The Fifth, Or, Elocutionary Reader, in which the Principles of Elocution are Illustrated by Reading Exercises in Connection with the Rules : Designed for the Use of Schools and AcademiesSanborn, Carter & Bazin, 1855 - Počet stran: 480 |
Vyhledávání v knize
Výsledky 1-5 z 100
Strana 37
... heart to requite either his favors or his friendship . " 7. HOME ! ' tis the sacred depot of all that man holds dear in earthly existence- the blessed spot where the unalloyed affections of the heart take root , spring up and flourish ...
... heart to requite either his favors or his friendship . " 7. HOME ! ' tis the sacred depot of all that man holds dear in earthly existence- the blessed spot where the unalloyed affections of the heart take root , spring up and flourish ...
Strana 47
... heart walked after mine eyes , and if any blot hath cleaved to mine hands , then let me sow , and let another eat . 3 . INTERROGATIVE SENTENCES . An interrogative sentence is one which is employed in asking a question . NOTE . The ...
... heart walked after mine eyes , and if any blot hath cleaved to mine hands , then let me sow , and let another eat . 3 . INTERROGATIVE SENTENCES . An interrogative sentence is one which is employed in asking a question . NOTE . The ...
Strana 52
... heart . In the above sentence , the implied contrast is , that whatever does not purify , does not fortify the heart . 3. ADVERSITY may make a man WISE , but not rich . 4. RELIGION is an excellent ARMOR , but a bad cloak . 5. PATIENCE ...
... heart . In the above sentence , the implied contrast is , that whatever does not purify , does not fortify the heart . 3. ADVERSITY may make a man WISE , but not rich . 4. RELIGION is an excellent ARMOR , but a bad cloak . 5. PATIENCE ...
Strana 53
... heart is past hope , the face is past shame . 4. The Bible has truth for its subject , the mind for its object , and the Father of mind for its Author . NOTE 3. What is commonly denominated compound , double , treble , and quadruple ...
... heart is past hope , the face is past shame . 4. The Bible has truth for its subject , the mind for its object , and the Father of mind for its Author . NOTE 3. What is commonly denominated compound , double , treble , and quadruple ...
Strana 57
... heart . 7. An ostentatious , a feeble , a harsh , or an obscure style of writing , is always considered faulty ; while perspicuity , strength , neatness , and simplicity , are beauties at which the writer should aim . 8. There is no ...
... heart . 7. An ostentatious , a feeble , a harsh , or an obscure style of writing , is always considered faulty ; while perspicuity , strength , neatness , and simplicity , are beauties at which the writer should aim . 8. There is no ...
Obsah
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Další vydání - Zobrazit všechny
The Fifth Or Elocutionary Reader: In which the Principles of Elocution are ... Salem Town Úplné zobrazení - 1859 |
The Fifth, Or Elocutionary Reader: In Which the Principles of Elocution Are ... Salem Town Náhled není k dispozici. - 2017 |
The Fifth Or Elocutionary Reader: In Which the Principles of Elocution Are ... Salem Town Náhled není k dispozici. - 2016 |
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absolute emphasis accented syllable Amphibrach anapestic ancient arms beauty behold born bright Cæsar called Cato character circumflex clouds consist dactylic darkness death decemvir deep Demosthenes denote direct question earth elementary sounds emotions Emphatic Clause emphatic series epic poetry eternal EXERCISE expressed falling inflection father feet genius Give an example glory grave hand happy hast hath head heard heart heaven hills honor hope iambic Iambus Julius Cæsar kind land language LESSON liberty light live long syllable measure Metonymy mighty mind mountain nature never NOTE o'er ocean open vowel passion pause poetic poetic feet poetry pronounced pupil reading requires rising inflection roll Roman Rome rule sentence sentiment Socrates soul South Carolina speak spirit spondee stars stress sub-vocals sublime Synecdoche thě thee thought thunder tion Tribrach trochaic trochee utterance verse virtue voice waves youth
Oblíbené pasáže
Strana 192 - You have done that you should be sorry for. There is no terror, Cassius, in your threats; For I am arm'd so strong in honesty, That they pass by me as the idle wind Which I respect not.
Strana 334 - I was here airing myself on the tops of the mountains, I fell into a profound contemplation on the vanity of human life ; and passing from one thought to another, " Surely," said I, " man is but a shadow, and life a dream.
Strana 234 - BRIGHTEST and best of the sons of the morning, Dawn on our darkness and lend us thine aid; Star of the east, the horizon adorning, Guide where our infant Redeemer is laid.
Strana 330 - Dear lovely bowers of innocence and ease, Seats of my youth, when every sport could please, How often have I loitered o'er thy green, Where humble happiness endeared each scene...
Strana 337 - These hidden pit-falls were set very thick at the entrance of the bridge, so that throngs of people no sooner broke through the cloud, but many of them fell into them. They grew thinner towards the middle, but multiplied and lay closer together towards the end of the arches that were entire. There were indeed some persons, but their number was very small, that continued a kind of hobbling march on the broken arches, but fell through one after another, being quite tired and spent with so long a walk.
Strana 439 - Signior Antonio, many a time and oft In the Rialto you have rated me About my moneys and my usances : Still have I borne it with a patient shrug, For sufferance is the badge of all our tribe. You call me misbeliever, cut-throat dog, And spit upon my Jewish gaberdine, And all for use of that which is mine own.
Strana 141 - The bell strikes one. We take no note of time, But from its loss. To give it then a tongue, Is wise in man. As if an angel spoke, I feel the solemn sound. If heard aright, It is the knell of my departed hours: Where are they?
Strana 335 - The valley that thou seest, said he, is the vale of misery ; and the tide of water that thou seest, is part of the great tide of eternity.
Strana 142 - In thoughts from the visions of the night, when deep sleep falleth on men, fear came upon me, and trembling, which made all my bones to shake. Then a spirit passed before my face ; the hair of my flesh stood up.
Strana 93 - There is a way which seemeth right unto a man, but the end thereof are the ways of death.