 Associated with this wonderful mechanism of the animal body we have phenomena no less certain than those of physics, but between which and the mechanism we discern no necessary connection. A man, for example, can say, I feel, I think, I love; but how...  Immortality, 4 sermons. Hulsean lects., 1868 - Strana 121autor/autoři: John James Stewart Perowne (bp. of Worcester.) - 1869Úplné zobrazení - Podrobnosti o knize
 | 1868 - 978 str.
...mechanism we discern no necessary connection. A man, for example, can say, 1 feel, I think, I lore, but how does consciousness infuse itself into the...is through the instrumentality of the brain. Let us 'endeavor to be a little more precise here. I hardly imagiue that any profound scientific thinker who... | |
 | 1868 - 358 str.
...between which and the mechanism we discern no necessary connection. A man, for example, can say I feel, I think, I love : but how does consciousness infuse...affections are excited it is through the instrumentality of tho brain. Let us endeavour to be a little more precise here. I harlly imagine that any profound scientific... | |
 | James Samuelson, William Crookes - 1868 - 664 str.
...discern no necessary connexion. A man, for example, can say I feel, I think, I love ; but how docs consciousness infuse itself into the problem ? The...excited, it is through the instrumentality of the brain. We may admit the extreme probability of the hypothesis, that for every fact of consciousness, whether... | |
 | 1868 - 676 str.
...the disturbances of Uranus, or as conical refraction was deduced from the undulatory theory of light. passions or affections are excited, it is through the instrumentality of the brain. We may admit the extreme probability of the hypothesis, that for every fact of consciousness, whether... | |
 | 1869 - 826 str.
...which and the mechanism wo discern no necessary connection. A man. for example, can say, " I feel] I think, I love ; " but how does consciousness infuse...is through the instrumentality of the brain. Let us endeavor to be a little more precise here. I hardly imagine that any profound scientific thinker who... | |
 | John Tyndall - 1870 - 82 str.
...which and the mechanism we discern no necessary connection. A man, for example, (is) can say I feel, I think, I love ; but how does consciousness infuse...is through the instrumentality of the brain. Let us endeavor to be a little more precise here. I hardly imagine that any profound scientific thinker who... | |
 | 1871 - 308 str.
...between which and the mechanism we discern no necessary connection. A man, for example, can say I feel, I think, I love ; but how does consciousness infuse...is through the instrumentality of the brain. Let us endeavor to be a little more precise here. I hardly imagine that any profound scientific thinker who... | |
 | John Tyndall - 1871 - 436 str.
...between which and the mechanism we discern no necessary connection. A man, for example, can say, I feel, I think, I love; but how does consciousness infuse...is through the instrumentality of the brain. Let us endeavor to be a little more precise here. I hardly imagine there exists a profound scientific thinker,... | |
 | 1871 - 850 str.
...not even a theory of magnetism," was the modest reply. The human brain is said to be the instrument of thought and feeling ; when we are hurt, the brain...excited, it is through the instrumentality of the brain. But at this point Professor Tyndall very properly asks for a little more precision. How does consciousness... | |
 | 1871 - 630 str.
...not even a theory of magnetism," was the modest reply. The human brain is said to be the instrument of thought and feeling ; when we are hurt, the brain...excited, it is through the instrumentality of the brain. But at this point Professor Tyndall very properly asks for a little more precision. How does consciousness... | |
| |
