Great Books of the Western World, Svazek 20Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Strana 465
... evil , as stated above ( Part I - II , Q. XLI , A. 2 ) . But God is free of all evil , since He is goodness itself . Therefore God cannot be feared . Obj . 2. Further , Fear is opposed to hope . Now we hope in God . Therefore we cannot ...
... evil , as stated above ( Part I - II , Q. XLI , A. 2 ) . But God is free of all evil , since He is goodness itself . Therefore God cannot be feared . Obj . 2. Further , Fear is opposed to hope . Now we hope in God . Therefore we cannot ...
Strana 466
... evil , since it is in Christ , according to Mark 14. 33 , Jesus began to fear and be heavy . Therefore the above divi- sion of fear is insufficient . Obj . 3. Further , The relation of son to father differs from that of wife to husband ...
... evil , since it is in Christ , according to Mark 14. 33 , Jesus began to fear and be heavy . Therefore the above divi- sion of fear is insufficient . Obj . 3. Further , The relation of son to father differs from that of wife to husband ...
Strana 467
... evil . Obj . 3. Further , It seems that what is in us naturally , is not evil , since our natural gifts are from God . Now it is natural to man to fear detriment to his body , and loss of his worldly goods , by which the present life is ...
... evil . Obj . 3. Further , It seems that what is in us naturally , is not evil , since our natural gifts are from God . Now it is natural to man to fear detriment to his body , and loss of his worldly goods , by which the present life is ...
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according answer Apostle says Aristotle Augustine says beatitudes believe belongs blasphemy body cause ceremonial precepts charity Christ commanded concupiscence Consequently consider contrary corruption decalogue denotes Deut disposition Divine law eternal law Ethics evil faith fear flesh fore free choice Further genus Glossa ordin God's grace habit happiness Hence Holy Ghost hope human acts human law I-II Ibid infused intellect intellectual virtues judicial precepts justice kind knowledge last end Lord malice man's Matt matters ment merit moral virtues mortal sin moved movement namely natural law neighbour Objection Old Law original sin passion perfect pertains Peter Lombard Philosopher says pleasure points of inquiry principle proceed prudence punishment reason regard relation Reply Obj respect sanctifying grace Secondly seems sins soul species spiritual theological virtues things Thou shalt tion truth unbelief unclean venial venial sin vice wisdom worship written