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that idle accomplishment which they all of them aim 'at, of CRYING fo as not to be understood. Whether or no they have learned this from feveral of our affected fingers, I will not take upon me to fay; but ⚫ most certain it is, that people know the wares they ⚫ deal in rather by their tunes than by their words; infomuch that I have fometimes feen a country boy run out to buy apples of a bellows-mender, and gingerbread from a grinder of knives and fciffars. Nay, fo strangely infatuated are fome very eminent artifs of this particular grace in a Cry, that none but their acquaintance are able to guefs at their profeffion; for who else can know, that WORK IF I HAD IT, 'fhould be the fignification of a corn-cutter.

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Forafmuch therefore as perfons of this rank are feldom men of genius or capacity, I think it would be very proper, that fome man of good fenfe and found judgment fhould prefide over thefe Public CRIES, who fhould permit none to lift up their voices in our streets, that have not tuneable throats, and are not only able to overcome the noife of the croud, and the rattling of coaches, but alfo to vend their refpec⚫tive merchandises in apt phrafes, and in the moft diftinct and agreeable founds. I do therefore humbly recommend myfelf as a perfon rightly qualified for this poft; and if I meet with fitting encouragement, hall communicate fome other projects which I have by me, that may no lefs conduce to the emolument ' of the Public.

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RALPH CROTCHET.'

* By ADDISON, dated it is conjectured, from Chelsea. tit At the Theatre Royal, Drury-Lane, on Monday, December 17, "Love makes a Man,' or "The Fop's Fortune." Don Lewis, alias Tefty, by Mr. Pinkethman; Carlos, Mr. Wilks; Clodio, alias Difmal, Mr. Cibber; Don Antonio, Mr. Bullock; Don Duart, Mr. Elrington; Sancho, Mr. Norris; Angelina, Mrs. Bradshaw, Donna Louisa, Mrs. Rogers; and Donna Terefa, Mrs. Porter. SPECT. in folio, No 250.

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THE

INDE X.

Afence of

A.

in

Bfence of lovers, death in love, Number 241.
How to be made eafy, ibid.

Abftinence the benefits of it, N. 195.

Accompts, their great ufefulness, Ń. 174.

Acofta, his anfwer to Limborch touching the multiplicity of ceremonies in the Jewish religion, N. 213. Action, a threefold divifion of our actions, N. 213. No right judgment to be made of them, 174. Admiration, one of the most pleafing paffions, N. 237. Adverfity, no evil in itself, N. 237.

Advertisement from Mr. Sly the haberdasher, N. 187. About the lottery-ticket, 191.

Ambition, by what to be meafured, N. 188. Many times as hurtful to the princes who are led by it as to the people, 200. Most men fubject to it, 219, 224. Of ufe when rightly directed, 219.

Annihilation, by whom defired, N. 210. The most abject of wishes, ibid.

Apes, what women fo called, and described, N. 244. Apollo's temple on the top of Leucate, by whom frequented, and for what purpose, N. 223. Apothecary, his employment, N. 195.

Appetites, fooner moved than the paffions, N. 208. Argument, rules for the management of one, N. 197. Argumentum Bafilinum, what, 239. Socrates his way of arguing, ibid. In what manner managed by states and communities, ibid.

Argus, his qualifications and employments under Juno, N. 250.

Ariftænetus his letters, fome account of them, N. 238. Ariftotle, the inventor of fyllogifm, N. 239.

Atheists great zealots, N. 185. and bigots, ibid. Their opinions downright nonfenfe, ibid.

B.

BAudy-houfes frequented by wife men, not out of

wantonnefs but ftratagem, N. 190.

Beggars, Sir Andrew Freeport's opinion of them, N. 232.

Boileau

Boileau cenfured, and for what, N. 209.
Butts: the adventure of a Butt on the water, N. 175-
C.

Aprice often acts in the place of reason, N. 191.

his wife, N. 198.

Charles the Great, his behaviour to his fecretary, who
had debauched his daughter, N. 181.

Children, the unnaturalnefs in mothers of making them
fuck a ftranger's milk, N. 246.

Chinese, the punishment among them for parricide,
N. 189.

Christian religion, the clear proof of its articles, and
excellency of its doctrines, N. 186. 213.
Club. The She Romp Club, N. 217.
ferved by that club, ibid.

Methods cb:

Club-law, a convincing agument, N. 239.
Coffee-house difputes, N. 197.

Comfort, what, and where found, N. 196.
Conquefts, the vanity of them, N. 180.

