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With curls on curls they build her head before,
And mount it with a formidable tow'r :

A giantess she seems; but look behind,
And then she dwindles to the pigmy kind.'

DRYDEN.

But I do not remember in any part of my reading, that the head-dress aspired to so great an extravagance as in the 14th century; when it was built up in a couple of cones or spires, which stood so excessively high on each side of the head, that a woman who was but a pigmy without her head-dress appeared like a Colossus upon putting it on. Monsieur Paradin says, that these old-fashioned fontanges rose an ell above the head : that they were pointed like steeples, and had long loose pieces of crape fastened to the tops of them, which were curiously fringed, and hung down their backs like streamers.'

The women might possibly have carried this gothic building much higher, had not a famous monk, Thomas Conecte by name, attacked it with great zeal and resolution. This holy man travelled from place to place to preach down this monstrous commode; and succeeded so well in it, that, as the magicians sacrificed their books to the flame upon the preaching of an apostle, many of the women threw down their headdresses in the middle of his sermon, and made a bonfire of them within sight of the pulpit. He was so renowned, as well for the sanctity of his life as his manner of preaching, that he had often a congregation of twenty thousand people; (the men placing themselves on the one side of his pulpit, and the women on the other), that appeared (to use the similitude of an ingenious writer) like a forest of cedars with their heads reaching to the clouds. He so warmed and animated

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mated the people against this monstrous ornament, that it lay under a kind of persecution; and whenever it appeared in public was pelted down by the rabble, who flung stones at the persons that wore it. But notwithstanding this prodigy vanished while the preacher was among them, it began to appear again some months after his departure, or, to tell it in Monsieur Paradin's own words, The women that, like snails in a fright, had drawn in their horns, shot them out again as soon as the danger was over.' This extravagance of the women's head-dresses in that age is taken notice of by Monsieur d'Argentré, in his History of Bretagne, and by other historians, as well as the person* I have here quoted.

It is usually observed, that a good reign is the only proper time for making of laws against the exorbitance of power in the same manner, an excessive headdress may be attacked the most effectually when the fashion is against it. I do therefore recommend this Paper to my female readers by way of prevention.

I would desire the fair sex to consider how impossible it is for them to add any thing that can be ornamental to what is already the master-piece of nature. The head has the most beautiful appearance, as well

*Thomas Conecte, mentioned above, was a Carmelite monk born in Bretagne, who began to be famous for his preaching in 1428. After having travelled through several parts of Europe, opposing the fashionable vices of the age, this celebrated preacher came at length to Rome, where his zeal led him to reprove the enormities of the Papal court, and the dissoluteness of the Romish clergy. On this he was imprisoned, tried, and condemned to the flames for heresy. A. punishment which he suffered with great constancy in 1434See Bayle.

as the highest station, in a human figure. Nature has laid out all her art in beautifying the face; she has touched it with vermilion, planted in it a double row of ivory, made it the seat of smiles and blushes, lighted it up and enlivened it with the brightness of the eyes, hung it on each side with curious organs of sense, given it airs and graces that cannot be described, and surrounded it with such a flowing shade of hair, as sets all its beauties in the most agreeable light. In short, she seems to have designed the head as the cupola to the most glorious of her works; and when we load it with such a pile of supernumerary ornaments, we destroy the symmetry of the human figure, and foolishly contrive to call off the eye from great and real beauties, to childish gewgaws, ribbands, and boneLace.

ADDISON.

THE EXERCISE OF THE FAN.

No. 102.

I Do not know whether to call the following letter a satire upon coquettes, or a representation of their several fantastical accomplishments, or what other title to give it; but as it is I shall communicate it to the public. It will sufficiently explain its own intentions, so that I shall give it my reader at length, without cither preface or postscript.

" MR. SPECTATOR,

'Women are armed with fans as men with swords, and sometimes do more execution with them. To the end, therefore, that ladies may be entire mistresses of the weapon which they bear, I have erected an aca

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demy for the training up of young women in the exercise of the Fan, according to the most fashionable airs and motions that are now practised at court. The ladies who carry fans under me are drawn up twice a-day in my great hall, where they are instructed in the use of their arms, and exercised by the following words of command:

Handle your fans,

• Unfurl your fans,
" Discharge your fans,
Ground your fans,
Recover your fans,

Flutter your fans.

By the right observation of these few plain words of command, a woman of a tolerable genius, who will apply herself diligently to her exercise for the space of but one half-year, shall be able to give her fan all the graces that can possibly enter into that little modish machine.

'But to the end that my readers may form to themselves a right notion of this exercise, I beg leave to explain it to them in all its parts. When my female regiment is drawn up in array, with every one her weapon in her hand, upon my giving the word to

handle their fans,' each of them shakes her fan at me with a smile, then gives her right-hand woman a tap upon the shoulder, then presses her lips with the extremity of her fan, then lets her arms fall in an easy motion, and stands in a readiness to receive the next word of command. All this is done with a close fan, and is generally learned in the first week.

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The next motion is that of unfurling the fan,'

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in which are comprehended several little flirts and vibrations, as also gradual and deliberate openings, with many voluntary fallings asunder in the fan itself, that are seldom learned under a month's practice. This part of the exercise pleases the spectators more than any other, as it discovers on a sudden an infinite number of Cupids, garlands, altars, birds, beasts, rainbows, and the like agreeable figures, that display themselves to view, whilst every one in the regiment holds a picture in her hand.

discharge their

Upon my giving the word to fans,' they give one general crack, that may be heard at a considerable distance when the wind sits fair. This is one of the most difficult parts of the exercise; but I have several ladies with me, who at their first entrance could not give a pop loud enough to be heard at the further end of a room, who can now discharge a fan in such a manner that it shall make a report like a pocket-pistol. I have likewise taken care (in order to hinder young women from letting off their fans in wrong places, or unsuitable occasions) to show upon what subject the crack of a fan may come in properly. I have likewise invented a fan with which a girl of sixteen, by the help of a little wind, which is inclosed about one of the largest sticks, can make as loud a crack as a woman of fifty with an ordinary fan.

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When the fans are thus discharged, the word of command in course is to ground their fans.' This teaches a lady to quit her fan gracefully, when she throws it aside in order to take up a pack of cards, adjust a curl of hair, replace a falling pin, or apply herself to any other matter of importance. This part of the exercise, as it only consists in tossing a fan

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