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and only shows his ignorance when he attempts to exhibit his skill.
As I deliver my thoughts without method or connexion, so the reader must not be surprised to find me once more addressing schoolmasters on the present method of teaching the learned languages, which is commonly by literal translations. I would ask such, if they were to travel a journey, whether those parts of the road in which they found the greatest difficulties would not be most strongly remembered? Boys who, if I may continue the allusion, gallop through one of the ancients with the assistance of a translation, can have but a very slight acquaintance either with the author or his language. It is by the exercise of the mind alone that a language is learned; but a literal translation on the opposite page leaves no exercise for the memory at all. The boy will not be at the fatigue of remembering, when his doubts are at once satisfied by a glance of the eye; whereas, were every word to be sought from a dictionary, the learner would attempt to remember, in order to save him the trouble of looking out for it for the future.
To continue in the same pedantic strain, though no schoolmaster, of all the various grammars now taught in the schools about town, I would recommend only the old common one; I have forgot whether Lily's, or an emendation of him. The others may be improvements; but such improvements seem to me only mere grammatical niceties, no way influencing the learner, but perhaps loading him with trifling subtleties, which at a proper age he must be at some pains to forget.
Whatever pains a master may take to make the learning of the languages agreeable to his pupil, he may depend
upon it, it will be at first extremely unpleasant. The rudiments of every language, therefore, must be given as a task, not as an amusement. Attempting to deceive children into instruction of this kind, is only deceiving ourselves; and I know no passion capable of conquering a child's natural laziness but fear. Solomon has said it before me; nor is there any more certain, though perhaps more disagreeable truth, than the proverb in verse, too well known to repeat on the present occasion. It is very probable that parents are told of some masters who never use the rod, and consequently are thought the properest instructors for their children; but though tenderness is a requisite quality in an instructor, yet there is too often the truest tenderness in well-timed correction.
Some have justly observed, that all passion should be banished on this terrible occasion; but, I know not how, there is a frailty attending human nature, that few masters are able to keep their temper whilst they correct. I knew a good-natured man, who was sensible of his own weakness in this respect, and consequently had recourse to the following expedient to prevent his passions from being engaged, yet at the same time administer justice with impartiality. Whenever any of his pupils committed a fault, he summoned a jury of his peers, I mean of the boys of his own or the next classes to him; his accusers stood forth; he had a liberty of pleading in his own defence, and one or two more had a liberty of pleading against him: when found guilty by the panel, he was consigned to the footman who attended in the house, who had previous orders to punish, but with lenity. By this means the master took off the odium of punishment from himself; and the footman, between whom and the boys there could
not be even the slightest intimacy, was placed in such a light as to be shunned by every boy in the school.
And now I have gone thus far, perhaps you will think me some pedagogue, willing, by a well-timed puff, to increase the reputation of his own school; but such is not the case. The regard I have for society, for those tender minds who are the objects of the present essay, is the only motive I have for offering those thoughts, calculated not to surprise by their novelty, or the elegance of composition, but merely to remedy some defects which have crept into the present system of school education. If this letter should be inserted, perhaps I may trouble you in my next with some thoughts upon a university education, not with an intent to exhaust the subject, but to amend some few abuses. I am, etc.
ON THE INSTABILITY OF WORLDLY GRANDEUR.
AN alehouse-keeper near Islington, who had long lived at the sign of the French King, upon the commencement of the last war with France pulled down his old sign, and put up the Queen of Hungary. Under the influence of her red face and golden sceptre, he continued to sell ale till she was no longer the favourite of his customers; he changed her, therefore, some time ago, for the King of
'This dissertation was thus far introduced into the volume of Essays, afterwards published by Dr Goldsmith, with the following observation:
This treatise was published before Rousseau's Emilius: if there be a similitude in any one instance, it is hoped the author of the present essay will not be termed a plagiarist.»
Prussia, who may probably be changed in turn for the next great man that shall be set up for vulgar admiration.
Our publican in this imitates the great exactly, who deal out their figures one after the other to the gazing crowd beneath them. When we have sufficiently wondered at one, that is taken in, and another exhibited in its room, which seldom holds its station long; for the mob are ever pleased with variety.
I must own I have such an indifferent opinion of the vulgar, that I am ever led to suspect that merit which raises their shout; at least I am certain to find those great, and sometimes good, men, who find satisfaction in such acclamations, made worse by it; and history has too frequently taught me, that the head which has grown this day giddy with the roar of the million, has the very next been fixed upon a pole.
As Alexander VI. was entering a little town in the neighbourhood of Rome, which had been just evacuated by the enemy, he perceived the townsmen busy in the market-place in pulling down from a gibbet a figure, which had been designed to represent himself. There were also some knocking down a neighbouring statue of one of the Orsini family, with whom he was at war, in order to put Alexander's effigy, when taken down, in its place. It is possible a man who knew less of the world would have condemned the adulation of those bare-faced flatterers; but Alexander seemed pleased at their zeal, and turning to Borgia his son, said with a smile, Vides, mi fili, quam leve discrimen patibulum inter et statuam. «You see, my son, the small difference between a gibbet and a statue.» If the great could be taught any lesson, this might serve to teach them upon how weak a foundation their glory stands, which is built upon popular applause; for as such
praise what seems like merit, they as quickly condemn what has only the appearance of guilt.
Popular glory is a perfect coquette; her lovers must toil, feel every inquietude, indulge every caprice, and perhaps at last be jilted into the bargain. True glory, on the other hand, resembles a woman of sense; her admirers must play no tricks; they feel no great anxiety, for they are sure in the end of being rewarded in proportion to their merit. When Swift used to appear in public, he generally had the mob shouting in his train. « Pox take these fools," he would say, « how much joy might all this bawling give my Lord Mayor!»
We have seen those virtues which have, while living, retired from the public eye, generally transmitted to posterity as the truest objects of admiration and praise. Perhaps the character of the late Duke of Marlborough may one day be set up, even above that of his more talked-of predecessor; since an assemblage of all the mild and amiable virtues is far superiour to those vulgarly called the great ones. I must be pardoned for this short tribute to the memory of a man, who, while living, would as much detest to receive any thing that wore the appearance of flattery, as I should to offer it.
I know not how to turn so trite a subject out of the beaten road of common-place, except by illustrating it, rather by the assistance of my memory than my judgment, and instead of making reflections, by telling a story.
A Chinese, who had long studied the works of Confucius, who knew the characters of fourteen thousand words, and could read a great part of every book that came in his way, once took it into his head to travel into Europe, and observe the customs of a people whom he thought not