The Spectator, Svazek 1Alexander Chalmers E. Sargeant, M. & W. Ward, Munroe, Francis & Parker, and Edward Cotton, Boston, 1810 |
Vyhledávání v knize
Výsledky 1-5 z 32
Strana 17
... desires after he had forgot his cruel beauty , inso- much that it is reported he has frequently offend- ed in point of chastity with beggars and gipsies , " though he qualifies this by adding , that " this is looked upon , by his ...
... desires after he had forgot his cruel beauty , inso- much that it is reported he has frequently offend- ed in point of chastity with beggars and gipsies , " though he qualifies this by adding , that " this is looked upon , by his ...
Strana 34
... desire to set loose the pow- ers of conversation : and who , that ever asked succour from Bacchus , was able to preserve him- self from being enslaved by his auxiliary ? " The same fact has been related by others in coarser language ...
... desire to set loose the pow- ers of conversation : and who , that ever asked succour from Bacchus , was able to preserve him- self from being enslaved by his auxiliary ? " The same fact has been related by others in coarser language ...
Strana 61
... desire of a friend , dedicated it to Lord CHIEF JUSTICE PARKER , afterwards Earl of MACCLESFIELD , to whom he was an entire stranger . This incident laid the foundation of his future fortune , for Lord PARKER soon after recommended him ...
... desire of a friend , dedicated it to Lord CHIEF JUSTICE PARKER , afterwards Earl of MACCLESFIELD , to whom he was an entire stranger . This incident laid the foundation of his future fortune , for Lord PARKER soon after recommended him ...
Strana 95
... desires after he had forgot his cruel beau- ty , insomuch that it is reported he has frequently offended in point of chastity with beggars and gypsies but this is looked upon , by his friends , rather as matter of raillery than truth ...
... desires after he had forgot his cruel beau- ty , insomuch that it is reported he has frequently offended in point of chastity with beggars and gypsies but this is looked upon , by his friends , rather as matter of raillery than truth ...
Strana 106
... desire no more in any thing but to be new , to be agreeable . If I found consola- tion among such , I was as much disquieted by the incapacity of others . These are mortals who have a certain curiosity without power of reflec- tion ...
... desire no more in any thing but to be new , to be agreeable . If I found consola- tion among such , I was as much disquieted by the incapacity of others . These are mortals who have a certain curiosity without power of reflec- tion ...
Obsah
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acquaint acrostic ADDISON admiration agreeable anagram appear APRIL 26 Aristotle audience beauty behaviour BUDGELL called character club coffee-house conversation discourse dress endeavour English entertainment Ephesian Matron EUSTACE BUDGELL eyes favour frequently genius gentleman give heart hero honour Hudibras humble servant humour Italian kind King lady laugh learned letter lion live look LORD lover mankind manner March 15 means ment merit mind nature never night observed occasion opera OVID paper particular passion person Pict play poem poet Porus present racter reader reason rhymes ridicule ROGER DE COVERLEY ROSCOMMON says scenes sense shew sion Sir ROGER speak SPECTATOR stage STEELE style talk taste TATLER tell thing THOMAS PARNELL thors thought tion told tragedy verse VIRG virtue whig whole woman word writers young
Oblíbené pasáže
Strana 94 - He is a gentleman that is very singular in his behaviour, but his singularities proceed from his good sense, and are contradictions to the manners of the world, only as he thinks the world is in the wrong.
Strana 314 - Men of all sorts take a pride to gird at me : the brain of this foolish-compounded clay, man, is not able to invent any thing that tends to laughter*, more than I invent, or is invented on me : I am not only witty in myself, but the cause that wit is in other men.
Strana 96 - His tenants grow rich, his servants look satisfied, all the young women profess love to him, and the young men are glad of his company.
Strana 297 - Bring with thee airs from heaven or blasts from hell, Be thy intents wicked or charitable, Thou com'st in such a questionable shape, That I will speak to thee: I'll call thee Hamlet, King, father, royal Dane, O, answer me!
Strana 92 - Tree, and in the theatres both of Drury Lane and the Haymarket. I have been taken for a merchant upon the Exchange for above these ten years, and sometimes pass for a Jew in the assembly of stock-jobbers at Jonathan's.
Strana 92 - I never espoused any party with violence, and am resolved to observe an exact neutrality between the Whigs and Tories, unless I shall be forced to declare myself by the hostilities of either side. In short, I have acted in all the parts of my life as a looker-on, which is the character I intend to preserve in this paper.
Strana 24 - As a teacher of wisdom, he may be confidently followed. His religion has nothing in it enthusiastic or superstitious: he appears neither weakly credulous, nor wantonly sceptical; his morality is neither dangerously lax, nor impracticably rigid. All the enchantment of fancy, and all the cogency of argument, are employed to recommend to the reader his real interest, the care of pleasing the Author of his being.
Strana 100 - To conclude his character, where women are not concerned, he is an honest worthy man. I cannot tell whether I am to account him whom I am next to speak of, as one of our company ; for he visits us but seldom ; but when he does, it adds to every man else a new enjoyment of himself.
Strana 210 - I very often walk by myself in Westminster Abbey ; where the gloominess of the place, and the use to which it is applied, with the solemnity of the building, and the condition of the people who lie in it, are apt to fill the mind with a kind of melancholy, or rather thoughtfulness, that is not disagreeable.
Strana 310 - I may therefore conclude, that the passion of laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly...