Fairies, Fractious Women, and the Old Faith: Fairy Lore in Early Modern British Drama and Culture

Přední strana obálky
Susquehanna University Press, 2006 - Počet stran: 293
Fairies, unruly women, and vestigial Catholicism constituted a frequently invoked triad in late sixteenth- and early seventeenth-century drama which has seldom been critically examined and therefore constitutes a significant lacuna in scholarly treatments of early modern theater, including the work of Shakespeare. Fairy tradition has lost out in scholarly critical convention to the more masculine mythologies of Christianity and classical Greece and Rome, in which female deities either serve masculine gods or are themselves masculinized (i.e., Diana as a buckskinned warrior). However, the fairy tradition is every bit as significant in our critical attempts to situate early modern texts in their historical contexts as the references to classical texts and struggles associated with state-mandated religious beliefs are widely agreed to be. fairy, rebellious woman, quasi-Catholic trio repeatedly stages resistance to early modern conceptions of appropriate class and gender conduct and state-mandated religion in A Midsummer Night's Dream, The Merry Wives of Windsor, Cymbeline, All's Well That Ends Well, and Ben Jonson's The Alchemist.

Vyhledávání v knize

Obsah

The Story Shall Be Changed The Fairy Feminism of A Midsummer Nights Dream
38
Ferry Honest Knaueries in The Merry Wives of Windsor
61
The Fairy Quean Fairyland Meets the Fifth Monarchy in Ben Jonsons The Alchemist
87
Change You Madam Social Role Transgressions and Gender Transformations in Cymbeline
112
The Fairy Defense
144
Conclusion
177
Notes
180
Bibliography
235
Index
261
Autorská práva

Další vydání - Zobrazit všechny

Běžně se vyskytující výrazy a sousloví

Oblíbené pasáže

Strana 116 - Only the poet, disdaining to be tied to any such subjection, lifted up with the vigor of his own invention, doth grow in effect into another Nature, in making things either better than Nature bringeth forth, or, quite anew, forms such as never were in Nature, as the Heroes, Demigods, Cyclops, Chimeras, Furies, and such like: so as he goeth hand in hand with Nature, not enclosed within the narrow warrant of her gifts, but freely ranging within the zodiac of his own wit.
Strana 108 - Witness, those rings and roundelays Of theirs, which yet remain. Were footed in Queen Mary's days On many a grassy plain. But since of late Elizabeth, And, later, James came in, They never danced on any heath, As when the time hath bin. By which we note the fairies Were of the old profession : Their songs were Ave Maries, Their dances were procession. But now, alas ! they all are dead, Or gone beyond the seas, Or farther for religion fled, Or else they take their ease.
Strana 117 - Which delivering forth, also, is not wholly imaginative, as we are wont to say by them that build castles in the air...
Strana 98 - Dap. Who ? that I am ? Believe it, no such matter — Face. Yes, and that You were born with a cawl on your head.
Strana 76 - There is an old tale goes, that Herne the hunter, Sometime a keeper here in Windsor forest, Doth all the winter time, at still midnight, Walk round about an oak, with great ragg'd horns ; And there he blasts the tree, and takes the cattle; And makes milch-kine yield blood, and shakes a chain In a most hideous and dreadful manner...
Strana 100 - Queen dispenses, By me, this robe, the petticoat of fortune; Which that he straight put on, she doth importune. And though to fortune near be her petticoat, Yet nearer is her smock, the queen doth note: And therefore, even of that a piece she hath sent, Which, being a child, to wrap him in was rent; And prays him for a scarf he now will wear it, With as much love as then her grace did tear it, About his eyes— [They blind him with the rag] — to show he is fortunate.
Strana 161 - For to that holy wood is consecrate A virtuous well, about whose flowery banks The nimble-footed fairies dance their rounds By the pale moonshine, dipping oftentimes Their stolen children, so to make them free From dying flesh and dull mortality...
Strana 166 - My virgin flower uncropt, pure, chaste., and fair ; No goblin, wood-god, fairy, elf, or fiend, Satyr, or other power that haunts the groves, Shall hurt my body, or by vain illusion Draw me to wander after idle fires...

Bibliografické údaje