The Ethics of Aristotle, Svazek 1Longmans, Green, 1874 - Počet stran: 512 |
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absolute Andronicus answer Anytus Apellicon appears arguments Aristippus Aristophanes Aristotelian Aristotle Aristotle's Book VII chief conception consists Cyrenaic dialectic dialogues Diogenes discussion Disputed Books distinction doctrine Eristic Essay Ethics of Aristotle Eudemian Ethics Eudemus exhibit existence expressed Gorgias Greece Greek happiness Hesiod Homer human idea implies Isocrates Justice means Metaphys Metaphysics mind moral nature Nicomachean Ethics Nicomachus passage Peripatetic School philosophical Plato pleasure point of view Politics popular probably Prodicus Protagoras question reason reference regard Republic rhetoric says seems sense separate Simonides Socrates Sophistry Sophists sort soul speaks spirit Strabo teachers Theophrastus theory things thought tion Tyrannion viii virtue word writings written Xenophon ἀλλὰ ἂν γὰρ δὲ διὰ εἶναι ἐν τοῖς ἐνέργεια καὶ καὶ τὸ κατὰ μὲν μὴ οἱ ὅτι οὐ οὐκ περὶ πρὸς τὰ τὰς τε τὴν τῆς τὸ τὸν τοῦ τοὺς τοῦτο τῷ τῶν ὡς
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Strana 381 - Morality admits no discoveries More than three thousand years have elapsed since the composition of the Pentateuch ; and let any man, if he is able, tell me in what important respect the rule of life has varied since that distant period. Let the Institutes of Menu be explored with the same view ; we shall arrive at the same conclusion.
Strana 187 - But I do say that, inasmuch as the soul is shown to be immortal, he may venture to think not improperly or unworthily, that something of the kind is true.
Strana 389 - For the essence of humanism is that belief of which he seems never to have doubted, that nothing which has ever interested living men and women can wholly lose its vitality — no language they have spoken, nor oracle beside which they have hushed their voices, no dream which has once been entertained by actual human minds, nothing about which they have ever been passionate, or expended time and zeal.
Strana 184 - But what if there had been a circumcision of such natures in the days of their youth; and they had been severed from the leaden weights, as I may call them, with which they are born into the world, which hang on to sensual pleasures, such as those of eating and drinking, and drag them down and turn the vision of their souls about the things that are below — if, I say, they had been released from them and turned round to the truth, the very same faculty in these very same persons would have seen...
Strana 338 - We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
Strana 184 - ... divine essence, and has a power which is everlasting, and by this conversion is rendered useful and profitable, and is also capable of becoming hurtful and useless.
Strana 70 - ARISTOTLE ON FALLACIES; OR, THE SOPHISTICI ELENCHI. With a Translation and Notes by EDWARD POSTE, MA, Fellow of Oriel College, Oxford. 8vo.
Strana 328 - Zeus, giver of all things, who dwellest in dark clouds, and rulest over the thunder, deliver men from their foolishness. Scatter it from their souls, and grant them to obtain wisdom, for by wisdom thou dost rightly govern all things ; that being honoured we may repay thee with honour, singing thy works without ceasing, as is right for us to do. For there is no greater thing than this, either for mortal men or for the gods, to sing rightly the universal law.
Strana 353 - Like Tityrus, they must say that a god has provided them tranquillity, and left their cattle to roam and themselves to play the pipe.' ' The leisure thus granted them is indeed godlike, and raises them to the level of the gods.' In such terms does Seneca appreciate the hours of gilded oppression and treacherous reprieve which were conceded him. Most naturally the topics of his correspondence were not political. His letters were uniformly didactic and moral. In them we see developed the passion for...
Strana 384 - Ever remember," says Strauss, "that thou art human, not merely a natural production; ever remember that all others are human also, and, with all individual differences, the same as thou, having the same needs and claims as thyself: this is the sum and the substance of morality