The Spectator, Svazek 3J. and R. Tonson and S. Draper, 1726 - Počet stran: 312 |
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Strana 3
... Opinion of her ; both of which are ftrong Motives to Averfion . NOR is this the worft Effect of Jealoufy ; for it of- ten draws after it a more fatal Train of Confequences , and makes the Perfon you fufpect , guilty of the very Crimes ...
... Opinion of her ; both of which are ftrong Motives to Averfion . NOR is this the worft Effect of Jealoufy ; for it of- ten draws after it a more fatal Train of Confequences , and makes the Perfon you fufpect , guilty of the very Crimes ...
Strana 5
... Opinion of fome Women ; yet their own loose Defires will ftir up new Sufpicions from another Side , and make them believe all Men fubject to the fame Inclinations with themselves . WHETHER thefe or other Motives are most pre- dominant ...
... Opinion of fome Women ; yet their own loose Defires will ftir up new Sufpicions from another Side , and make them believe all Men fubject to the fame Inclinations with themselves . WHETHER thefe or other Motives are most pre- dominant ...
Strana 7
... is grieved at believes has Power Cenfures on others , Opinion as he might could love him better if and that by Conféquence fo high as he thinks it ought . Ᏼ 4 If If therefore his Temper be grave or fullen , you N ° 177 7 The SPECTATOR .
... is grieved at believes has Power Cenfures on others , Opinion as he might could love him better if and that by Conféquence fo high as he thinks it ought . Ᏼ 4 If If therefore his Temper be grave or fullen , you N ° 177 7 The SPECTATOR .
Strana 8
... Opinion he entertains of you , and the Difquietudes he himself fuffers for your Sake . There are many who take a kind of barbarous Pleasure in the Jealousy of those who love them , that infult over an aking Heart , and triumph in their ...
... Opinion he entertains of you , and the Difquietudes he himself fuffers for your Sake . There are many who take a kind of barbarous Pleasure in the Jealousy of those who love them , that infult over an aking Heart , and triumph in their ...
Strana 13
... Opinion of Men , not only in fuch Cafes as are here mentioned , but alfo in Matters which concern ordinary Life . If a Lawyer were to be esteemed only as he uses his Parts in contending for Juftice , and were immediately despicable when ...
... Opinion of Men , not only in fuch Cafes as are here mentioned , but alfo in Matters which concern ordinary Life . If a Lawyer were to be esteemed only as he uses his Parts in contending for Juftice , and were immediately despicable when ...
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againſt agreeable Alcibiades Anfwer beautiful becauſe befides Behaviour beſt Bufinefs Cafe caft cife Circumftance Confequence confider Confideration Converfation Correfpondent Creature defcribed Defign defire Difcourfe diſcovered expofed faid fame fecond feems feen felf felves fent feveral fhall fhew fhort fhould filly fince firft fome fomething fometimes foon fpeak Friend ftill fuch fuffer fuppofed fure Gentleman give greateſt Happineſs himſelf Honour humble Servant Humour Husband ibid Inftance kind laft leaft leaſt lefs Letter live lofe loft look Love Lover Mafter Mankind Manner Mariamne Mind moft moſt muft muſt Nature never Number obferve Occafion Paffion pafs Paper Perfon Philofopher pleafed pleaſed Pleaſure poffible prefent publick racter raiſed Reaſon Renegado reprefented Sappho Satyr Senfe ſhe Socrates Soul SPECTATOR tell Temper thefe themſelves ther theſe thing thofe thoſe Thoughts Tranflation underſtand uſe vifit Virtue whofe whole Wife Woman World
Oblíbené pasáže
Strana 35 - Did not I weep for him that was in trouble ? was not my soul grieved for the poor?
Strana 58 - Pleasure and Pain were no sooner met in their new habitation, but they immediately agreed upon this point, that Pleasure should take possession of the virtuous, and Pain of the vicious part of that species which was given up to them. But upon examining to which of them any individual they met with belonged, they found each of them had a right to him ; for that, contrary...
Strana 253 - Alcseus, the famous lyric poet, who had for some time been passionately in love with Sappho, arrived at the promontory of Leucate that very evening, in order to take the leap upon her account; but hearing that Sappho had been there before him, and that her body could be no where found, he very generously lamented her fall, and is said to have written his hundred and twenty-fifth ode upon that occasion.
Strana 220 - The first part of this rule, which regards our behaviour towards an enemy, is indeed very reasonable, as well as very prudential ; but the latter part of it, which regards our behaviour towards a friend, savours...
Strana 211 - I do not know by the character that is given of her works, whether it is not for the benefit of mankind that they are lost. They were filled with such bewitching tenderness and rapture, that it might have been dangerous to have given them a reading.
Strana 19 - And at best, let frugality and parsimony be the virtues of the merchant, how much is his punctual dealing below a gentleman's charity to the poor, or hospitality among his neighbours...
Strana 35 - Because I delivered the poor that cried, And the fatherless, and him that had none to help him. The blessing of him that, was ready to perish came upon me: And I caused the widow's heart to sing for joy. I put on righteousness, and it clothed me: My judgment was as a robe and a diadem. I was eyes to the blind, And feet was I to the lame. I was a father to the poor: And the cause which I knew not I searched out.
Strana 161 - How can he exalt his thoughts to any thing great and noble, who only believes that, after a short turn on the stage of this world, he is to sink into oblivion, and to lose his consciousness...
Strana 87 - The man who will live above his present circumstances, is in great danger of living in a little time much beneath them ; or, as the Italian proverb runs, The Man who lives by Hope will die by Hunger.
Strana 196 - ... meanest and most insignificant part of mankind endeavour to procure in the little circle of their friends and acquaintance. The poorest mechanic, nay, the man who lives upon common alms, gets him his set of admirers, and delights in that superiority which he enjoys over those who are in some respects beneath him. This ambition, which is natural to the soul of man, might...