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they should come to pay. To say the truth, Mr Spindle, money is money now-a-days. I believe it is all sunk in the bottom of the sea, for my part; and he that has got a little, is a fool if he does not keep what he has got.

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Not quite disconcerted by this refusal, our adventurer was resolved to apply to another, whom he knew to be the very best friend he had in the world. The gentleman whom he now addressed, received his proposal with all the affability that could be expected from generous friendship.-< Let me see, you want a hundred guineas; and pray, dear Jack, would not fifty answer?»—« If you have but fifty to spare, sir, I must be contented.»-« Fifty to spare! I do not say that, for I believe I have but twenty about me.»—« Then I must borrow the other thirty from some other friend.»-« And pray," replied the friend, << would it not be the best way to borrow the whole money from that other friend, and then one note will serve for all, you know? Lord, Mr Spindle, make no ceremony with me at any time; you know I'm your friend, when you choose a bit of dinner or so. You, Tom, see the gentleman down. You won't forget to dine with us now and then? Your very humble servant.»

Distressed, but not discouraged at this treatment, he was at last resolved to find that assistance from love, which he could not have from friendship. Miss Jenny Dismal had a fortune in her own hands, and she had already made all the advances that her sex's modesty would permit. He made his proposal, therefore, with confidence, but soon perceived, «No bankrupt ever found the fair one kind. >> Miss Jenny and Master Billy Galloon were lately fallen deeply in love with each other, and the whole neighbourhood thought it would soon be a match.

Every day now began to strip Jack of his former finery;

his clothes flew piece by piece to the pawnbrokers; and he seemed at length equipped in the genuine mourning of antiquity. But still he thought himself secure from starying; the numberless invitations he had received to dine, even after his losses, were yet unanswered; he was, therefore, now resolved to accept of a dinner because he wanted one; and in this manner he actually lived among his friends a whole week without being openly affronted. The last place I saw poor Jack was at the Rev. Dr Gosling's. He had, as he fancied, just nicked the time, for he came in as the cloth was laying. He took a chair without being desired, and talked for some time without being attended to. He assured the company, that nothing procured so good an appetite as a walk to White-ConduitHouse, where he had been that morning. He looked at the table-cloth, and praised the figure of the damask, talked of a feast where he had been the day before, but that the venison was overdone. All this, however, procured the poor creature no invitation, and he was not yet sufficiently hardened to stay without being asked; wherefore, finding the gentleman of the house insensible to all his fetches, he thought proper, at last, to retire, and mend his appetite by a walk in the Park.

You then, O ye beggars of my acquaintance, whether in rags or lace; whether in Kent-street or the Mall; whether at Smyrna or St Giles's; might I advise you as a friend, never seem in want of the favour which you solicit. Apply to every passion but pity for redress. You may find relief from vanity, from self-interest, or from avarice, but seldom from compassion. The very eloquence of a poor man is disgusting; and that mouth which is opened even for flattery, is seldom expected to close without a petition.

If then you would ward off the gripe of poverty, pretend

to be a stranger to her, and she will at least use you with ceremony. Hear not my advice, but that of Offellus. If you be caught dining upon a halfpenny porringer of peas soup and potatoes, praise the wholesomeness of your frugal repast. You may observe, that Dr Cheyne has prescribed peas broth for the gravel; hint that you are not one of those who are always making a god of your belly. If you are obliged to wear a flimsy stuff in the midst of winter, be the first to remark that stuffs are very much worn at Paris. If there be found some irreparable defects in any part of your equipage, which cannot be concealed by all the arts of sitting cross-legged, coaxing, or darning, say, that neither you nor Sampson Gideon were ever very fond of dress. Or if you be a philosopher, hint that Plato and Seneca are the tailors you choose to employ; assure the company, that men ought to be content with a bare covering, since what is now so much the pride of some, was formerly our shame. Horace will give you a Latin sentence fit for the occasion,

Toga defendere frigus,
Quamvis crassa, queat.

In short, however caught, do not give up, but ascribe to the frugality of your disposition, what others might be apt to attribute to the narrowness of your circumstances, and appear rather to be a miser than a beggar. To be poor, and to seem poor, is a certain method never to rise. Pride in the great is hateful, in the wise it is ridiculous; beggarly pride is the only sort of vanity I can excuse.

THE HISTORY OF HYPASIA.

MAN, when secluded from society, is not a more solitary being than the woman who leaves the duties of her own sex to invade the privileges of ours. She seems, in such circumstances, like one in banishment; she appears like a neutral being between the sexes; and, though she may have the admiration of both, she finds true happiness from neither.

Of all the ladies of antiquity I have read of, none was ever more justly celebrated than the beautiful Hypasia, the daughter of Leon, the philosopher. This most accomplished of women was born at Alexandria, in the reign of Theodosius the younger. Nature was never more lavish of its gifts than it had been to her, endued as she was with the most exalted understanding, and the happiest turn to science. Education completed what nature had begun, and made her the prodigy not only of her age, but the glory of her

sex.

From her father she learned geometry and astronomy; she collected from the conversation and schools of the other philosophers, for which Alexandria was at that time famous, the principles of the rest of the sciences.

What cannot be conquered by natural penetration, and a passion for study? The boundless knowledge which, at that period of time, was required to form the character of a philosopher, no way discouraged her; she delivered herself up to the study of Aristotle and Plato, and soon not one in all Alexandria understood so perfectly as she all the difficulties of these two philosophers.

But not their systems alone, but those of every other

sect were quite familiar to her; and to this knowledge she added that of polite learning, and the art of oratory. All the learning which it was possible for the human mind to contain, being joined to a most enchanting eloquence, rendered this lady the wonder not only of the populace, who easily admire, but of philosophers themselves, who are seldom fond of admiration.

The city of Alexandria was every day crowded with strangers, who came from all parts of Greece and Asia to see and hear her. As for the charms of her person, they might not probably have been mentioned, did she not join to a beauty the most striking, a virtue that might repress the most assuming; and though in the whole capital, famed for charms, there was not one who could equal her in beauty; though in a city, the resort of all the learning then existing in the world, there was not one who could equal her in knowledge; yet, with such accomplishments, Hypasia was the most modest of her sex. Her reputation for virtue was not less than her virtues; and though in a city divided between two factions, though visited by the wits and the philosophers of the age, calumny never dared to suspect her morals, or attempt her character. Both the Christians and the Heathens who have transmitted her history and her misfortunes, have but one voice, when they speak of her beauty, her knowledge, and her virtue. Nay, so much harmony reigns in their accounts of this prodigy of perfection, that, in spite of the opposition of their faith, we should never have been able to judge of what religion was Hypasia, were we not informed, from other circumstances, that she was a heathen. Providence had taken so much pains in forming her, that we are almost induced to complain of its not having endeavoured to make her a Christian; but from this complaint we are deterred by a thousand con

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