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more to be regarded than the bent of any present inclination, since, by the rule above-mentioned, inclination will at length come over to reason, though we can never force reason to comply with inclination.

In the third place, this observation may teach the most sensual and irreligious man to overlook those hardships and difficulties which are apt to discourage him from the prosecution of a virtuous life. "The gods," said Hesiod, "have placed labour before virtue; the way to her is at first rough and difficult, but grows more smooth and easy the farther you advance in it." The man who proceeds in it with steadiness and resolution, will in a little time find that “her ways are ways of pleasantness, and that all her paths are peace."

To enforce this consideration, we may further observe, that the practice of religion will not only be attended with that pleasure which naturally accompanies those actions to which we are habituated, but with those supernumerary joys of heart that rise from the consciousness of such a pleasure, from the satisfaction of acting up to the dictates of reason, and from the prospect of an happy immortality.

In the fourth place, we may learn from this observation, which we have made on the mind of man, to take particular care, when we are once settled in a regular course of life, how we too frequently indulge ourselves in any of the most innocent diversions and entertainments; since the mind may insensibly fall off from the relish of virtuous actions, and, by degrees, exchange that pleasure which it takes in the performance of its duty for delights of a much more inferior and unprofitable nature.

The last use which I shall make of this remarkable property in human nature, of being delighted with those actions to which it is accustomed, is to show how absolutely necessary it is for us to gain habits of virtue in this life, if we would enjoy the pleasures of the next. The state of bliss we call heaven will not be capable of affecting those minds which are not thus qualified for it; we must, in this world, gain a relish of truth and virtue, if we would be able to taste that knowledge and perfection which are to make us happy in the next. The seeds of those spiritual joys and raptures, which are to rise up and flourish in the soul to all eternity, must be planted in her during this her present state of probation. In short, heaven is not to be looked upon only as the reward, but as the natural effect of a religious life.

On the other hand, those evil spirits, who, by long custom, have

ver as fest and sensuality, malice and revering that is good, just, or laudable, are

repared for pain and misery. Their torten zout a tem; they cannot be happy when sve ray suppose that Providence will Crew, und vork a miracle in the rectificaThey may, indeed, taste a kind of maligvich they are accustomed, whilst tes de removed rom all those objects which en tev vil rurally become their own : nemseives these painful habits of mind rise, the vorm which never dies." is sa conformable to the light of naever of the most exalted heathens. many eminent civines of the last age, > lison and Dr. Sherlock: but un porie speculations upon it as Dr.

an Life, which is one of the finest my that is written in our tongue, vars est Lulzer as shown how every pare vill, a its own nature, produce

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house with peace of mind, before he has given every one of them a reading. These several dishes of news are so very agreeable to the palate of my countrymen, that they are not only pleased with them when they are served up hot, but when they are again set cold before them by those penetrating politicians, who oblige the public with their reflections and observations upon every piece of intelligence that is sent us from abroad. The text is given us by one set of writers, and the comment by another.

But notwithstanding we have the same tale told us in so many different papers, and if occasion requires, in so many articles of the same paper; notwithstanding in a scarcity of foreign posts we hear the same story repeated, by different advices from Paris, Brussels, the Hague, and from every great town in Europe; notwithstanding the multitude of annotations, explanations, reflections, and various readings which it passes through, our time lies heavy on our hands till the arrival of a fresh mail: we long to receive further particulars, to hear what will be the next step, or what will be the consequence of that which has been lately taken. A westerly wind keeps the whole town in suspense, and puts a stop to conversation.

