Great Books of the Western World, Svazek 20Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Strana 805
... Christ as Man is a creature . On the contrary , Whatever is , is either Crea- tor or creature . But this is false : Christ as Man is Creator . Therefore this is true : Christ as Man is a creature . I answer that , When we say " Christ ...
... Christ as Man is a creature . On the contrary , Whatever is , is either Crea- tor or creature . But this is false : Christ as Man is Creator . Therefore this is true : Christ as Man is a creature . I answer that , When we say " Christ ...
Strana 810
... Christ ? ( 2 ) Whether in Christ's human nature the will of sensuality is distinct from the will of reason ? ( 3 ) Whether as regards the reason there were several wills in Christ ? ( 4 ) Whether there was free choice in Christ ? ( 5 ) ...
... Christ ? ( 2 ) Whether in Christ's human nature the will of sensuality is distinct from the will of reason ? ( 3 ) Whether as regards the reason there were several wills in Christ ? ( 4 ) Whether there was free choice in Christ ? ( 5 ) ...
Strana 839
... Christ ; because human nature in Christ , without any antece- dent merits , was united to the Son of God , and of the fulness of His grace we all have received , as it is written ( John 1. 16 ) . Reply Obj . 1. This argument considers ...
... Christ ; because human nature in Christ , without any antece- dent merits , was united to the Son of God , and of the fulness of His grace we all have received , as it is written ( John 1. 16 ) . Reply Obj . 1. This argument considers ...
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according answer Apostle says Aristotle Augustine says beatitudes believe belongs blasphemy body cause ceremonial precepts charity Christ commanded concupiscence Consequently consider contrary corruption decalogue denotes Deut disposition Divine law eternal law Ethics evil faith fear flesh fore free choice Further genus Glossa ordin God's grace habit happiness Hence Holy Ghost hope human acts human law I-II Ibid infused intellect intellectual virtues judicial precepts justice kind knowledge last end Lord malice man's Matt matters ment merit moral virtues mortal sin moved movement namely natural law neighbour Objection Old Law original sin passion perfect pertains Peter Lombard Philosopher says pleasure points of inquiry principle proceed prudence punishment reason regard relation Reply Obj respect sanctifying grace Secondly seems sins soul species spiritual theological virtues things Thou shalt tion truth unbelief unclean venial venial sin vice wisdom worship written