 | New Church gen. confer - 1875 - 618 str.
...; consequently, so long as they are not actually perceived by me, or do not exist in my mind, or in that of any other created spirit, they must either...any single part of them an existence independent of a spirit. To be convinced of this, you need only reflect and try to separate in your own thoughts the... | |
 | George Berkeley - 1820 - 514 str.
...their being is to be perceived or known ; that consequently so long as they are not actually perceived by me, or do not exist in my mind or that of any other...any single part of them an existence independent of a spirit. To be convinced of which, the reader need only reflect and try to separate in his own thoughts... | |
 | George Berkeley - 1820 - 506 str.
...their being is to be perceived or known ; that consequently so long as they are not actually perceived by me, or do not exist in my mind or that of any other...and involving all the absurdity of abstraction, to" aUiibiite'trrany single" part of them an existence independent of a spirit. To be conf vinced of which,... | |
 | 1835 - 550 str.
...their being is to be perceived or known ; that consequently so long as they are not actually perceived by me, or do not exist in my mind or that of any other...or else subsist in the mind of some eternal spirit' ' There is not any other substance than spirit, or that which perceives.' ' For an idea to exist in... | |
 | 1835 - 566 str.
...their being is tbe perceived or known ; that consequently so long ая Üwj are not actually perceived by me, or do not exist in my mind or that of any other...existence at all, or else subsist in the mind, of so;:.t eternal spirit.' ' There is not anv other substance than spirit, or t" : which perceives.' '... | |
 | William Hazlitt - 1836 - 538 str.
...their esse is to be perceived or known; that consequently, so long as they are not actually perceived by me, or do not exist in my mind or that of any other...any single part of them an existence independent of a spirit. To make this appear with all the light and evidence of an axiom, it seems sufficient if I... | |
 | William Hazlitt - 1836 - 526 str.
...their esseis to be perceived or known; that consequently, so long as they are not actually perceived by me, or do not exist in my mind or that of any other...any single part of them an existence independent of a spirit. To make this appear with all the light and evidence of an axiom, it seems sufficient if I... | |
 | William Hazlitt - 1836 - 372 str.
...their esse is to be perceived or known ; that consequently, so long as they are not actually perceived by me, or do not exist in my mind or that of any other...any single part of them an existence independent of a spirit. To make this appear with all the light and evidence of an axiom, it seems sufficient if I... | |
 | George Berkeley - 1843 - 542 str.
...being (esse) is to be perceived or known ; that consequently so long as they are not actually perceived by me, or do not exist in my mind or that of any other...any single part of them an existence independent of a spirit.f To be convinced of which, the reader need only reflect and try to separate in his own thoughts... | |
 | Edward Royall Tyler, William Lathrop Kingsley, George Park Fisher, Timothy Dwight - 1858 - 956 str.
...their esse is to be perceived or known, and consequently, so long as they are not actually perceived by me, or do not exist in my mind, or that of any....else subsist in the mind of some eternal spirit." " When we do our utmost to conceive the existence of external bodies, we are all the while only contemplating... | |
| |
... all the choir of heaven and furniture of the earth, in a word all those bodies which compose the mighty frame of the world, have not any subsistence without a mind, that their being is to be perceived or known; that consequently so long as they are... 
