Great Books of the Western World, Svazek 20Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Výsledky 1-3 z 86
Strana 138
... cause in the same way as a negation or privation can have a cause . Now two causes may be assigned to a negation . In the first place , absence of the cause of affir- mation ; that is , the negation of the cause itself , is the cause of ...
... cause in the same way as a negation or privation can have a cause . Now two causes may be assigned to a negation . In the first place , absence of the cause of affir- mation ; that is , the negation of the cause itself , is the cause of ...
Strana 140
... cause of another . Objection 1. For there are four kinds of cause , none of which will fit in with one sin causing another . Because the end has the character of good , which is inconsistent with sin , which has the character of evil ...
... cause of another . Objection 1. For there are four kinds of cause , none of which will fit in with one sin causing another . Because the end has the character of good , which is inconsistent with sin , which has the character of evil ...
Strana 157
... cause , is reduced to that first cause ; but if it proceed from the mediate cause ac- cording as it goes outside the order of the first cause , it is not reduced to that first cause ; thus if a servant do any thing contrary to his mas ...
... cause , is reduced to that first cause ; but if it proceed from the mediate cause ac- cording as it goes outside the order of the first cause , it is not reduced to that first cause ; thus if a servant do any thing contrary to his mas ...
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according answer Apostle says Aristotle Augustine says beatitudes believe belongs blasphemy body cause ceremonial precepts charity Christ commanded concupiscence Consequently consider contrary corruption decalogue denotes Deut disposition Divine law eternal law Ethics evil faith fear flesh fore free choice Further genus Glossa ordin God's grace habit happiness Hence Holy Ghost hope human acts human law I-II Ibid infused intellect intellectual virtues judicial precepts justice kind knowledge last end Lord malice man's Matt matters ment merit moral virtues mortal sin moved movement namely natural law neighbour Objection Old Law original sin passion perfect pertains Peter Lombard Philosopher says pleasure points of inquiry principle proceed prudence punishment reason regard relation Reply Obj respect sanctifying grace Secondly seems sins soul species spiritual theological virtues things Thou shalt tion truth unbelief unclean venial venial sin vice wisdom worship written