Great Books of the Western World, Svazek 20Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Výsledky 1-3 z 79
Strana 2
... disposition whereby that which is disposed is disposed well or ill , and this , either in regard to itself or in regard to another ; thus health is a habit . " And in this sense we speak of habit now . Therefore we must say that habit ...
... disposition whereby that which is disposed is disposed well or ill , and this , either in regard to itself or in regard to another ; thus health is a habit . " And in this sense we speak of habit now . Therefore we must say that habit ...
Strana 5
... disposition in relation to a thing's nature , and to its operation or end , by reason of which disposition a thing is well or ill disposed to this . Now for a thing to need to be disposed to something else , three conditions are ...
... disposition in relation to a thing's nature , and to its operation or end , by reason of which disposition a thing is well or ill disposed to this . Now for a thing to need to be disposed to something else , three conditions are ...
Strana 6
... dispositions are easy to change . But habit is a quality difficult to change . Therefore no bodily disposition can be a habit . Obj . 3. Further , all bodily dispositions are subject to change . But change can only be in the third ...
... dispositions are easy to change . But habit is a quality difficult to change . Therefore no bodily disposition can be a habit . Obj . 3. Further , all bodily dispositions are subject to change . But change can only be in the third ...
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according answer Apostle says Aristotle Augustine says beatitudes believe belongs blasphemy body cause ceremonial precepts charity Christ commanded concupiscence Consequently consider contrary corruption decalogue denotes Deut disposition Divine law eternal law Ethics evil faith fear flesh fore free choice Further genus Glossa ordin God's grace habit happiness Hence Holy Ghost hope human acts human law I-II Ibid infused intellect intellectual virtues judicial precepts justice kind knowledge last end Lord malice man's Matt matters ment merit moral virtues mortal sin moved movement namely natural law neighbour Objection Old Law original sin passion perfect pertains Peter Lombard Philosopher says pleasure points of inquiry principle proceed prudence punishment reason regard relation Reply Obj respect sanctifying grace Secondly seems sins soul species spiritual theological virtues things Thou shalt tion truth unbelief unclean venial venial sin vice wisdom worship written