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In the two preceding riddles (23, a and b) the answer was given before the riddle; so that the riddle was set into a tale, so to speak. The like method was followed in what appears a variant of the same riddle.2

(c) Said once there was a man who had done a hanging crime. He was going to be hung. An' de men tol' him if he tol' a riddle dey couldn' unriddle, dat they wouldn't hang him. So he said,

Hone [horn] ate a hone in a high oak-tree.
Unriddle dat, you may hang me.3

1 Variant: It goes to the brook,

An' got a tongue,

But won't drink.

See, too, "Tales from Guilford County, North Carolina" (p. 184). "Woman up a Tree" was given to me indifferently, either as a tale or as a riddle.

horn.

The criminal, it was explained, had a dog named "Horn," and he it was who ate a

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er, the thdraw,

`arolina" (JAFL 5:

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51. Humpy Dumpy on de wall,
Humpy Dumpy had a fall.
Fourscore men can't put Humpy Dumpy togeder again.

52. Black within,

Red without.

Four corners round about.

53. Ol' lady peewee

Ans. Egg.

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1 This riddle and the following were told me by a white woman.

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in youth from an old Negro.

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The counting is done on the two forefingers of each player, the fingers together in a circle. The player counted out must withdraw, and bark like a dog, or crow like a rooster.

CLUB-FIST.

Wha' you got dere?
Bread an' cheese.

Wha's my share?

In the wood.

Wha' the wood?

Fire burned it down.

Wha' the fire?

Water put it out.

Wha' the water?

Ox drunk it.
Wha' the ox?

1 Compare N. C. Hoke, "Folk-Custom and Folk-Belief in North Carolina" (JAFL 5:

119).

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