Great Books of the Western World, Svazek 20Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Strana 27
... referred to be- ing is not proper to man , but only that virtue which is referred to works of reason , which are proper to man . Reply Obj . 3. As God's substance is His act , the highest likeness of man to God is in respect of some ...
... referred to be- ing is not proper to man , but only that virtue which is referred to works of reason , which are proper to man . Reply Obj . 3. As God's substance is His act , the highest likeness of man to God is in respect of some ...
Strana 28
... referred to good and evil . Obj . 3. Further , according to the Apostle ( II Cor . 12. 9 ) : Virtue ( Douay , -Power ) is made perfect in infirmity . But infirmity is an evil . Therefore virtue is referred not only to good , but also to ...
... referred to good and evil . Obj . 3. Further , according to the Apostle ( II Cor . 12. 9 ) : Virtue ( Douay , -Power ) is made perfect in infirmity . But infirmity is an evil . Therefore virtue is referred not only to good , but also to ...
Strana 29
... referred to good , sometimes to evil , for instance , opinion is referred both to the true and to the untrue . But virtue is a habit which is always referred to good , and so the distinction of virtue from those habits which are always ...
... referred to good , sometimes to evil , for instance , opinion is referred both to the true and to the untrue . But virtue is a habit which is always referred to good , and so the distinction of virtue from those habits which are always ...
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according answer Apostle says Aristotle Augustine says beatitudes believe belongs blasphemy body cause ceremonial precepts charity Christ commanded concupiscence Consequently consider contrary corruption decalogue denotes Deut disposition Divine law eternal law Ethics evil faith fear flesh fore free choice Further genus Glossa ordin God's grace habit happiness Hence Holy Ghost hope human acts human law I-II Ibid infused intellect intellectual virtues judicial precepts justice kind knowledge last end Lord malice man's Matt matters ment merit moral virtues mortal sin moved movement namely natural law neighbour Objection Old Law original sin passion perfect pertains Peter Lombard Philosopher says pleasure points of inquiry principle proceed prudence punishment reason regard relation Reply Obj respect sanctifying grace Secondly seems sins soul species spiritual theological virtues things Thou shalt tion truth unbelief unclean venial venial sin vice wisdom worship written