner of life, this generous prince beheld and con emned, from the light of his own genius. His judg