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Harrison Wright's analysis placed great emphasis on social change . It is true that whatever else it may be , religion is a social fact . As J. G. A. Pocock has said , in traditional society , religion may be regarded as “ an ...
Harrison Wright's analysis placed great emphasis on social change . It is true that whatever else it may be , religion is a social fact . As J. G. A. Pocock has said , in traditional society , religion may be regarded as “ an ...
Strana 32
little to do with broad social processes . Instead of talking loosely about ' conversion ' or ' turning Christian ' , we need a theoretical model of the range of possible reactions to the new religion , ranging from complete rejection ...
little to do with broad social processes . Instead of talking loosely about ' conversion ' or ' turning Christian ' , we need a theoretical model of the range of possible reactions to the new religion , ranging from complete rejection ...
Strana 39
a is it a bad basis for race relations , it is also a false way of describing social change . Furthermore , a concept of ' Maori decline ' generally lands missionaries in the role of scapegoats : for example , Keith Sinclair's A History ...
a is it a bad basis for race relations , it is also a false way of describing social change . Furthermore , a concept of ' Maori decline ' generally lands missionaries in the role of scapegoats : for example , Keith Sinclair's A History ...
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Vol 2 No | 1 |
CONTENTS | 18 |
AND KAYE GREEN Religious Structures Marae of | 66 |
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