Great Books of the Western World, Svazek 20Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Výsledky 1-3 z 53
Strana 475
... turning away from the immutable good , and turning to a changeable good , but not always in the same way . Because , since the theological virtues have God for their object , the sins which are contrary to them , such as hatred of God ...
... turning away from the immutable good , and turning to a changeable good , but not always in the same way . Because , since the theological virtues have God for their object , the sins which are contrary to them , such as hatred of God ...
Strana 477
... turning away from God directly and principally . Now every mortal sin takes its principal malice and gravity from the fact of its turning away from God , for if it were possible to turn to a change- able good , even inordinately ...
... turning away from God directly and principally . Now every mortal sin takes its principal malice and gravity from the fact of its turning away from God , for if it were possible to turn to a change- able good , even inordinately ...
Strana 773
... Turning to Phantasms ? We proceed thus to the Second Article : It would seem that the soul of Christ could not understand by this knowledge except by turning to phantasms . Objection 1. For , as is stated in the book on the Soul , 3 ...
... Turning to Phantasms ? We proceed thus to the Second Article : It would seem that the soul of Christ could not understand by this knowledge except by turning to phantasms . Objection 1. For , as is stated in the book on the Soul , 3 ...
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according answer Apostle says Aristotle Augustine says beatitudes believe belongs blasphemy body cause ceremonial precepts charity Christ commanded concupiscence Consequently consider contrary corruption decalogue denotes Deut disposition Divine law eternal law Ethics evil faith fear flesh fore free choice Further genus Glossa ordin God's grace habit happiness Hence Holy Ghost hope human acts human law I-II Ibid infused intellect intellectual virtues judicial precepts justice kind knowledge last end Lord malice man's Matt matters ment merit moral virtues mortal sin moved movement namely natural law neighbour Objection Old Law original sin passion perfect pertains Peter Lombard Philosopher says pleasure points of inquiry principle proceed prudence punishment reason regard relation Reply Obj respect sanctifying grace Secondly seems sins soul species spiritual theological virtues things Thou shalt tion truth unbelief unclean venial venial sin vice wisdom worship written