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according action actuates Adjustment affirm appearances Appendix Aristotle Atoms becomes begin body bring cause certainty colour comes Compare conceptions conclusion condition consciousness constitute continually corresponding depends determination distinction divine effects elements entirely eternal Ether existence experience explain Extension Facts faith feel flower Force further give ground Herbart Hist human ideas impressions individual inference infinite knowledge laws less Lewes light manifestations material Matter means mental mere Metaphysics Mind Motion move movement Nature never Note object observation organic origin ourselves particles particular perception phenomena Phil Philosophy physical Plato position possible presentments principles Problem produce properties qualities question reached Realities reason relation remains resistance says Science seen sensations sense side similar simply Soul speak Spirit spring Subject Substance things thought tion true truth universe Whence whole wisdom δε και πάντα
Strana 104 - When in broad daylight I open my eyes, it is not in my power to choose whether I shall see or no, or to determine what particular objects shall present themselves to my view; and so likewise as to the hearing and other senses; the ideas imprinted on them are not creatures of my will. There is therefore some other Will or Spirit that produces them.
Strana 62 - The baby new to earth and sky, What time his tender palm is prest Against the circle of the breast, Has never thought that 'this is I :' But as he grows he gathers much, And learns the use of 'I,' and 'me,' And finds 'I am not what I see, And other than the things I touch.
Strana 111 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Strana 111 - Who hath ascended up into heaven, or descended ? who hath gathered the wind in his fists ? who hath bound the waters in a garment ? who hath established all the ends of the earth ? what is his name, and what is his son's name, if thou canst tell ? 5 Every word of God is pure: he is a shield unto them that put their trust in him.
Strana 111 - Pra^apati, the lord of all living creatures, was seen at last in the highest and purest form which the Indian intellect could reach. Can we define him, they said, or comprehend him \ No, they replied ; all we can say of him, is No, no ! He is not this. He is not that ; he is not the maker, not the father, not the sky or the sun, not the rivers or the mountains. Whatever we have called him, that he is not. We cannot comprehend or name him...
Strana 52 - But, besides all that endless variety of ideas or objects of knowledge, there is likewise Something which knows or perceives them; and exercises divers operations, as willing, imagining, remembering, about them. This perceiving, active being is what I call mind, spirit, soul, or myself. By which words I do not denote any one of my ideas, but a thing entirely distinct from them, wherein they exist, or, which is the same thing, whereby they are perceived; for the existence of an idea consists in being...
Strana ii - Yet it is not the less true, that all the epoch-forming Revolutions of the Christian world, the revolutions of religion and with them the civil, social, and domestic habits of the nations concerned, have coincided with the rise and fall of metaphysical systems.
Strana 29 - That neither our thoughts, nor passions, nor ideas formed by the imagination, exist without the mind is what everybody will allow. And to me it seems no less evident that the various sensations or ideas imprinted on the Sense, however blended or combined together (that is, whatever objects they compose) , cannot exist otherwise than in a mind perceiving them.