The Life of Joseph Priestly: LL.D., F.R.S., &c., with Critical Observations on His WorksWilks, Grafton, & Company, 1804 - Počet stran: 112 |
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Strana 9
... became benefactors by their discoveries ; and the skilful in agriculture , were considered as super - human . Even in the more enlightened ages of Greece and Rome , their poets and philosophers were venerated by the people as persons ...
... became benefactors by their discoveries ; and the skilful in agriculture , were considered as super - human . Even in the more enlightened ages of Greece and Rome , their poets and philosophers were venerated by the people as persons ...
Strana 12
... became an Arian . In the year 1753 Mr. Priestley was chosen pastor to a congregation at Needham in Suffolk ; but his Arian sentiments were so offensive to his flock that they gradually deserted him . An împediment in his speech , also ...
... became an Arian . In the year 1753 Mr. Priestley was chosen pastor to a congregation at Needham in Suffolk ; but his Arian sentiments were so offensive to his flock that they gradually deserted him . An împediment in his speech , also ...
Strana 13
... became acquainted with a clergyman of the established church ; of whom he speaks with cordial friendship : " At Nantwich " says he , " the Vicar of Acton , at the distance of one mile , had a room in his house which he called mine , and ...
... became acquainted with a clergyman of the established church ; of whom he speaks with cordial friendship : " At Nantwich " says he , " the Vicar of Acton , at the distance of one mile , had a room in his house which he called mine , and ...
Strana 16
... became a Socinian in the thirty - sixth year of his age , or some time in the course of 1769 . The year 1772 was a memorable period to our philosopher ; his Observations on different kinds of Air , were published in the Phil . Trans ...
... became a Socinian in the thirty - sixth year of his age , or some time in the course of 1769 . The year 1772 was a memorable period to our philosopher ; his Observations on different kinds of Air , were published in the Phil . Trans ...
Strana 18
... became a resident in the vicinity of Birmingham . His motive for settling near this town , was the facility with which he * Preface to Letters to the Rev. E. Burn . could perform his philosophical experiments in chemistry . On the 18.
... became a resident in the vicinity of Birmingham . His motive for settling near this town , was the facility with which he * Preface to Letters to the Rev. E. Burn . could perform his philosophical experiments in chemistry . On the 18.
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admirable afterwards Arian attention biography Birming Board of Admiralty Calne candour character christian Church of England common air conduct consequence continued controversy coun death discovery dissenters Divine Divine Providence Doctor doctrine Edward Burn Electricity England established church excellent Fair-Hill favour fixed air French Revolution friends happiness high church party honour illustrates important inculcate ingenious Jesus Joseph Priestley Kinds of Air late Leeds letter liberty live Lord Lord Bolingbroke mankind Marquis of Lansdown meeting ment mind mingham minister morals Nantwich nature never object observations opinions Papists pastor persecuted persons philosophical experiments phlogistic pleasing polite Priest Priestley's principles published pure air pursuits racter religion render repeal residence respect respiration rience riot rioters says sentiments sion Sir George Savile society Socinian soul spirit Test Act things tion truth virtue virtuous volume walk Warrington Academy wrote young
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Strana 87 - Who art thou that judgest another man's servant? to his own master he standeth or falleth ; yea, he shall be holden up: for God is able to make him stand.
Strana 70 - The stars shall fade away, the sun himself Grow dim with age, and Nature sink in years, But thou shalt flourish in immortal youth, Unhurt amidst the war of elements, The wreck of matter, and the crush of worlds.
Strana 91 - And through the smooth barbarity of courts, With firm but pliant virtue, forward still To urge his course : him for the studious shade Kind nature form'd, deep, comprehensive, clear, Exact, and elegant ; in one rich soul, Plato, the Stagyrite, and Tully join'd.
Strana 93 - The man resolved and steady to his trust, Inflexible to ill, and obstinately just, May the rude rabble's insolence despise, Their senseless clamours and tumultuous cries ; The tyrant's fierceness he beguiles, And the stern brow, and the harsh voice defies, And with superior greatness smiles.
Strana 62 - I have gratified that curiosity by breathing it, drawing it through a glass syphon, and by this means I reduced a large jar full of it to the standard of common air. The feeling of it to my lungs was not sensibly different from that of common air, but I fancied that my breast felt peculiarly light and easy for some time afterwards. Who can tell but that, in time, this pure air may become a fashionable article in luxury ? Hitherto, only two mice and myself have had the privilege of breathing it.
Strana 61 - From the greater strength and vivacity of the flame of a candle, in this pure air, it may be conjectured that it might be peculiarly salutary to the lungs in certain morbid cases...
Strana 42 - The chamber where the good man meets his fate, Is privileg'd beyond the common walk Of virtuous life, quite in the verge of heaven.
Strana 40 - And you, little thing,' speaking to Eliza, ' remember the hymn you learned ; " Birds in their little nests agree," &c. I am going to sleep as well as you : for death is only a good, long, sound sleep in the grave, and we shall meet again.
Strana 61 - ... it might not be so proper for us in the usual healthy state of the body : for, as a candle burns out much faster in dephlogisticated than in common air, so we might, as may be said, live out too fast, and the animal powers be too soon exhausted in this pure kind of air. A moralist, at least, may say that the air which Nature has provided for us is as good as we deserve.
Strana 39 - We shall all meet finally: we only require different degrees of discipline, suited to our different tempers, to prepare us for final happiness.