Infidelity, another term for ignorance, N. 186.
Inquifitive tempers expofed, N. 288.

Intereft often a promoter of perfecution, N. 185.
Jupiter Ammon, an anfwer of his oracle to the Athe-
nians, N. 207.

K.

Kitty, a famous town-girl, N. 187.

L.

Acedæmonians, their delicacies in their fense of
glory, N. 188. A form of prayer ufed by them,
207.

Lapirius, his great generofity, N. 248.

Latin of great ufe in a country auditory, N. 221.
Laughter a counterpoife to the spleen, N. 249. What

with an

fort of perfons the most accomplished to raise it, ibid.
A poetical figure of laughter out of Milton, ibid.
Letters to the Spectator. From with a complaint
against a Jezebel, N. 175; from—who had been
nonpluffed by a Butt, ibid. from Jack Modifh of
Exeter, about fafhions, ibid. from Nathaniel Hen-
rooft, a henpeck'd hufband, 176; from Celinda
about jealoufy, 178; from Martha Housewife to her
hufband, ibid. To the Spectator from -
account of a whiftling match at the Bath, 179; from
Philarithmus, difplaying the vanity of Lewis XIV's
conquefts, 180; from who had married herself
without her father's confent, 181; from Alice
Threadneedle againft wenching, 112; from-in
the round-house, ibid. from concerning Nicholas
Hart, the annual fleeper, 184; from Charles Yellow
againft jilts, 187; from a gentleman to a lady, to
whom he had formerly been a lover, and by whom
he had been highly commended, 188; from a father
to his fon, 189. To the Spectator, from Rebecca
Nettletop, a town lady, 100; from Eve Afterday,
who defires to be kept by the Spectator, ibid. from
a bawdy-houfe inhabitant complaining of fome of
their vifitors, ibid. from George Gofling, about a
ticket in the lottery, 191. A letter of confolation
to a young gentleman who has lately loft his father,
ibid. To the Spectator, from an hufband complain-
ing of an heedlefs wife, 194; from complaining

of

of a fantastical friend, ibid. from J. B. with advice
to the Spectator, 196; from Biddy Lovelefs, who is
enamoured with two young gentlemen at once, ibid. ·
from Statira to the Spectator, with one to Oroondates,
199; from Sufan Civil, a fervant to another lady,
defiring the Spectator's remarks upon voluntary
counsellors, 202; from Thomas Smoky, fervant to
a paffionate mafter, ibid. from a baftard, complain-
ing of his condition as fuch, 203; from Belinda to
the Sothades, 204; from J. D. to his coquette mis-
trefs, ibid. from a lady to a gentleman, confeffing
her love, N. 204; from angry Phillis to her lover,
ibid. from a lady to her husband, an officer in Spain,
ibid. To the Spectator from Belinda, complaining
of a female feducer, 205; from a country clergyman
against an affected finging of the Pfalms in church,
ibid. from Robin Goodfellow, containing the cor-
rection of an erratum in Sir William Temple's rule
for drinking, ibid. from Mary Meanwell about vifit-
ing, 208; from a fhopkeeper with thanks to the
Spectator, ibid. from a lover with an hue-and-cry
after his mistress's heart, ibid. from J. D. concern-
ing the immortality of the foul, 210; from Meliffa,
who has a drone to her husband, 211; from Barnaby
Brittle, whofe wife is a filly, ibid. from Jofiah Hen-
peck, who is married to a grimalkin, ibid. from Martha
Tempeft, complaining of her witty husband, ibid. from
Antony Freeman the henpecked, 212; from Tom
Meggot, giving the Spectator an account of the fuc-
cefs of Mr. Freeman's Lecture, 216; from Kitty
Termagant, giving an account of the romps-club,
217; from complaining of his indelicate miftrefs,
ibid. from Sufanna Froft, an old maid, ibid. from
A. B. a parfon's wife, ibid. from Henrietta to her
ungracious lover, 220. To the Spectator from
on falfe wit, ibid. from T. D. concerning falutation,
ibid. from- inquiring the reafon why men of parts
are not the best managers, 222; from Efculapius
about the lover's leap, 227; from Athenais and
Davyth ap Shenkyn on the fame fubject, ibid. from
W. B. the projector of the pitch-pipe, 228; from

on education, 230; from on the awe which

attends

attends fome fpeakers in public affemblies, 231;: from Philonous on free-thinkers, 234; from on marriage, and the hufband's conduct to his wife, 236; from Triftiffa, who is married to a fool, ibid. from T. S. complaining of fome people's behaviour in divine service, ibid. from—with a letter translated from Ariftænetus, 238; from a citizen in praise of his benefactor, 240; from Ruftic Sprightly, a country gentleman, complaining of a fafhion introduced in the country by a courtier newly arrived, ibid. from Charles Eafy, reflecting on the behaviour of a fort of beau at Philaster, ibid. from Afteria on the absence of lovers, 241; from Rebecca Ridinghood, complaining of an ill-bred fellow-traveller, 242; from

