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abstract action active appear attention beautiful belief body called cause character common conceived conceptions connected considerable considered constitution distinct distinguished Divine doctrine effect enter Essay evidence exercise existence experience external fact faculties feelings foundation give grand human ideas imagination important influence intellectual intelligence interesting judgment Kant kind knowledge language laws leading learned Locke logical maintains manner material matter means mental metaphysical mind moral nature necessary never notions objects observations operations opinions origin particular perceive perception perfect philosophy possess present principle produced published pure question reader reason reference reflection relation remarks respect rest says sensation sense soul speculations spirit sublime substance theory thing thought tion true truth understanding universe various whole writings
Strana 502 - What though the field be lost? All is not lost; the unconquerable will, And study of revenge, immortal hate, And courage never to submit or yield: And what is else not to be overcome?
Strana 467 - If I beheld the sun when it shined, Or the moon walking in brightness ; And my heart hath been secretly enticed, Or my mouth hath kissed my hand : This also were an iniquity to be punished by the judge : For I should have denied the God that is above.
Strana 51 - Let others creep by timid steps, and slow, On plain Experience lay foundations low, By common sense to common knowledge bred, And last, to Nature's Cause through Nature led.
Strana 112 - Whether others have this wonderful faculty of abstracting their ideas, they best can tell ; for myself, I find indeed I have a faculty of imagining, or representing to myself the ideas of those particular things I have perceived, and of variously compounding and dividing them.
Strana 430 - To instance in a particular part of a feature : the line that forms the ridge of the nose is beautiful when it is straight ; this then is the central form, which is oftener found than either concave, convex, or any other irregular form that shall be proposed.
Strana 132 - One event follows another; but we never can observe any tie between them. They seem conjoined, but never connected. And as we can have no idea of any thing which never appeared to our outward sense or inward sentiment, the necessary conclusion seems to be, that we have no idea of connexion or power at all, and that these words are absolutely without any meaning, when employed either in philosophical reasonings or common life.
Strana 283 - Custom settles habits of thinking in the understanding, as well as of determining in the will, and of motions in the body ; all which seems to be but trains of motion in the animal spirits, which once set a-going, continue in the same steps they have been used to ; which, by often treading, are worn into a smooth path, and the motion in it becomes easy, and as it were natural.
Strana 442 - But, besides all that endless variety of ideas or objects of knowledge, there is likewise Something which knows or perceives them; and exercises divers operations, as willing, imagining, remembering, about them. This perceiving, active being is what I call mind, spirit, soul, or myself. By which words I do not denote any one of my ideas, but a thing entirely distinct from them, wherein they exist, or, which is the same thing, whereby they are perceived; for the existence of an idea consists in being...
Strana 275 - Do not several sorts of rays make vibrations of several bignesses, which, according to their bignesses, excite sensations of several colours, much after the manner that the vibrations of the air, according to their several bignesses, excite sensations of several sounds...