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that no one who had seen, or heard, the ancient perforiners, would be able to bear the bunglers of this despicable age ; and that there is now neither politeness, nor pleasure, nor virtue, in the world. She therefore assures me that she consults my happiness by keeping me at home, for I should now find nothing but vexation and disgust, and she should be ashamed to see me pleased with such fopperies and trifles, as take up the thoughts of the present set of young people,

With this answer I was kept quiet for several years, and thought it no great inconvenience to be confined to the country, till last summer a young gentleman and his sister came down to pass a few months with one of our neighbours. They had generally no great regard for the country ladies, but distinguished me by a particular complaisance, and, as we grew intimate, gave me such a detail of the elegance, the splendour, the mirth, the happiness of the town, that I am resolved to be no longer buried in ignorance and obscurity, but to share with other wits the joy of being admired, and divide with other beauties the empire of the world.

I do not find, Mr. Rambler, upon a deliberate and impartial comparison, that I am excelled by Belinda, in beauty, in wit, in judgment, in knowledge, or in any thing, but a kind of gay, lively familiarity, by which she mingles with strangers as with persons long acquainted, and which enables her to display her powers without any obstruction, hesitation, or confusion. Yet she can relate a thousand civilities paid to her in publick, can produce, from a hundred lovers, letters filled with praises, protesta5

tions

tions, ecstasies, and despair ; has been handed by dukes to her chair; has been the occasion of innúmerable quarrels; has paid twenty visits in an afternoon; been invited to six balls in an evening, and been forced to retire to lodgings in the country from the importunity of courtship, and the fatigue of pleasure.

I tell you, Mr. Rambler, I will stay here no . longer. I have at last prevailed upon my mother to send me to town, and shall set out in three weeks on the grand expedition. I intend to live in publick, and to crowd into the winter every pleasure which money can purchase, and every honour which beauty can obtain.

But this tedious interval how shall I endure? Cannot you alleviate the misery of delay by some pleasing description of the entertainments of the town? I can read, I can talk, I can think of nothing else; and if you will not sooth my impatience, heighten my ideas, and animate my hopes, you may write for those who have more leisure, but are not to expect any longer the honour of being read by those eyes which are now intent only on conquest and destruction.

RHODOCLIA.

NUMB. 63. TUESDAY, October 23, 1750.

-Habebat sæpe ducentos,
Sæpe decem servos ; modò reges atque tetrarchas,
Omnia magna loquens: modo, sit mihi mensa tripes, et
Concha salis puri, et toga, quæ defendere frigus,
Quamvis crassa, queat.

Hor.

Now with two hundred slaves he crowds his train;
Now walks with ten. In high and haughty strain
At morn, of kings and governors he prates;
At night,—“A frugal table, 0 ye fates,
“ A little shell the sacred salt to hold,
“ And clothes, tho' coarse, to keep me from the cold."

FRANCIS.

IT

T has been remarked, perhaps, by every writer

who has left behind him observations upon life, that no man is pleased with his present state; which proves equally unsatisfactory, says Horace, whether fallen upon by chance, or chosen with deliberation we are always disgusted with some circumstance or other of our situation, and imagine the condition of others more abundant in blessings, or less exposed to calamities.

This universal discontent has been generally mentioned with great severity of censure, as unreasonable in itself, since of two, equally envious of each other, both cannot have the larger share of happiness, and as tending to darken life with unnecessary gloom, by withdrawing our minds from the contemplation and enjoyment of that happiness which our state affords us, and fixing our attention upon foreign objects, which we only behold to de

press

press ourselves, and increase our misery by injurious comparisons.

When this opinion of the felicity of others prędominates in the heart, so as to excite resolutions of obtaining, at whatever price, the condition to which such transcendent privileges are supposed to be annexed; when it bursts into action, and produces fraud, violence, and injustice, it is to be pursued with all the rigour of legal punishments. But while operating only upon the thoughts it disturbs none but him who has happened to admit it, and, however it may interrupt content, makes no attack on piety or virtue, I cannot think it so far criminal or ridiculous, but that it may deserve some pity, and adoit some excuse.

That all are equally happy, or miserable, I suppose none is sufficiently enthusiastical to maintain; because though we cannot judge of the condition of others, yet every man has found frequent vicissitudes in his own state, and must therefore be convinced that life is susceptible of more or less felicity. What then shall forbid us to endeavour the alteration of that which is capable of being improved, and to grasp at angiventations of good, when we know it possible to be increased, and believe that any particular change of situation will increase it?

If he that finds himself uneasy may reasonably make efforts to rid himself from vexation, all mankind have a sufficient plea for some degree of restlesness, and the fault seems to be little more than too much temerity of conclusion, in favour of something not yet experienced, and too much readiness to believe, that the misery which our own passions VOL. IV. D D

and

and appetites produce, is brought upon us by accidental causes, and external efficients.

It is, indeed, frequently discovered by us, that we complained too hastily of peculiar hardships, and imagined ourselves distinguished by embarrassments, in which other classes of men are equally entangled. We often change a lighter for a greater evil, and wish ourselves restored again to the state from which we thought it desirable to be delivered. But this knowledge, though it is casily gained by the trial, is not always attainable any cher way; and that errour cannot justly be reproached, which reason could not obviate, nor prudence avoid.

To take a view at once distinct and comprehensive of human life, with all its intricacies of combination, and varieties of connexion, is beyond the power of mortal intelligences. Of the state with which practice las not acquainted us we snatch a glimpse, we discern a point, and regulate the rest by passion, and by fancy. In this inquiry every favourite prejudice, every innate desire, is busy to deceive us. We are unhappy, at least less happy than our nature seems to admit; we necessarily desire the inclioration of our lot; what we desire we very reasonably seck, and what we seek we are natirally cager to believe that we have found. Our confidence is often disappointed, but our reason is not convinced, and there is no man who does not hope for something which he has not, though perhaps his wishes lie unactive, because lic foresces the difficulty of attainment. As among the numerous students of Hermetick philosophy, not one appears to have desisted from the task of transmutation, from conviction 4

of

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