 | John Locke - 1805 - 562 str.
...understandings as distinct ideas, HS we do from bodies affecting our senses. This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense. But as I call the other sensation,... | |
 | John Locke - 1805 - 554 str.
...understandings as distinct ideas, as we do from bodies affecting our senses. This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external qbjects, yet it • is very like it, and might properly enough be called internal sense. But as I call... | |
 | 734 str.
...fact, to gr;!iit, in several parts of his essay, and even of his second source, he observes, that " though it be not sense, as having nothing to do with external objects, yet it is very like it, »nd might properly enough be called internal sense," confirm his positions, tliat... | |
 | John Locke - 1808 - 346 str.
...Perception, Thinking, Reasoning, Knowing, Willing ; which source every man has wholly in himr self; and though it be not sense, (as having nothing to do with external objects,) yet it is very like it, and might properly enough be called internal sense, being that notice which the mind... | |
 | Dugald Stewart - 1811 - 590 str.
..." as distinct ideas, as we do from bodies affecting our "senses. This source of ideas every man has wholly in " himself: And though it be not sense, as...having nothing " to do with external objects, yet it is very like it, and " might properly enough be called internal sense. But as "Icallthe other sensation,... | |
 | John Locke - 1815 - 454 str.
...understandings as distinct ideas, as we do from bodies affecting our senses. This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense. But as I call the other sensation,... | |
 | Dugald Stewart - 1816 - 644 str.
...as distinct ideas, as we do from " bodies affecting our senses. This source of ideas " every man has wholly in himself; and though it " be not sense, as having nothing to do with exter" nal objects, yet it is very like it, and might pro" perly enough be called internal sense. But... | |
 | John Locke - 1817 - 556 str.
...wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called...internal sense. But as I call the other sensation, so 1 call this REFLECTIoN, the ideas it affords being such only as the mind gets by reflecting on it»... | |
 | John Locke - 1819 - 518 str.
...wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called...internal sense. But as I call the other sensation, so 1 call this REFLECTION, the ideas it affords being such only as the mind £>ets by reflecting on its... | |
 | 1854 - 718 str.
...another set of ideas, which could not be had from things without. .... This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense These two, I say, viz. external... | |
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This source of ideas every man has wholly in himself, and though it be not sense, as having nothing to do with external objects, yet it is very like it and might properly enough be called internal sense. 
