Great Books of the Western World, Svazek 20Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Výsledky 1-3 z 76
Strana 135
... action , just as a thing , is an object of pleasure , because the action itself can be considered as a good and an end , in which the person who delights in it , rests . Sometimes the action itself which results in pleasure is the ...
... action , just as a thing , is an object of pleasure , because the action itself can be considered as a good and an end , in which the person who delights in it , rests . Sometimes the action itself which results in pleasure is the ...
Strana 179
... action , it has an inclination to a cer- tain voluntary action . Therefore nature is not changed in itself through a change in the volun- tary action ; rather it is the inclination that is changed in so far as it is directed to its term ...
... action , it has an inclination to a cer- tain voluntary action . Therefore nature is not changed in itself through a change in the volun- tary action ; rather it is the inclination that is changed in so far as it is directed to its term ...
Strana 909
... action of the agent and the action done ( Ex opere operante and ex opere operato ) . By action done I mean not only the sacrament of the Church , but the effect inci- dental to that action , -thus from the giving of alms there follow ...
... action of the agent and the action done ( Ex opere operante and ex opere operato ) . By action done I mean not only the sacrament of the Church , but the effect inci- dental to that action , -thus from the giving of alms there follow ...
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according answer Apostle says Aristotle Augustine says beatitudes believe belongs blasphemy body cause ceremonial precepts charity Christ commanded concupiscence Consequently consider contrary corruption decalogue denotes Deut disposition Divine law eternal law Ethics evil faith fear flesh fore free choice Further genus Glossa ordin God's grace habit happiness Hence Holy Ghost hope human acts human law I-II Ibid infused intellect intellectual virtues judicial precepts justice kind knowledge last end Lord malice man's Matt matters ment merit moral virtues mortal sin moved movement namely natural law neighbour Objection Old Law original sin passion perfect pertains Peter Lombard Philosopher says pleasure points of inquiry principle proceed prudence punishment reason regard relation Reply Obj respect sanctifying grace Secondly seems sins soul species spiritual theological virtues things Thou shalt tion truth unbelief unclean venial venial sin vice wisdom worship written