Great Books of the Western World, Svazek 20Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Strana 452
... mind ? ( 3 ) Whether these vices arise from sins of the flesh ? ARTICLE 1. Whether Blindness of Mind Is a Sin ? We proceed thus to the First Article : It would seem that blindness of mind is not a sin . Objection 1. Because , it seems ...
... mind ? ( 3 ) Whether these vices arise from sins of the flesh ? ARTICLE 1. Whether Blindness of Mind Is a Sin ? We proceed thus to the First Article : It would seem that blindness of mind is not a sin . Objection 1. Because , it seems ...
Strana 453
... mind . Therefore dulness of sense is the same as blindness of mind . Obj . 3. Further , If they differ at all , it seems to be chiefly in the fact that blindness of mind is voluntary , as stated above ( A. 1 ) , while dul- ness of sense ...
... mind . Therefore dulness of sense is the same as blindness of mind . Obj . 3. Further , If they differ at all , it seems to be chiefly in the fact that blindness of mind is voluntary , as stated above ( A. 1 ) , while dul- ness of sense ...
Strana 596
... mind , which words do not occur here . Therefore it seems that this precept is unfitting- ly worded in Deut . 6 . On ... mind is added . Yet in Mark 12 we find all four , namely with thy whole heart , and with thy whole soul , and with ...
... mind , which words do not occur here . Therefore it seems that this precept is unfitting- ly worded in Deut . 6 . On ... mind is added . Yet in Mark 12 we find all four , namely with thy whole heart , and with thy whole soul , and with ...
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according answer Apostle says Aristotle Augustine says beatitudes believe belongs blasphemy body cause ceremonial precepts charity Christ commanded concupiscence Consequently consider contrary corruption decalogue denotes Deut disposition Divine law eternal law Ethics evil faith fear flesh fore free choice Further genus Glossa ordin God's grace habit happiness Hence Holy Ghost hope human acts human law I-II Ibid infused intellect intellectual virtues judicial precepts justice kind knowledge last end Lord malice man's Matt matters ment merit moral virtues mortal sin moved movement namely natural law neighbour Objection Old Law original sin passion perfect pertains Peter Lombard Philosopher says pleasure points of inquiry principle proceed prudence punishment reason regard relation Reply Obj respect sanctifying grace Secondly seems sins soul species spiritual theological virtues things Thou shalt tion truth unbelief unclean venial venial sin vice wisdom worship written