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with him in which he has not made some attack upom my quiet. When we were first acquainted, his great topick was the misery of youth without riches, and whenever we walked out together he solaced me with a long enumeration of pleasures, which, as they were beyond the reach of my fortune, were without the verge

of my desires, and which I should never have considered as the objects of a wish, had not his unseasonable representation placed them in my sight.

Another of his topicks is the neglect of merit, with which he never fails to amuse every man whom he sees not eminently fortunate. If he meets with a young officer, he always informs him of gentlemen whose personal courage is unquestioned, and whose military skill qualifies them to comrnand armies, that have, notwithstanding all their merit, grown old with subaltern commissions. For a genius in the church, he is always provided with a curacy for life. The lawyer he informs of many men of great parts and deep study, who have never had an opportunity to speak in the courts : And meeting Serenus the physician, " Ah, doctor,” says he,“ what " a-foot still, when so many blockheads are rattling «« in their chariots ? I told you seven years ago that

you would never meet with encouragement, and I hope you will now take more notice, when I telj you

that your Greek, and your diligence, and your " honesty, will never enable you to live like yonder

apothecary, who prescribes to his own shop, and laughs at the physician.”

Suspirius has, in his time, intercepted fifteen authors in their way to the stage; persuaded nine and thirty merchants to retire from a prosperous


Thus he goes

trade for fear of bankruptcy, broke off an hundred and thirteen matches by prognostications of unhappiness, and enabled the small-pox to kill nineteen ladies, by perpetual alarms of the loss of beauty.

Whenever my evil stars bring us together, he never fails to represent to me the folly of my pursuits, and informs me that we are much older than when we begun our acquaintance, that the infirmities of decrepitude are coming fast upon me, that whatever I now get, I shall enjoy but a little time, that fame is to a man tottering on the edge of the grave of very little importance, and that the time is at hand when I ought to look for no other pleasures than a good dinner and an easy chair.

on in his unharmonious strain, displaying presentiniseries, and foreboding more, νυκτικoραξ άει θανατήφορος, every syllable is loaded with misfortune, and death is always brought nearer to the view. Yet, what always raises my resentment and indignation, I do not perceive that his mournful meditations have much effect upon himself. He talks and has long talked of calamities, without discovering otherwise than by the tone of his voice, that he feels any of the evils which he bewails or threatens, but has the same habit of uttering lainentations, as others of telling stories, and falls into expressions of condolence for past, or apprehension of future mischiefs, as all men studious of their case have recourse to those subjects upon which they can most fluently or copiously discourse.

It is reported of the Sybarites, that they destroyed all their cocks, that they might dream out their morning dreams without disturbance. Though I would not so far promote effeminacy as to propose the Sybarites for an example, yet since there is no man so corrupt or foolish, but something useful may be learned from him, I could wish that, in imitation of a people not often to be copied, some regulations might be made to exclude screech-owls from all company, as the enemics of mankind, and confine them to some proper receptacle, where they may mingle sighs at leisure, and thicken the gloom of one another.


Thou prophet of evil, says Homer's Agamemnon, thou never foretellest me good, but the joy of thy heurt is to predict misfortunes. Whoever is of the same temper, might there find the means of indulging his thoughts, and improving his vein of denunciation, and the flock of screech-owls might hoot together without injury to the rest of the world.

Yet, though I have so little kindness for this dark generation, I am very far from intending to debar the soft and tender mind from the privilege of complaining, when the sigh arises from the desire not of giving pain, but of gaining ease. To hear coinplaints with patience, even when complaints are vain, is one of the duties of friendship; and though it must be allowed that he suffers most like a hero that hides his grief in silence,

Spem vultu simulat, premit altum corde dolorem.
His outward smiles conceal'd his inward smart.


yet it cannot be denied, that he who complains acts like a man, like a social being, who looks for help from his fellow-creatures. Pity is to many of the unhappy a source of comfort in hopeless distresses,


as it contributes to recommend them to themselves, by proving that they have not lost the regard of others; and heaven seems to indicate the duty even of barren compassion, by inclining us to weep for evils which we cannot remedy.

NUMB. 60. SATURDAY, October 13, 1750.

Quid sit pulchrum, quid turpe, quid utile, quid non,
Plenius et melius Chrysippo et Crantore dicit.


Whose works the beautiful and base contain,
Of vice and virtue more instructive rules,
Than all the sober sages of the schools.


ALL joy or sorrow for the happiness or calamities

of others is produced by an act of the imagination, that realizes the event however fictitious, or approximates it however remote, by placing us, for a time, in the condition of him whose fortune we contemplate; so that we feel, while the deception lasts, whatever motions would be excited by the same good or evil happening to ourselves.

Our passions are therefore more strongly moved, 7 in proportion as we can more readily adopt the pains or pleasure proposed to our minds, by recognizing them as once our own, or considering them as naturally incident to our state of life. It is not easy for the most artful writer to give us an interest in happiness or misery, which we think ourselves never likely to feel, and with which we have never yet been made acquainted. Histories of the downfal of


kingdoms, and revolutions of empires, are read with great tranquillity; the imperial tragedy pleases common auditors only by its pomp of ornament, and grandeur of ideas; and the man whose faculties have been engrossed by business, and whose heart never fluttered but at the rise or fall of the stocks, wonders how the attention can be seized, or the affection agitated, by a tale of love.

Those parallel circumstances and kindred images, to which we readily conform our minds, are, above all other writings, to be found in narratives of the lives of particular persons; and therefore no species of writing seems more worthy of cultivation than biography, since none can be more delightful or more useful, none can more certainly enchain the heart by irresistible interest, or more widely diffuse instruction to every diversity of condition.

The general and rapid narratives of history, which involve a thousand fortunes in the business of a day, and complicate innuinerable incidents in one great transaction, afford few lessons applicable to private life, which derives its comforts and its wretchedness from the right or wrong management of things, which nothing but their frequency makes considerable, Parva si non fiunt quotidie, says Pliny, and which can have no place in those relations which never descend below the consultation of senates, the motions of armies, and the schemes of conspirators.

I have often thought that there has rarely passed a life of which a judicious and faithful narrative would not be useful. For, not only every man has, in the mighty mass of the world, great numbers in the same condition with hiinself, to whom his mistakes and


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