Letters of Abdi-Kheba. Hebr., IX. (1892-1893), 24-46. Marduktabikzirim or Mardukshabikzirim. ZA, VIII. (1893), 214-219. A New Fragment of the Babylonian Etana Legend. PAOS, XVI. (1894), 162. Note on the term "Mushannitum." PAOS, XVI. (1894), 192. A Legal Document of Babylonia, dealing with the Revocation of an Illegal Sale. In "Oriental Studies of the Oriental Club of Philadelphia." Boston, 1894, pp. 116-136. The Two Copies of the Tablet of Rammannirari I. ZA, X. (1895), 35-48. Ilubidi and Yaubidi. ZA, X. (1895), 222-235. Inscription of Rammannirari I. AJSL, XII. (1895-1896), 143-172. A New Fragment of the Babylonian Etana Legend. BA, III. (1895-1898), 363-383. Textbook Literature of the Babylonians. Bib. W., IX. (1897), 248–268. New Babylonian Version of the Account of the Deluge. Ind. (1898), I., 178 seq., 211 seq. The Babylonian term Shualu. AJSL, XIV. (1897-1898), 165–170. A Legal Document from Babylonia. In "Pennsylvania Law Series," II. (1898), 15-38. Religion of Babylonia and Assyria. In "Series of Handbooks on the History of Religions," Vol. 2. Boston, 1898, 780 pp. Adrahasis and Parnapištim. ZA, XIII. (1898), 288-301. Nebopolassar and the Temple to the Sun-God at Sippar. AJSL, XIV. (18981899), 65-86. The Palace and Temple of Nebuchadnezzar. Harper's Magazine, Apr., 1902. Die Religion Babyloniens und Assyriens (in parts beginning 1903). Vol. 1, 1905; vol. 2-3, 1912; with album of plates. Giessen. The God Ashur. JAOS, XXIV. (1903), 282-311. Revised Chapters on Babylonia and Assyria. In "A History of All Nations," Religion of Babylonia and Assyria. Hastings' Dictionary of the Bible, Extra A New Aspect of the Sumerian Question. AJSL, XXII. (1905-1906), 89–109. Did the Babylonian Temples have Libraries? JAOS, XXVII. (1906), 147– 182. On the Composite Character of the Babylonian Creation Story. In Orientalische Studien, in honor of Theodore Nöldeke's 70th birthday. 1906. Vol. 2, 969-982. Notes on Omen Texts. AJSL, XXIII. (1906–1907), 97–115. Signs and Names for the Liver in Babylonian. ZA, XX. (1907), 105–129. The Liver in Antiquity and the Beginnings of Anatomy. Transactions of the College of Physicians of Philadelphia, XXIX., 117–138, and University of Pennsylvania Medical Bulletin, Jan., 1908, pp. 238-245. Sign and Name for Planet in Babylonian. PROC. OF THE Aм. PHIL. Soc., XLVII. (1908), 141-156. Hepatoscopy and Astrology in Babylonia and Assyria. PROC. OF THE AM. PHIL. SOC., XLVII. (1908), 646–676. Urumush. ZA, XXI. (1908), 277-282. An Omen School Text. In Old Testament and Semitic Studies in Memory of W. R. Harper, II. (1908), 279-326. Dil-bat. ZA, XXII. (1909), 155-165. Babylonian Orientation. ZA, XXIII. (1910), 196–208. Another Fragment of the Etana Myth. JAOS, XXX. (1909), 101-131. Sun and Saturn. Revue d' Assyriologie, VII. (1910), 163–178. Months and Days in Babylonian-Assyrian Astrology. AJSL, XXVI. (1910), 151-155. 66 Signs and Names of the Planet Mars. AJSL, XXVII. (1910), 64-83. The Etana Myth on Seal Cylinders. JAOS, XXX., part IV., 101–131. Aspects of Religious Belief and Practice in Babylonia and Assyria. 'American Lectures on the History of Religions, 10th Series." New York, 1910. (Also some forty articles on gods and heroes of Babylonia and Assyria in the 11th edition of the Encyclopædia Britannica.) Carl Frank, Studien zur Babylonischen Religion. AJSL, XXVIII. (1912), 146-152. Bildermappe mit 273 Abbildungen sammt Erklärungen zur Religion Babyloniens und Assyriens. Giessen, 1912. The Medicine of the Babylonians and Assyrians. The Lancet, Oct. 18, 1913, pp. 1136-42. An Assyrian Mediæval Tablet in the Possession of the College of Physicians. Transactions of the College of Physicians of Philadelphia (1913), pp. 