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allgemeinen alſo äußeren Begriffe beiden beſonderen beſteht betrachten Bewegung bloß bloße chap daher denken derſelben deshalb deſſen deutlich dieſe Dinge eben ſo eigenen Eigenſchaften Eigenthümlichkeit einander einfachen einige einzelnen Empfindung endlich enthalten entweder erkennen Erkenntniß erſten ewigen Exiſtenz fähig feine ferner feyn fich find findet folgen folgende ganzen geben Gedanken Gegenſtand Geiſt gibt gleich Gott Grade Große Gute Handlungen ideas indem inneren inſofern irgend iſt Körper Kraft Leben Lehre lichen macht Materie Menſchen menſchlichen mind muß müſſen Natur neue nothwendig Objecte Philoſophie philoſophiſchen Princip quae quam quod Raum Sache Schriften Seele ſehr ſein ſeiner ſelbſt ſeyn ſich ſich ſelbſt ſie ſind Sinne ſondern ſowohl Subſtanz tann teine theils überhaupt übrigen unendlich unmittelbar unſerer Urſache Veränderungen Verbindung vermogen Vernunft vers verſchiedene Verſtand viel Vollkommenheit Vorſtellungen wahr Wahrheit Wahrnehmung Weiſe Welt wenig Weſen Willen wirklich Wirkung wollen Worte zugleich Zuſtand zwei zweiten zwiſchen
Strana 343 - For wit lying most in the assemblage of ideas, and putting those together with quickness and variety, wherein can be found any resemblance or congruity, thereby to make up pleasant pictures and agreeable visions in the fancy; judgment, on the contrary, lies quite on the other side, in separating carefully one from another, ideas wherein can be found the least difference, thereby to avoid being mis-led by similitude, and by affinity, to take one thing for another.
Strana 327 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE; in that all our knowledge is founded, and from that it ultimately derives itself.
Strana 582 - ... all the choir of heaven and furniture of the earth, in a word all those bodies which compose the mighty frame of the world, have not any subsistence without a mind, that their being is to be perceived or known; that consequently so long as they are not actually perceived by me, or do not exist in my mind or that of any other created spirit, they must either have no existence at all, or else subsist in the mind of some Eternal Spirit...
Strana 334 - I send him to his senses to inform him : let him put a flint or a foot-ball between his hands, and then endeavour to join them, and he will know. If he thinks this not a sufficient explication of solidity, what it is, and wherein it consists, I promise to tell him what it is, and wherein it consists, when he tells me what thinking is, or wherein it consists, or explains to me what extension or motion is, which, perhaps, seems much easier. The simple ideas we have, are such as experience...
Strana 338 - The power that is in any body, by reason of the particular constitution of its primary qualities, to make such a change in the bulk, figure, texture, and motion of another body, as to make it operate on our senses, differently from what it did before. Thus the sun has a power to make wax white, and fire to make lead fluid. These are usually called powers.
Strana 599 - By the term impression, then, I mean all our more lively perceptions, when we hear, or see, or feel, or love, or hate, or desire, or will. And impressions are distinguished from ideas, which are the less lively perceptions of which we are conscious when we reflect on any of those sensations or movements above mentioned.
Strana 360 - In this case then, when the mind cannot so bring its ideas together, as by their immediate comparison, and as it were juxta-position or application one to another, to perceive their agreement or disagreement, it is fain, by the intervention of other ideas (one or more, as it happens) to discover the agreement or disagreement which it searches; and thi$ is that which we call reasoning.
Strana 582 - Some truths there are so near and obvious to the mind that a man need only open his eyes to see them. Such I take this important one to be, viz., that all the choir of heaven and furniture ' of the earth, in a word all those bodies which compose the mighty frame of the world, have not any subsistence without a mind...