on a poor weaver in Spital-fields, ibid. from Abraham Thrifty, guardian to two learned nieces, ibid. from on Raphael's cartons, 244; from Conftantia Field, on the ninth fpecies of women called apes, ibid. from Timothy Doodle, a great lover of blind-man's buff, 245; from J. B. on the feveral ways of confolation made ufe of by absent lovers, ibid. from Troilus, a declared enemy to the Greek, ibid. from- on the nurfing of children, 246; from T. B. being a differtation on the eye, 250; from Abraham Spy, on a new invention of perfpective-glaffes for the ufe of ftarers, ibid. Levees of great men, animadverted upon, N. 193. Levity of women, the effects of it, N. 212. Lie: feveral forts of lies, N. 234.

Life, to what compared in the fcriptures, and by the heathen philofophers, N. 219.The prefent life a ftate of probation, 237

Logic of kings, what, N. 239.

Lottery, fome difcourfe on it, N. 191.

Love the transport of a virtuous love, N. 199.

Lover's-leap, where fituated, N. 225. An effectual cure for love, 227. A short history of it, 233. Luxury the luxury of our modern meals, N. 195.

M.

Malvolio, his character, N. 238.

Maple (Will) an impudent libertine, N. 203. Man, the merrieft fpecies of the creation, N. 249. The

mercenary

mercenary practice of men in the choice of wives, 196.

Merchants, of great benefit to the public, N. 174.
Mill, to make verfes, N. 220.

Mirth in a man ought always to be accidental, N. 196. Modefty and felf-denial frequently attended with unexpected bleffings, N. 206. Modefty the contrary of ambition, ibid. A due proportion of modefty requifite to an orator, 231. The excellency of modesty, ibid. Vicious modeity, what, ibid. The misfortunes to which the modest and innocent are often expofed, 242.

Mothers justly reproved for not nurfing their own children, N. 246.

Motto, the effects of an handsome one, N. 221.

Much cry, but little wool, to whom applied, N. 251.

N..

Icholas Hart, the annual fleeper, N. 184.

nurses, N. 246.

O.

of hired

Bedience of children to their parents the bafis of

all

Opportunities to be carefully avoided by the fair-sex, N. 198.

Order neceffary to be kept up in the world, N. 219.

P.

Arents naturally fond of their own children, N. 192. Paffions: the various operations of the paffions, N. 215. The ftrange diforders bred by our paffions when not regulated by virtue, ibid. It is not fo much the business of religion to extinguish, as to regulate our paffions, 224.

Patrons and clients, a difcourfe on them, N. 214. Wor-
thy patrons compared to guardian angels, ibid.
People, the only riches of a country, N. 200.
Perfians, their notion of parricide, N. 189.
Philofophers, why longer lived than other men, N. 195.
Phocion, his notion of popular applause, N. 188.
Phyfic, the fubftitute of exercife or temperance, N. 195.
Pictures, witty, what pieces fo called, N. 244.
Piety an ornament to human nature, N. 201.

Pitch

Pitch-pipe, the invention and ufe of it, N. 228
Plato, his account of Socrates's behaviour the morning
he was to die, N. 183.

Pleaders, few of them tolerable company, N. 197. Pleasure and Pain, a marriage propofed between them and concluded, N. 183.

Poll, a way of arguing, N. 239.

Popular applaufe, the vanity of it, N. 188.

Praife, a generous mind the moft fenfible of it, N. 238. Pride: a man crazed with pride a mortifying fight, N.

201.

Procurefs, her trade, N. 205.

Prodicus, the first inventor of fables, N. 183.
Profperity, to what compared by Seneca, N. 237.
Providence, not to be fathomed by reafon, N. 237.
Q:

Quality, is either of fortune, body or mind, N.

2.19.

R.

ACK, a knotty fyllogifm, N. 239:

RACK,

Raphael's cartons, their effect upon the Spectator, N. 226, 244.

Readers divided by the Spectator into the Mercurial and Saturnine, N. 179.

Reputation, a fpecies of fame, N. 218. The stability of it, if well founded, ibid.

Ridicule the talent of ungenerous tempers, N. 249. The two great branches of ridicule in writing, ibid.

S.

Alamanders, an order of ladies defcribed, N. 198. Sappho, an excellent poetefs, N. 223. Dies for love of Phaon, ibid. Her hymn to Venus, ibid. A fragment of her's tranflated into three different lan

guages, 229.

Satirifts, beft inftru&t us in the manners of their respective times, N. 209..

Schoolmen, their afs-cafe, N. 191. How applied, ibid.
Self-denial, the great foundation of civil virtue, N. 248.
Self-love tranfplanted, what, N. 192.

Sentry, his difcourfe with a young wrangler in the law,

N. 197

Shows.