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them often talk of Augustus Cæsar, who had intrigues with the wives of senators, not out of wantonness but stratagem.

It is a thousand pities you should be so severely virtuous as I fear you are; otherwise after one visit or two, you would soon understand that we women of the town are not such useless correspondents as you may imagine: you have undoubtedly heard that it was a courtesan who discovered Catiline's conspiracy. If you print this I'll tell you more; and am in the mean time, SIR,

• Your most humble servant,

MR. SPECTATOR,

6 REBECCA NETTLETOP.'

I AM an idle young woman that would work for

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my livelihood, but that I am kept in such a manner as I cannot stir out. My tyrant is an old jealous fellow, who allows me nothing to appear in. I have but one shoe and one slipper; no head-dress, and no upper petticoat. As you set up for a reformer, I desire you would take me out of this wicked way, and keep me yourself.

MR. SPECTATOR,

EVE AFTERDAY.'

I AM to complain to you of a set of impertinent coxcombs, who visit the apartments of us women of the town, only as they call it, to see the world. I must confess to you, this to men of delicacy might have an effect to cure them; but as they are stupid, noisy, and drunken fellows, it tends only to make vice in themselves, as they think, pleasant and humorous, and at the same time nauseous in us. I shall, Sir, hereafter from time to time give you the names of these wretches who pretend to enter our houses merely as Spectators. These men think it wit to use us ill: pray tell them, however worthy we are of such treatment, it is unworthy them to be guilty of it towards us. Pray, Sir, take notice of this, and pity the oppressed: I wish we could add to it, the innocent.'

STEELE.

T.

No 191. TUESDAY, OCTOBER 9, 1711.

- όλον ἐνειρον.

HOM. II. ii. ver. 6.

-Deluding vision of the night.

POPE.

SOME ludicrous schoolmen have put the case, that if an ass were placed between two bundles of hay, which affected his senses equally on each side, and tempted him in the very same degree, whether it would be possible for him to eat of either. They generally determine this question to the disadvantage of the ass, who they say would starve in the midst of plenty, as not having a single grain of freewill, to determine him more to the one than to the other. The bundle of hay on either side striking his sight and smell in the same proportion, would keep him in a perpetual suspence, like the two magnets, which travellers have told us, are placed one of them in the roof, and the other in the floor of Mahomet's burying-place at Mecca, and by that means, say they, pull the impostor's iron coffin with such an equal attraction, that it hangs in the air between both of them. As for the ass's behaviour in such nice circumstances, whether he would starve sooner than violate his neutrality to the two bundles of hay, I shall not presume to determine; but only take notice of the conduct of our own species in the same perplexity. When a man has a mind to venture his money in a lottery, every figure of it appears equally alluring, and as likely to succeed as any of its fellows. They all of them have the same pretensions to good-luck, stand upon the same foot of competition, and no manner of reason can be given, why a man should prefer one to the other before the lottery is drawn. In this case therefore -caprice very often acts in the place of reason, and forms to itself some groundless imaginary motive, where real and substantial ones are wanting. I know

a well-meaning man that is very well pleased to risk his good-fortune upon the number 1711, because it is the year of our Lord. I am acquainted, with a tacker that would give a good deal for the number 134*, On the contrary, I have been told of a certain zealous dissenter, who being a great enemy to popery, and believing that bad men are the most fortunate in this world, will lay two to one on the number 666 against any other number; because, says he, it is the number of the beastt. Several would prefer the number 12,000 before any other, as it is the number of the pounds in the great prize. In short, some are pleased to find their own age in their number; some that they have got a number which makes a pretty appearance in the cyphers: and others, because it is the same number that succeeded in the last lottery. Each of these, upon no other grounds, thinks he stands fairest for the great lot, and that he is possessed of what may not be improperly called the Golden Number‡

These principles of election are the pastimes and extravagancies of human reason, which is of so busy a nature, that it will be exerting itself in the meanest trifles, and working even when it wants materials. The wisest of men are sometimes acted by such unaccountable motives, as the life of the fool and the superstitious is guided by nothing else.

I am surprised that some of the fortune-tellers, or as the French call them, the Diseurs de bonne Avanture, who publish their bills in every quarter of the town, have not turned our lotteries to their advantage. Did any of them set up for a caster of for

In November 1704 a bill to prevent occasional conformity was brought into the house of commons; and in order to make it pass the house of lords, in which it had been twice rejected, it was proposed to tack it to a money-bill. This occasioned warm debates, and at length it was put to the vote; when 134 were for tacking; but a large majority being against it, the bill was sent up singly to the lords, who debated it on the 14th, in the presence of the queen, and again rejected it by a majority of 21 voices.

+ Revelation xiii. 18.
Alluding to the numbers so called in the
Meaning actuated.

e Almanack.

tunate figures, what might he not get by his pretended discoveries and predictions?

I remember among the advertisements in the PostBoy of September the 27th, I was surprised to see the following one:

This is to give notice, that ten shillings over and above the market-price, will be given for the ticket in the £1,500,000 lottery, N° 132, by Nath. Cliff, at the Bible and Three Crowns, in Cheapside.'

This advertisement has given great matter of speculation to coffee-house theorists. Mr. Cliff's principles and conversation have been canvassed upon this occasion, and various conjectures made why he should thus set his heart upon N° 132. I have examined all the powers in those numbers, broken them into fractions, extracted the square and cube root, divided and multiplied them all ways, but could not arrive at the secret till about three days ago, when I received the following letter from an unknown hand; by which I find that Mr. Nathaniel Cliff is only the agent, and not the principal in this advertisement.

" MR. SPECTATOR,

"I AM the person that lately advertised I would give ten shillings more than the current price for the ticket N° 132 in the lottery now drawing; which is a secret I have communicated to some friends, who rally me incessantly upon that account. You must know I have but one ticket, for which reason, and a certain dream I have lately had more than once, I was resolved it should be the number I most approved. I am so positive I have pitched upon the great lot, that I could almost lay all I am worth of it. My visions are so frequent and strong upon this occasion, that I have not only possessed the lot, but disposed of the money which in all probability it will sell for. This morning, in particular, I set up an equipage which I look upon to be the gayest in the

town; the liveries are very rich, but not gaudy. I should be very glad to see a speculation or two up. on lottery subjects, in which you would oblige all people concerned, and in particular,

Your most humble servant,

" GEORGE GOSLING.

P. S. Dear Spec, if I get the 12,000 pound, I'll make thee a handsome present.'

After having wished my correspondent good luck, and thanked him for his intended kindness, I shall for this time dismiss the subject of the lottery, and only observe, that the greatest part of mankind are in some degree guilty of my friend Gosling's extravagance. We are apt to rely upon future prospects, and become really expensive while we are only rich in possibility. We live up to our expectations, not to our possessions, and make a figure proportionable to what we may be, not what we are. We outrun our present income, as not doubting to disburse* ourselves out of the profits of some future place, project, or reversion that we have in view. It is through this temper of mind, which is so common among us, that we see tradesmen break, who have met with no misfortunes in their business; and men of estates reduced to poverty, who have never suffered from losses or repairs, tenants, taxes, or lawsuits. In short, it is this foolish sanguine temper, this depending upon contingent futurities, that occasions romantic generosity, chimerical grandeur, senseless ostentation, and generally ends in beggary and ruin. The man, who will live above his present circumstances, is in great danger of living in a little time much beneath them; or, as the Italian proverb runs, The man who lives by hope, will die by hunger.'

It should be an indispensable rule in life, to contract our desires to our present condition; and, whatever may be our expectations, to live within the.

*It should be reimburse.

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