INDEX TO VOLUME XXX. On account of the diversity of matter contained in the "Journal of American Ballads, Etiology, Games, Incidents and objects in myths, Acoma, All-Souls Day in, 496. Ai-lao, tradition regarding origin of the, 422. Alabama folk-lore, 414. Alden, John, a maternal ancestor of Long- and John Stewart, difference between, Alden, Priscilla, 412, 413. All-Souls Day at Zuñi, Acoma, and Laguna, American Folk-Lore Society, address of the retiring President at Twenty- Missouri Branch, Tenth Annual Meeting, Rhymes, Superstitions, Tales, Atwell, George, the Mr. Attowel of the Atwell, Hugh, wrong identification of, by Axe, Carib legend explaining origin of, 258. Axes, origin of stone, in Surinam, indicated the names of stone, in the Negro and In- Bakroe, forms taken by, and places where Bahamas, belief in, regarding the killing of Four Folk-Tales from Fortune Island, 228, 229. name for "corn" in, 188. practice in, of pouring corn before house- tract spirit, 188. proverbs from, collected on Abaco, 274. 275-277. see Andros Island. Ballad-mongers, habit of, relating to sig- Ballads: Bangum and the Boar (Missouri variant Bessy Bell and Mary Gray (Child, 281), Bonny Barbara Allen (Child, 84). 317. 292. Captain Ward and the Rainbow (Child, Children's Song (North Carolina variant 505 Ballads, continued: Fair Margaret and Sweet William Florella, current under various names, Hangman Song (North Carolina variant Lady Isabel and the Elf-Knight (Child, Lamkin (Child, No. 93), 318. Little Mathew Grove (Kentucky variant Lord Daniel's Wife (Kentucky variant of Lord Orland's Wife (Kentucky variant of Lord Randal (Child, No. 12), 289, 290. Loving Henry (Kentucky variant of Our Goodman (Child, No. 274), 328. Sir Lionel (Child, No. 18), 291. The Bailiff's Daughter of Islington The Cherry-Tree Carol (No. 54), 287. The Farmer's Curst Wife (Child, No. The Fause Knight upon the Road The Forsaken Girl, 345. The Golden Ball (variant of Child, No. The Gypsy Laddie (Child, No. 200), 323. The Hunting of the Cheviot (Child, The Jolly Thresherman, 353, 354. The Lass of Roch Royal (No. 76), 304. The Mermaid (No. 289), 333- The Merry Golden Tree (Missouri The Three Little Babes (Tennessee vari- The Two Brothers (Missouri variant of The West Countree (Missouri variant of The Wife of Usher's Well (Child, No. 79), The Wife wrapt in Wether's Skin (Child, The Yorkshire Bite (The Crafty Plough- There was an Old Woman Lived on the Three Little Babes (Nebraska variant of Young Beichan (Child, No. 53), 294–297. Young Hunting (Child, No. 68), 297. Ballads (Shirburn), Notes on the, 370-377- Bamboo, ancestor of the Ye-lang, 421. family name among the Chinese, 425. Barbeau, C.-M., Contes Populaires Canadi- Bath of thunder-stone water a cure for Baum, Paull Franklin, The Three Dreams of the Louisiana Indians, a brown bear, 477. Beasts kneel at midnight on Christmas, 208. of Negro folk-lore, Surinam, 239, 240. The Origin of Death, 486-491. Boesi-letei, bush-ropes, 246, 247. Boukee and Rabbit in Bahama folk-lore,230. Canoe navigation in British Columbia, Carib legend, 253, 258. Caribou, importance of hunting of, reflected not a totem of the Miao, 419 (note 2). Surinam belief as to celestial origin of, with ornamental features, 251. Charm against evil consequences from Charms, 7, 8. Child accepts as Scotch the ballad of "Will Stewart and John," 412. final collection of, 325. first American text of "The Twa Sisters" version from oral tradition of the first American copy of "The Hangman's Children an easy prey to the leba, 242. European connection, 474. notes regarding beliefs and medical speaking knowledge of the old tongue of, Christmas celebrated in North Carolina by stopping work, 208. observed by plants and beasts, 208. "Shirburn Ballads " (1585-1616), 370. John G. White Collection of Folk- Clever personages, 4, 396, 401, 402. Club-fist, 207, 208. Color of