Conscience & Christ: Six Lectures on Christian EthicsDuckworth & Company, 1916 - Počet stran: 313 |
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Strana 8
... claim any such objectivity . Mustard is not objec- tively nice or objectively nasty : it is simply nice to one person and nasty to another . If our prejudice against murder were a mere emotional dislike , the man who did not as a matter ...
... claim any such objectivity . Mustard is not objec- tively nice or objectively nasty : it is simply nice to one person and nasty to another . If our prejudice against murder were a mere emotional dislike , the man who did not as a matter ...
Strana 9
... claim to be objective — to state a matter of objective fact , something which is true not for this or that person , but for all minds whatsoever . If this claim is to be admitted , they must come from the intellectual part of our nature ...
... claim to be objective — to state a matter of objective fact , something which is true not for this or that person , but for all minds whatsoever . If this claim is to be admitted , they must come from the intellectual part of our nature ...
Strana 26
... . But fortunately we are dispensed from the necessity of answering so abstract a question . A critical study of the Gospels makes it certain that Jesus never did claim to be actually God . The doctrine of Christ's 26 Conscience and Christ.
... . But fortunately we are dispensed from the necessity of answering so abstract a question . A critical study of the Gospels makes it certain that Jesus never did claim to be actually God . The doctrine of Christ's 26 Conscience and Christ.
Strana 27
Six Lectures on Christian Ethics Hastings Rashdall. claim to be actually God . The doctrine of Christ's Divinity rests rather upon the sense of His unique religious value entertained by His followers than upon any direct claim of His own ...
Six Lectures on Christian Ethics Hastings Rashdall. claim to be actually God . The doctrine of Christ's Divinity rests rather upon the sense of His unique religious value entertained by His followers than upon any direct claim of His own ...
Strana 28
... claims which are proved by the miracles . To argue that Jesus was divine because His moral teaching appeals to us as supremely true , and then to contend that His teaching must be true because He was divine , is to argue in a circle ...
... claims which are proved by the miracles . To argue that Jesus was divine because His moral teaching appeals to us as supremely true , and then to contend that His teaching must be true because He was divine , is to argue in a circle ...
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accept actual admit adultery apocalyptic appeal Aramaic Aristotle Asceticism authority believe character Christ's teaching Christian Church claim conception condemned Conscience course critical detail disciples divine divorce doctrine doubt duty eschatological ethical teaching Evangelist evil fact forgive future Gentile Gospels Herford historical human idea imply inconsistent individual insisted Jewish Jews Judaism judgement Kingdom of God Kingdom of Heaven lecture Loisy Lord Lord's teaching Luke Mark Matt matter Matthew means Messiah Mishnah modern Montefiore moral consciousness moral ideal moral teaching Mosaic Law Old Testament parable Parousia particular passage Pharisees philosophical precepts present principle probably prophets question Rabbis reason recognize regard Religion religious repentance righteousness Sabbath sense social Socrates spiritual suggested suppose supreme Synoptic Gospels Synoptic Problem Synoptists Talmud taught teachers teaching of Christ teaching of Jesus Theology things thou thought tion traditional treated true truth whole words writer
Oblíbené pasáže
Strana 228 - Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet'; and if there be any other commandment, it is briefly comprehended in this saying, namely, 'Thou shalt love thy neighbour as thyself.' '"Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Strana 302 - There shall be weeping and gnashing of teeth, when, ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God, and you yourselves thrust out.
Strana 85 - Is not this the fast that I have chosen ? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke...
Strana 84 - Thus saith the Lord ; For three transgressions of Israel, and for four, I will not turn away the punishment thereof; because they sold the righteous for silver, and the poor for a pair of shoes...
Strana 98 - Moses' seat. All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works; for they say, and do not.
Strana 157 - For John came neither eating nor drinking, and they say, He hath a devil. The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners.
Strana 143 - Ye have heard that it was said, An eye for an eye, and a tooth for a tooth : but I say unto you, Resist not him that is evil : but whosoever smiteth thee on thy right cheek, turn to him the other also.
Strana 157 - And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
Strana 34 - The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall 1^ full of darkness. If therefore the light that is in thee be darkness, how great is that darkness...
Strana 160 - Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may be seen of men to fast. Verily I say unto you, They have received their reward. But thou, when thou fastest, anoint thy head, and wash thy face; that thou be not seen of men to fast, but of thy Father which is in secret: and thy Father, which seeth in secret, shall recompense thee.