365-400. Abstract of a Paper on the Babylonian-Assyrian Birth Omens and the History of Monsters. Proceedings of the Numismatic and Antiquarian Society of Philadelphia (1913), pp. 217–223. The Medicine of the Babylonians and Assyrians. Proceedings of the Royal Society of Medicine, VII. (1914), pp. 109-176. Hebrew and Babylonian Traditions. The Haskell Lectures, 1913, Oberlin College. New York, 1914. Babylonian and Assyrian Birth Omens and their Cultural Significance. Religions-geschichtliche Versuche und Vorarbeiten, XIV., 1914. Hebrew and Babylonian Views of Creation. Philadelphia, 1915. In University of Pennsylvania Lectures, 1915, pp. 191–240. The Civilization of Babylonia and Assyria. Its Remains, Language, History, Religion, Commerce, Law, Art and Literature. Philadelphia, 1915. Sumerian View of Beginnings. Revue d'Archéologie, 1916, pp. 358–372. Sumerian and Akkadian Views of Beginnings. JAOS, XXXVI. (1916), pp. 274-299. Older and Later Elements in the Code of Hammurabi. JAOS, XXXVI. (1919), pp. 1-33. Sumerian Myths of Beginnings. AJSL, XXXIII. (1917), pp. 91-144. Babylonia and Assyria. (Translator with others.) New York, 1917. (Sa cred Books of the East, Vol. 1.) Religion of Babylonia and Assyria. In Montgomery, Religions of the Past and Present. 1918, pp. 50-75. Ê-Nu-Sub-Bit Sipti. AJSL, XXXVII. (1920), pp. 51-61. Assyrian Law Code. JAOS, XXXI. (1921), pp. 1–59. Huruppâti, Betrothal Gifts. JAOS, XLI. (1921), pp. 314–316. An Old Babylonian Version of the Gilgamesh Epic (with A. T. Clay). Yale Oriental Series: Researches, Vol. I, part 3. New Haven, Conn., 1921. Veiling in Ancient Assyria. Revue d' Archéologie. In press. (c) HEBREW AND OLD TESTAMENT. Greek words in the Book of Daniel (translated from the French of Prof. Hartwig Derenbourg). Hebr., IV. (1887-1888), 7-13. Palace at Susa and the Book of Esther. S. S. Times, Feb., 1889. Old Testament and Recent Assyriological Research. Ind., LIII. (1901), 2449-2453, 2515-2517. How to Study Hebrew. Jewish Messenger, May, 1892. Palestine and Assyria in the Days of Joshua. ZA, VII. (1892), 1–7. Egypt and Palestine, 1400 B. C. JBL, XI. (1892), 95–124. The Oldest Piece of Jerusalem History. S. S. Times, Aug. 26, 1893. Excavations at Sendschirli and Some of their Bearings on the Old Testament. Bib. W., II. (1893), 407-417. The "Men of Judah" in the El-Amarna tablets. JBL, XII. (1893), 61-72. The Bible and the Assyrian Monuments. Century Mag., Jan., 1894, 395–411. (Also translation into French by E. Lacordaire, Revue des Revues, 1894, 227-235.) Hebrew Prophets in their Historical Setting. Reform Advocate, Feb. 20, 1894. Archæology as a Factor in Old Testament Study. S. S. Times, Aug. 18, 1894. The Element Bosheth in Hebrew Proper Names. JBL, XIII. (1894), 19–30. Hebrew Proper Names Compounded with "Yah" and "Yahu.". JBL, XII. (1894), 101-127. Note on a Passage in "Lamentations" (chap. 2, 6). ZATW, XV. (1895), 287. On Ruth 2: 8. JBL, XV. (1896), 59–62. Origin of the form Yah of the Divine Name. ZATW, XVI. (1896), 1–16. Avenger, Kinsman and Redeemer, in the Old Testament. Ind., Aug. 27, 1896. Note on Meshek and Tubal. AJSL, XIII. (1896-1897), 217. The Original Character of the Hebrew Sabbath. American Journal of Theology, II. (1898), 312-362. I Kings, 18, 21. JBL, XVII. (1898), 108–110. Canaan. Encyc. Biblica, Vol. I (1899), 638–643. Dust, Earth and Ashes as Symbols of Mourning among the Ancient Hebrews. Adam and Eve in Babylonian Literature. AJSL, XV. (1899), 193–214. Races of the Old Testament. Hastings' Dictionary of the Bible, Extra Vol. (1904), 72-83. The Tower of Babel. Ind. LVIII. (1905), 822-826. Ro'eh and Hozeh in the Old Testament. JBL, XXVIII. (1909), 52–56. Canaan, Canaanite, In