thunder-stone a criterion of its affected by soil and weather, 254. Contests, rivalries, and tournaments, 18- Convulsions cured by powder of thunder- Corn-Maidens in Zuñi mythology give Corpse of one killed by blow from strength Couplet on the happy reconciliation Courtship of Will Stewart conducted by Crane bridge, the place where wolverene Criterion by which to test the accuracy of on All-Souls Day, 496. woman remains in retirement during and dropping food on fire or on floor, in Customs (Zuñi): dropping food on fire or floor in remem- on All-Souls Day, 495, 496. Dance on Cape Verde Islands, refreshments Darby, Loraine, Ring-Games from Georgia, Dog, flesh of, not eaten by the Man, 421. Dragon-fly, a Zuñi rain symbol, 497. "Dream-bread" story, 378-410. "Edelstein," one of the early books printed Elephant represented by Louisiana Indians Equilibrium of inanimate objects affected Origin of ending of Anansi stories, 241. why bears make dens in mountains, why black bears are better eating than origin of constellation, 493. why death is in the world, 476, 486-491. why there is fire in rocks and woods, why giants are easily fooled, 445. why grizzly bears are mean sometimes origin of languages, 443. why the lynx has a short blunt nose, 455. why men sometimes cohabit with a sister, comparative notes, 460. why men like a woman who dresses well, origin of months, 493. why mosquitoes are in the world, 445. why people have had chiefs, 451. why people say that a red sky is blood, origin of ponds at source of St. John s why rabbit's nose is split, 476. why the separation of a good woman why the Tlingit say a Kaska man created why the tongues of sheep are black, 430. why the wolverene is a thief, 470, 471. why the Zuñi plant every year for the European connection evidenced in Chiti- Facéties et Contes Canadiens, 141-157. Fan tabooed to a family of Black Tai, 416. Fishing a prominent feature in tales bor- Folk-Lore Society of Texas, 411. Formula with pantomime, for amusing Formulas for beginning tales, Anansi-tori, - Canadian-French, 23. — ending tales, Canadian-French, 23, 24. - Foundation-walls of Lutheran Church at Four Folk-Tales from Fortune Island, Franklin, G. B., Priscilla Alden Game, counting-out, 207. - A Game less abundant in the woods than on Game-animals abundant in region of Kaska Games. See Ring-games. Gamella, a large wooden platter, 238. Gascons proverbially clever, 396, 401, 402. Gesture, expression, and manner of Surinam Gifts, differing series of, in various versions Goats abundant in region of Kaska and Grenada, practice in, of pouring corn before Guiana, Dutch, a fertile field for folk-lore, 239. British, Journal of the Royal Agricultural Guiana, notched and ornamented celts practice in, of throwing rice before door of house to capture witch, 242. value of steel axe among Indians of, 252. Haller, Johann, in 1680, translated Latin Halwa, a cake of flour, butter, sugar, 381. where Estevan lost his life, 165. Hering, C. J., anecdote by, 254, 255. Hodge, F. W., on Zuñi geographical state- ments, 165. Hop-vines on Christmas, 208. Horse, widely differing accounts of first appearance of, by Indian tribes, 164. horse and the tail of a fish, 234. native popular tales and legends, 402. and trapping chief occupation of the Hyland River, British Columbia, shoulder- Incidents and objects in myth: advice for Anansi given gratis by the - which, when carried out, brings harm Aglǝbe'm causes a water famine, 480. - killed by falling tree, 481. "Ain't it well to be pyrt!" 196. air, stabbed into, becomes calm, 480. All-Gone, wolf's last niece, 216. alligator and rabbit walk and talk to- caught in trap set by rabbit, 181. fast asleep trapped, 475. threatens to get even with rabbit, 180, throws rabbit into brier-patch, 181. Anansi appealed to on the question of - eats so much that he nearly bursts, 245. gives advice for his own cure, 245. |