Black Chicago's First Century: 1833-1900, Svazek 1,Svazky 1833–1900University of Missouri Press, 25. 7. 2005 - Počet stran: 600 In Black Chicago’s First Century, Christopher Robert Reed provides the first comprehensive study of an African American population in a nineteenth-century northern city beyond the eastern seaboard. Reed’s study covers the first one hundred years of African American settlement and achievements in the Windy City, encompassing a range of activities and events that span the antebellum, Civil War, Reconstruction, and post-Reconstruction periods. The author takes us from a time when black Chicago provided both workers and soldiers for the Union cause to the ensuing decades that saw the rise and development of a stratified class structure and growth in employment, politics, and culture. Just as the city was transformed in its first century of existence, so were its black inhabitants. Methodologically relying on the federal pension records of Civil War soldiers at the National Archives, as well as previously neglected photographic evidence, manuscripts, contemporary newspapers, and secondary sources, Reed captures the lives of Chicago’s vast army of ordinary black men and women. He places black Chicagoans within the context of northern urban history, providing a better understanding of the similarities and differences among them. We learn of the conditions African Americans faced before and after Emancipation. We learn how the black community changed and developed over time: we learn how these people endured—how they educated their children, how they worked, organized, and played. Black Chicago’s First Century is a balanced and coherent work. Anyone with an interest in urban history or African American studies will find much value in this book. |
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35 | |
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63 | |
Pullman Porters the Ambassadors of Hospitality | 252 |
C Women Inside and Outside the Service Domain | 255 |
D Business Growth and Development | 256 |
E The Professions | 264 |
IV THE FABRIC OF SOCIETY | 267 |
A The Respectables or Ordinary People | 268 |
B The Refined Element | 274 |
C The Economically Dispossessed | 284 |
79 | |
87 | |
93 | |
94 | |
96 | |
A Decade Demanding Vigilance | 100 |
The Civil War and Jubilee 18611865 | 110 |
I THE DEMOGRAPHY OF AN EVOLVING PEOPLE | 111 |
A The Adjustment to Life under Freedom | 114 |
B Emancipation | 124 |
C Religion and Church Life | 128 |
D Education | 134 |
A Liberty and Distrust | 135 |
B Employment Business and the Professions | 138 |
C Quasipolitical Activities | 141 |
IV WARTIME CHICAGO | 142 |
A Organization of an African American Regiment | 143 |
B Battlefield Participation and Experience in Combat | 152 |
THE REALITY OF JUBILEE | 165 |
HARBOR OF OPPORTUNITY FOR NEW CITIZENS 18661900 | 169 |
Introduction to Part II | 171 |
Freedom and Fire during the Reconstruction Era 18661879 | 176 |
I DEMOGRAPHIC FEATURES OF LIFE | 178 |
II THE RECONSTRUCTION AMENDMENTS | 181 |
III THE GREAT CHICAGO FIRE | 185 |
EMPLOYMENT BUSINESS AND THE PROFESSIONS | 190 |
The Pullman Porter Policeman Washerwoman and Fireman | 194 |
B The Business Sphere | 200 |
A New and Revitalized Attitudes and Institutions | 203 |
B The First Newspaper | 205 |
C Traditional Family Formation | 208 |
VI POSTWAR MARTIAL SPIRIT | 215 |
VII POLITICS | 222 |
Gilded Age Chicago 18801892 | 228 |
I DEMOGRAPHICS | 230 |
POPULATION AND PROPERTY OWNERSHIP | 237 |
III THE ECONOMIC SPHERE | 241 |
Commanders of the Dining Room | 249 |
D The Riffraff or Underclass | 289 |
The Black Desire for Equality of Opportunity and the White Fear of Social Equality | 293 |
1 White Philanthropy and BlackWhite Bonding | 297 |
2 Interracial Marriages | 303 |
3 Biracialism and Passing for White | 304 |
4 Interracial Amicability amid Black Distrust of White Intentions | 305 |
5 Varied Responses to Issues of Race | 307 |
CHURCH LIFE RELIGION AND SECULAR ASSOCIATIONS A Church Life and Religion | 315 |
B Reporting the News | 326 |
C Bonding along Martial Lines | 327 |
D Provident Hospital | 330 |
E Literary Societies and an Interest in Ideas and Letters | 332 |
VI POLITICS AND INTERRACIAL LINKAGE | 333 |
Fair and War 18931900 | 337 |
THE ARRIVAL OF THE MASSES AND THE TALENTED TENTH | 339 |
II THE CHANGING CITY LANDSCAPE | 340 |
III THE ECONOMIC FABRIC | 348 |
IV THE WORLDS COLUMBIAN EXPOSITION | 359 |
V THE SOCIAL FABRIC | 382 |
B THE RESPECTABLES PERSEVERE | 390 |
C Life among the Economically and Socially Depressed | 391 |
VI THE CULTURAL FABRIC | 395 |
VII INSTITUTIONAL DEVELOPMENT | 403 |
B Fraternal Organizations and Activities | 409 |
C Spheres of Leadership | 411 |
MILITANTS CONSERVATIVES AND PRAGMATISTS | 417 |
IX POLITICS | 420 |
X THE SPANISHAMERICAN WAR | 425 |
The Foundation of the Black Metropolis | 436 |
The Illinois Black Laws | 445 |
An Act to Repeal the Black Laws | 456 |
An Act to Protect Colored Children in Their Rights to Attend School | 457 |
Illinois General Assembly House Bill 451885 | 458 |
Data from Jubilee Chicagos Black Civil War Soldiers | 459 |
Notes | 479 |
Bibliography | 545 |
Index | 567 |
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A.M.E. Church abolitionist activities African Ameri African American African American community Afro-American antebellum appeared associated Barnett black Chicago Black Laws Black Metropolis century Charles Chicago Defender Chicago River Chicagoans citizens city's civic Civil claim Clary Club Colored American Company cultural CWPR Daniel Hale Williams Dearborn decade Drake economic Edward H elite Emancipation Fannie Barrier Williams Federal Pension Record Ferdinand Franklin Frazier Frazier Frederick Douglass freedom historian History Horton Illinois James John Jones labor Laing Williams leadership lived marriage ment military mulatto Negro or mulatto North northern organized participation persons political Quinn Chapel Quinn Chapel A.M.E. race racial ranks residents slavery social society soldiers South Southern status Street tion Tourgee Twenty-ninth Union urban veterans W. E. B. Du Bois Washington Wells-Barnett Western Appeal women workers World's Columbian Exposition world's fair wrote York
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Strana 1 - Though it is orthodox to think of America as the one country where it is unnecessary to have a past, what is a luxury for the nation as a whole becomes a prime social necessity for the Negro. For him, a group tradition must supply compensation for persecution, and pride of race the antidote for prejudice. History must restore what slavery took away, for it is the social damage of slavery that the present generations must repair and offset.
Strana 106 - They had for more than a century before been regarded as beings of an inferior order and altogether unfit to associate with the white race, either in social or political relations, and so far inferior that they had no rights which the white man was bound to respect; and that the Negro might justly and lawfully be reduced to slavery for his benefit.
Strana 13 - I am a man of substance, of flesh and bone, fiber and liquids — and I might even be said to possess a mind.
Strana 44 - The end is the profit of the master, his security, and the public safety; the subject, one doomed, in his own person and his posterity, to live without knowledge, and without the capacity to make anything his own, and to toil that another may reap the fruits.
Strana 127 - For my own part, I took the proclamation, first and last, for a little more than it purported; and saw in its spirit, a life and power far beyond its letter. Its meaning to me was the entire abolition of slavery, wherever the evil could be reached by the Federal arm, and I saw that its moral power would extend much further. It was in my estimation an immense gain to have the war for the Union committed to the extinction of Slavery, even from a military necessity. It is not a bad thing to have individuals...
Strana 252 - One very important difference between white people and black people is that white people think that you are your work. Now, a black person has more sense than that because he knows that what I am doing doesn't have anything to do with what I want to do or what I do when I am doing for myself. Now, black people think that...