Great Books of the Western World, Svazek 20Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Strana 16
... less . Therefore a habit cannot increase . Obj . 3. Further , those things which can be more or less are subject to alteration , for that which from being less hot becomes more hot , is said to be altered . But in habits there is no ...
... less . Therefore a habit cannot increase . Obj . 3. Further , those things which can be more or less are subject to alteration , for that which from being less hot becomes more hot , is said to be altered . But in habits there is no ...
Strana 17
... less , and nevertheless the nature of health remains . Hence the Philosopher says : " Health itself may be more or less ; for the measure is not the same in all , nor is it always the same in one individual ; but down to a certain point ...
... less , and nevertheless the nature of health remains . Hence the Philosopher says : " Health itself may be more or less ; for the measure is not the same in all , nor is it always the same in one individual ; but down to a certain point ...
Strana 359
... less participates in the habit inhering to it . Now as regards the first magnitude , sanctify ing grace cannot be greater or less , since , of its nature , grace joins man to the Highest Good , which is God . But as regards the subject ...
... less participates in the habit inhering to it . Now as regards the first magnitude , sanctify ing grace cannot be greater or less , since , of its nature , grace joins man to the Highest Good , which is God . But as regards the subject ...
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according answer Apostle says Aristotle Augustine says beatitudes believe belongs blasphemy body cause ceremonial precepts charity Christ commanded concupiscence Consequently consider contrary corruption decalogue denotes Deut disposition Divine law eternal law Ethics evil faith fear flesh fore free choice Further genus Glossa ordin God's grace habit happiness Hence Holy Ghost hope human acts human law I-II Ibid infused intellect intellectual virtues judicial precepts justice kind knowledge last end Lord malice man's Matt matters ment merit moral virtues mortal sin moved movement namely natural law neighbour Objection Old Law original sin passion perfect pertains Peter Lombard Philosopher says pleasure points of inquiry principle proceed prudence punishment reason regard relation Reply Obj respect sanctifying grace Secondly seems sins soul species spiritual theological virtues things Thou shalt tion truth unbelief unclean venial venial sin vice wisdom worship written