Encyclopædia Biblica, pp. 638-643. Wine in the Pentateuchal Codes. JAOS, XXXIII. (1913), pp. 180-192. So-called Leprosy Laws. JQR, IV. (1914), pp. 357-418. The "Nazir" Legislation. JBL, XXXIII. (1914), pp. 266–285. The Day after the Sabbath. AJSL, XXX. (1914), pp. 94–110. Constructive Elements in the Critical Study of the Old Testament. JBL, XXXVI. (1917), pp. 1–30. Joshua 3: 16. JBL, XXXVI. (1917), pp. 53-62. A Gentle Cynic, being a Translation of the Book of Koheleth, commonly known as Ecclesiastes, stripped of later additions; also its origin, growth and interpretation. Philadelphia, 1919. The Book of Job: Its Origin, Growth and Interpretation; together with a New Translation Based on a Revised Text. Philadelphia, 1920. Poem on Job. Nation, Jan. 29, 1921. The Song of Songs, being a Collection of Love Lyrics of ancient Palestine. Philadelphia, December, 1921. (d) JUDAICA. Jewish Grammarians of the Middle Ages. Hebr., III. (1886-1887), 103–106, The First Publication of a Jewish Character in Philadelphia. Ibid., 63-64. (e) OTHER ORIENTALIA. The Wolfe Expedition to Mesopotamia. The American, Aug., 1886. Present Status of Semitic Studies in this Country. Hebr., V. (1888-9), 77– 79. On the Founding of Carthage. PAOS, XV. (1890), 70–73. Cradle of the Semites. Philadelphia, 1890. A Phoenician Seal. Hebr., VII. (1890-1891), 256–267. A New Decipherment of the Hittite Inscriptions. S. S. Times, Jan. 17, 1893. Hittites. Ency. Biblica, Vol. 2 (1901), 2094-2100. The Hittites in Babylonia. Revue Sémitique, XVIII. (1910), 87-96. Einleitung to Bartels, W. von, Die Etruskische Bronze leber von Piacenza, pp. 3-5, 1910. Historical Study of Religions. Old Penn, March 11 and 25, 1911. The Liver as the Seat of the Soul. Studies in the History of Religions presented to Professor Toy, New York, 1912, pp. 143–168. On Babylonian, Etruscan and Chinese Divination. Actes du IV Congrès internationale de l'Histoire des Religions, (1913), pp. 106-111. Also in Records of the Past, XII. (1913), pp. 13-16. Introduction to Goldziher, Ignaz. Mohammed and Islam. 1917. Mohammedanism. In Montgomery, Religions of the Past and Present, 1918, pp. 211-243. Religion, the Scope and Method of the Historical Study of Religions. Memoirs of the International Congress of Anthropology. Chicago, 1894, pp. 287-297. (f) HISTORY OF RELIGION. Mohammedanism. Univ. of Pa. Publications. Philadelphia, 1892. Recent Movements in the Historical Study of Religions in America. Bib. W., I. (1893), 24-32. Scope and Method of the Historical Study of Religions. Proceedings of First Congress of Anthropology, Chicago, 1893, 287-297. The Jewish Question in its Recent Aspects. International Journal of Ethics VI. (1896), 457-479. The Modern Attitude towards Religion. Ethical Series, Vol. 4 (1897), No. 8. Islamism. Progress, Vol. 3 (1897), No. 6. Historical Study of Religions in Universities and Colleges. JAOS, XX. (1899), 317-325. First International Congress of the History of Religions. Internationa Journal of Ethics, X. (1900), No. 4. Tearing of Garments as a Symbol of Mourning. JAOS, XXI, (1900), 2339. Study of Religion. In Contemporary Science Series." London, 1901 (451 pp.). Baring of the Arm and Shoulder as a Sign of Mourning. ZATW, XXII. (1902), 117-120. Creation Legends in Ancient Religions. Harper's Magazine, June, 1902. Religions Many; Religion One. In Publications of New York State Conference on Religion, No. 1, New York, 1903. Ethical and Religious Outlook, 1905. In Ethical Addresses, XII. (1905), No. 1. The Religion of the Semites; being the President's Address, Semitic Section 3d International Congress for the History of Religions, Oxford, September, 1908 (Transactions, Vol. I.). |