Conftancy in fufferings, the excellency of it, N. 237.
Cordeliers, their ftory of St. Francis their founder, N.245.
Cornaro, Lewis, a remarkable inftance of the benefit of
temperance, N. 195.

Coverley, Sir Roger de, a difpute between him and Sir
Andrew Freeport, N. 174.

Cowards naturally impudent, N. 231.
Credulity in women infamous, N. 190.

Cries of London require fome regulation, N. 251.
Cunning, the accomplishment of whom, N. 225.
Curiofity, one of the ftrongest and most lafting of ourTM
appetites, N. 237.

Cynas, Pyrrhus's chief minifter, his handfome reproof
to that prince, N. 180.

D.

Debauchee, his pleasure is that of a destroyer,

N. 199.
Dedications, the abfurdity of them in general, N. 188.
Devotion: a man is diftinguished from brutes by de-
votion more than by reason, N. 201.
The errors
into which it often leads us, ibid. The notions the

moft

moft refined among the heathens had of it, 207.
Socrates's model of devotions, ibid.
Difcontent, to what often owing, N. 214.

Difcretion an under-agent of Providence, N. 225. Dif-
tinguished from cunning, ibid.

Diftinction, the defire of it implanted in our nature,
and why, N. 224.

Doctor in Moorfields, his contrivance, N. 193.

Dorigny, Monfieur, his piece of the transfiguration ex-
cellent in its kind, N. 226.

Drinking, a rule prefcribed for it, N. 195.

Dutch, their faying of a man that happens to break,
N. 174.

E

E.

Ducation, the benefits of a good one, and neceffity
of it, N. 215. The first thing to be taken care of
in education, 224.

Eginhart, fecretary to Charles the Great, his adventure

and marriage with that Emperor's daughter, N. 181.
Enthufiafm, the mifery of it, N. 201.

Epictetus, his allufion on human life, N. 219.
Epitaph of a charitable man, N. 177.

Erafmus infulted by a parcel of Trojans, N. 239.
Eftates generally purchased by the flower part of man-
kind, N. 222.

Eugenius, appropriates a tenth part of his eftate to cha-
ritable ufes, N. 177.

St. Evremont, his endeavours to palliate the Roman
fuperftitions, N. 213.

Exercife, the moft effectual phyfic, N. 195.

Expences, oftener proportioned to our expectations
than poffeffions, N. 191.

Eyes, a differtation on them, N. 250.

F.

Able: of the antiquity of fables, N. 183. Fable
of pleasure and pain, ibid.

Face, a good one a letter of recommendation, N. 221.
Fame divided into three different fpecies, N. 218.
Fashion: a fociety propofed to be erected for the in-
fpection of fashions, N. 175.

Feafts: the gluttony of our modern feafts, N. 195.
Female literature in want of regulation; N. 242.

Female

Female oratory, the excellency of it, N. 247. ̄`
Foible, Sir Jeoffry, a kind keeper, N. 190.
Forehead, esteemed an organ of fpeech, N. 231.
Freeport, Sir Andrew, his defence of merchants, N. 174.
Divides his time betwixt his business and pleasure,
232. His opinion of beggars, ibid.

G.

Germanicus, his taste of true glory, N. 238;

Giving and forgiving two different things, N. 189.
Glory how to be preferved, N. 172, 218.

Good-nature, a moral virtue, N. 177. An endless
fource of pleafure, 196. Good-nature and chearful-
nefs, the two great ornaments of virtue, N. 243.
Greeks, a custom practifed by them, N. 189.
Greeks and Trojans, who fo called, N. 239.
Grinning; a grinning prize, N. 137.

H.

Abits, different, arifing from different profeflions,

HAN. 197.

Hardness of heart in parents towards their children most
inexcufable, N. 181.

Henpeck'd: the henpeck'd husband defcribed, N. 179.
Herod and Mariamne, their story from Jofephus, N. 171.
Heteroptic, who fo to be called, N. 250.

Honours in this world under no regulation, N. 219..
Hopes and fears neceffary paffions, N. 224..

Husbands, an ill custom among them, N. 178.
Hypocrify, the honour and juftice done by it to religion,
N. 243.

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I.

Dolatry, the offspring of mistaken devotion, N. 211.
Jealoufy defcribed, N. 170. How to be allayed, 171.
An exquifite torment, 178.

Jezebels, who fo called, N. 175.

Ill-nature, an imitator of zeal, N. 185.

Jilts defcribed, N. 187.

Imma the daughter of Charles the Great, her ftory,

N. 181.

Immortality of the foul, the benefits arifing from a
contemplation of it, N. 210.

Impudence recommended by fome as good breeding,

N. 23.

Infidelity,

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