 Of thinking too precisely on the event, A thought which, quartered, hath but one part wisdom, And ever three parts coward, I do not know Why yet I live to say " This thing's to do " ; Sith I have cause and will and strength and means To do't.  American Medicine - Strana 6751913Úplné zobrazení - Podrobnosti o knize
 | William Shakespeare - 1788 - 522 str.
...capability and god-like reason •- jro To fust in us unus'd. Now, whether it be Bestial oblivion, or some craven scruple Of thinking too precisely on the event, — A thought, which, quarter'd, hath but one part wisdom, And, ever, three parts coward,— I do not know, Why yet I live... | |
 | James Boadan - 1800 - 380 str.
...That capability and God-like reason, To fust in us unused. Now whether it be Bestial oblivion or some craven scruple, Of thinking too precisely on the event, — (A thought which quarter'd hath but one part wisdom And ever three parts coward), I do not know Why yet I live to say,... | |
 | 1809 - 572 str.
...he is withheld by a spell which seems to him unaccountable. Whether it be Bestial oblivion, or some craven scruple Of thinking too precisely on the event, A thought which quarter'd, hath but one part wisdom, And even three parts coward. I do not know Why yet I live to say,... | |
 | William Shakespeare - 1803 - 446 str.
...capability and godlike reason To fust 4 in us unus'd. Now, whether it be Bestial oblivion, or some craven * scruple Of thinking too precisely on the event,: — A thought, which, quarter' d, hath but one part wisdom, 1 Polander. * Profit. 3 Power of comprehension. And, ever, three... | |
 | William Shakespeare - 1804 - 642 str.
...That capability and godlike reason To fust in us unus'd. Now, whether it be Bestial oblivion, or some craven scruple Of thinking too precisely on the event, — A thought, which, quarter'd, hath but one part wisdom, And, ever, three parts coward, — I do not know Why yet I live... | |
 | William Shakespeare - 1806 - 420 str.
...That capability and godlike reason To fust in us unus'd. Now, whether it be Bestial oblivion, or some craven scruple Of thinking too precisely on the event, — A thought, which, quarter'd, hath, but one part wisdom, And, ever, three parts coward, — I do not know Why yet I live... | |
 | William Shakespeare, Samuel Ayscough - 1807 - 584 str.
...reason To fust in us unus'd. Now, whether it be Bestial oblivion, or some craven scruple Of thinking toe Richardson ... J. Walker ... R. Faulder and Son ... Scatcherd and Letterman ... [and 11 others] — I do not know Why yet 1 live to say, This thing 's to do ; Sith I have cause, and will, ami stretigth,and... | |
 | William Shakespeare - 1807 - 374 str.
...That capability and godlike reason To fust in us unus'd. Now, whether it be Bestial oblivion, or some craven scruple Of thinking too precisely on the event, — A thought, which, quarter'd, hath but one part wisdom, And, ever, three parts coward, — I do not know Why yet I live... | |
 | William Shakespeare - 1812 - 420 str.
...That capability and godlike reason To fust in us unns'd. Now, whether it be Bestial oblivion, or some craven scruple Of thinking too precisely on the event,...but one part wisdom, And, ever, three parts coward, — I do not know Why yet I live to say, This thing's to do ; Sith I have cause, and will, and strength,... | |
 | William Shakespeare - 1812 - 414 str.
...That capability and godlike reason To fust in us unus'd. Now, whether it be Bestial oblivion, or some craven scruple Of thinking too precisely on the event, — A thought, which, quarter'd, hath but one part wisdom. And, ever, three parts coward, — I do not know Why yet I live... | |
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