This general curiosity has been raised and inflamed by our late wars, and, if rightly directed, might be of good use to a person who has such a thirst awakened in him. Why should not a man who takes delight in reading everything that is new, apply himself to history, travels, and other writings of the same kind, where he will find perpetual fuel for his curiosity, and meet with much more pleasure and improvement, than in these papers of the week? An honest tradesman, who languishes a whole summer in expectation of a battle, and perhaps is balked at last, may here meet with half a dozen in a day. He may read the news of a whole campaign in less time than he now bestows upon the products of any single post. Fights, conquests, and revolutions lie thick together. The reader's curiosity is raised and satisfied every moment, and his passions disappointed or gratified, without being detained in a state of uncertainty from day to day, or lying at the mercy of sea and wind. In short, the mind is not here kept in a perpetual gape after knowledge, nor punished with that eternal thirst which is the portion of all our modern newsmongers and coffee-house politicians.

All matters of fact, which a man did not know before, are news to him; and I do not see how any haberdasher in Cheapside is more

concerned in the present quarrel of the Cantons, than he was in that of the League. At least, I believe every one will allow me, it is of more importance to an Englishman to know the history of his ancestors, than that of his contemporaries who live upon the banks of the Danube or the Borysthenes. As for those who are of another mind, I shall recommend to them the following letter, from a projector, who is willing to turn a penny by this remarkable curiosity of his countrymen.

“MR. SPECTATOR, You must have observed, that men who frequent coffee-houses, and delight in news, are pleased with everything that is matter of fact, so it be what they have not heard before. A victory, or a defeat, are equally agreeable to them. The shutting of a cardinal's mouth pleases them one post, and the opening of it another. They are glad to hear the French court is removed to Marli, and are afterwards as much delighted with its return to Versailles. They read the advertisements with the same curiosity as the articles of public news; and are as pleased to hear of a piebald horse that is strayed out of a field near Islington, as of a whole troop that has been engaged in any foreign adventure. In short, they have a relish for everything that is news, let the matter of it be what it will; or to speak more properly, they are men of a voracious appetite, but no taste. Now, sir, since the great fountain of news, I mean the war, is very near being dried up; and since these gentlemen have contracted such an inextinguishable thirst after it; I have taken their case and my own into consideration, and have thought of a project which may turn to the advantage of us both. I have thoughts of publishing a daily paper, which shall comprehend in it all the most remarkable occurrences in every little town, village, and hamlet, that lie within ten miles of London, or in other words, within the verge of the penny-post. I have pitched upon this scene of intelligence for two reasons; first, because the carriage of letters will be very cheap; and secondly, because I may receive them every day. By this means my readers will have their news fresh and fresh, and many worthy citizens, who cannot sleep with any satisfaction at present, for want of being informed how the world goes, may go to bed contentedly, it being my design to put out my paper every night at nine-a-clock precisely. I have already established correspondences in these several places, and received very good intelligence.

"By my last advices from Knightsbridge I hear that a horse was clapped into the pound on the third instant, and that he was not released when the letters came away.

"We are informed from Pankridge, that a dozen weddings were lately celebrated in the mother-church of that place, but are referred to their next letters for the names of the parties concerned.

"Letters from Brompton advise, that the widow Blight had received several visits from John Mildew, which affords great matter of speculation in those parts.

"By a fisherman which lately touched at Hammersmith, there is advice from Putney, that a certain person well known in that place, is like to lose his election for church-warden; but this being boatnews, we cannot give entire credit to it.

"Letters from Paddington bring little more than that William Squeak, the sow-gelder, passed through that place the fifth instant. "They advise from Fulham, that things remained there in the same state they were. They had intelligence, just as the letters came away, of a tub of excellent ale just set a-broach at Parsons Green; but this wanted confirmation.

"I have here, sir, given you a specimen of the news with which I intend to entertain the town, and which when drawn up regularly in the form of a newspaper, will, I doubt not, be very acceptable to many of those public-spirited readers, who take more delight in acquainting themselves with other people's business than their own. I hope a paper of this kind, which lets us know what is done near home, may be more useful to us than those which are filled with advices from Zug and Bender, and make some amends for that dearth of intelligence, which we may justly apprehend from times of peace. If I find that you receive this project favourably, I will shortly trouble you with one or two more; and in the mean time am, most worthy sir, with all due respect,

"Your most obedient and most humble servant."

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