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" It is come, I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of inquiry, but that it is now at length discovered to be fictitious. And accordingly they treat it as if, in the present age, this were... "
The Eclectic Magazine of Foreign Literature, Science, and Art - Strana 320
1850
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The Analogy Or Religion Natural and Revealed to the Constitution and Course ...

Joseph Butler - 1765 - 488 str.
...come, I know not how, to be taken for granted, by many Perions, that Chriftianity is not fo much as a Subject of Inquiry ; but that it is, now at length, discovered to be fictitious. And accordingly they treat it, as if, in the prefent Age, this were an agreed Point, among all People...
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Works: To which is Prefixed a Life of the Author, Svazek 1

Joseph Butler - 1804 - 462 str.
...force of the following treatise, lies in the whole general analogy considered together. It is come, I know not how, to be taken for granted, by many persons, that Christianity is not so much as a subject of inquiry ; but that it is, now at length, discovered to be fictitious. And accordingly...
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A Theological Dictionary: Containing Definitions of All Religious ..., Svazek 2

Charles Buck - 1807 - 508 str.
...that the whole kingdom of England was tending fast to infidelity. " It is come," says bishop Butler, " I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of enquiry ; but that it is now at length discovered to be fictitious ; and accordingly...
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The Panoplist, Or, the Christian's Armory, Svazek 2

1807 - 612 str.
...orthodoxy : — " It is come — to be taken for granted, by many persons, that orthodoxy is not so much as a subject of inquiry ; but that it is now, at length, discovered to be fictitious. And accordingly they treat it as if, in the present age, this were an agreed point among all people...
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A Theological Dictionary, Svazek 2

Charles Buck - 1810 - 498 str.
...that the whole kingdom of England was lending fast to infidelity. u It is come," says bishop Butler, " I know not how, to be taken for granted by many persons, that Christianity is not so much as a •ubject of enquiry ; but that it is now at length discovered to be fictitious ; and 'accordingly...
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Two Discourses Preached Before the University of Cambridge: On Commencement ...

Claudius Buchanan - 1811 - 432 str.
...vol. I. 59. The testimony of Bishop Butler, to the prevalence of infidelity, is very remarkable. " It is come," says he " I know " not how, to be taken...by many persons, that " Christianity is not so much as a subject of inquiry : but " that it is, now at length, discovered to be fictitious : and, " accordingly,...
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Two Discourses Preached Before the University of Cambridge ... July 1, 1810 ...

Claudius Buchanan - 1811 - 302 str.
...testimony of Bishop Rutler to thn prevalence of Inlidclity is very remarkable. "It is come," says lie, "1 know not how, to be taken for granted, by many persons, that Christianity is not so much as a subject of inquiry: but that it is, now at length. discovered to be fictitious: and, accordingly...
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Sermons on Interesting Subjects

Claudius Buchanan - 1812 - 350 str.
...vol. I. 59. The testimony of Bishop Butler, to the prevalence of in. fidelity, is very remarkable, " It is come," says he, " I know " not how, to be taken...by many persons, that " Christianity is not so much as a subject of inquiry : but " that it is, now at length, discovered to be fictitious : and " accordingly,...
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The Works of the Rev. Claudius Buchanan, L.L.D. ...

Claudius Buchanan - 1812 - 424 str.
...Sermons, vol. i. 59. The testimony of Bishop Butler to the prevalence of Infidelity is very remarkable. " It is come," says he, " I know not how, to be taken...granted, by many persons, that Christianity is not this decay in sacred literature, we need only notice this fact. The Hebrew language, which is the source...
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Memoirs of the Life of the Reverend George Whitefield

John Gillies - 1812 - 326 str.
...description of this, by Bishop Butler, whom none will suspect of exaggerating the fact :* '" It is come, I know not how, to be taken for " granted, by many persons, that Christianity is not so " much as a subject of enquiry ; but that it is, now at " length, discovered to be fictitious ; and accordingly...
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