The Spectator, Svazek 3George Gregory Smith J.M. Dent & Company, 1897 |
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Strana 5
... from his Remembrance , and shew them selves no more . We may see , by what has been said , that Jealousie takes the deepest Root in Men of amorous Dispositions ; and 1711 . • : ! No. 170 , Friday Sept. 14 , THE SPECTATOR 5.
... from his Remembrance , and shew them selves no more . We may see , by what has been said , that Jealousie takes the deepest Root in Men of amorous Dispositions ; and 1711 . • : ! No. 170 , Friday Sept. 14 , THE SPECTATOR 5.
Strana 7
... shew by what Means the Passion may be best allay'd , and those who are possessed with it set at Ease , Other Faults indeed are not under the Wife's Jurisdic tion , and should , if possible , escape her Observation ; but Jealousie calls ...
... shew by what Means the Passion may be best allay'd , and those who are possessed with it set at Ease , Other Faults indeed are not under the Wife's Jurisdic tion , and should , if possible , escape her Observation ; but Jealousie calls ...
Strana 9
... shew too well the warm Desires , The silent , slow , consuming Fires , Which on my inmost Vitals prey , And melt my very Soul away , The Jealous Man is not indeed angry , if you dislike another ; but if you find those Faults which are ...
... shew too well the warm Desires , The silent , slow , consuming Fires , Which on my inmost Vitals prey , And melt my very Soul away , The Jealous Man is not indeed angry , if you dislike another ; but if you find those Faults which are ...
Strana 11
... shew'd , according to Joseph's Interpretation , that he could neither Live nor Die without her , This Barbarous Instance of a wild unreasonable Passion quite put out , for a time , those little Remains of Affection she still had for her ...
... shew'd , according to Joseph's Interpretation , that he could neither Live nor Die without her , This Barbarous Instance of a wild unreasonable Passion quite put out , for a time , those little Remains of Affection she still had for her ...
Strana 22
... also to be able to shew that I had Reason for making it , either from my own Experience or that of other People , or from a reasonable Presumption that my 1711 my Returns will be sufficient to answer my Expence 22 THE SPECTATOR.
... also to be able to shew that I had Reason for making it , either from my own Experience or that of other People , or from a reasonable Presumption that my 1711 my Returns will be sufficient to answer my Expence 22 THE SPECTATOR.
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acquainted Actions ADDISON Admiration agreeable Alcibiades Ambrose Philips appear Author beautiful Behaviour Castilian Character consider Conversation Country Creature Desire Discourse endeavour Entertainment Eustace Budgell Fable Father Favour Fortune Friday Friend Gentleman give Happiness Heart Herod Hesiod Honour Horace Hudibras Human humble Servant Humour Husband Hyæna Iliad Imagination Innocence Juvenal kind Labour Lady Leap Letter live look Love Lover Lover's Leap Mankind manner Matter mean Mind Monday Motto Nature never Number obliged observe Occasion October October 25 October 31 October 9 Opinion Ovid Pain Paper particular Passion Person Place pleased Pleasure Plutarch Poet present Publick Reader Reason Religion Renegado Salamander Sappho Saturday Satyr Sense Sept shew Socrates Soul Species SPECTATOR Speculation Spirit STEELE Subject tell Temper thing Thoughts Thursday tion Town Tuesday Virgil Virtue virtuous Wednes whole Wife Woman Women Words World write young
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Strana 175 - only finds it What Sculpture is to a Block of Marble, Education is to an Human SouL The Philosopher, the Saint, or the Hero, the Wise, the Good, or the Great Man, very often lie hid and concealed in a Plebean, which a proper Education might have disenterred, and have brought to Light
Strana 160 - Lord Cardinal/ if thou think'st on Heaven's Bliss Hold up thy Hand, make Signal of that Hope! He dies, and makes no Sign ! The Despair which is here shewn, without a Word or Action on the Part of the dying Person, is beyond what
Strana 174 - If my Reader will give me leave to change the Allusion so soon upon him, I shall make use of the same Instance to illustrate the Force of Education, which Aristotle has brought to explain his Doctrine of Sub/ stantial Forms, when he tells us, that a Statue lies hid in
Strana 211 - Minds« Discretion points out the noblest Ends to us, and pursues the most proper and laudable Methods of attaining them; Cunning has only private selfish Aims, and sticks at nothing which may make them succeed« Discretion has large and extended Views, and, like a well/formed Eye, commands a whole
Strana 35 - in that one Sentence/ says he, 'than in a library of Sermons ; and indeed if those Sentences were understood by the Reader, with the same Emphasis as they are delivered by the Author, we needed not those Volumes of Instructions, but might be honest by an Epitome/ ' Since I am thus insensibly engaged in Sacred
Strana 210 - some, and communicating others; whereas the other lets them all indifferently fly out in Words, This sort of Discretion, however, has no Place in private Conversation between intimate Friends, On such Occasions the wisest Men very often Talk like the weakest; for indeed the Talking with a Friend is nothing else but thinking aloud.
Strana 174 - I CONSIDER an Human Soul without Education like Marble in the Quarry, which shews none of its inherent Beauties, till the Skill of the Polisher fetches out the Colours, makes the Surface shine, and discovers every ornamental Cloud, Spot and Vein that runs thro' the Body of it Education, after the same manner, when it works upon a noble Mind, draws out to
Strana 36 - when evil found him, Neither have I suffered my mouth to sin, by wishing a curse to his souL The stranger did not lodge in the street/ but I opened my doors to the traveller, If my land
Strana 212 - Cunning is often to be met with in Brutes themselves, and in Persons who are but the fewest Removes from them* In short, Cunning is only the Mimick of Discretion, and may pass upon weak Men, in the same manner as Vivacity is often mistaken for Wit, and Gravity for Wisdom/
Strana 212 - is the Perfection of Reason, and a Guide to us in all the Duties of Life ; Cunning is a kind of Instinct, that only looks out after our immediate Interest and Welfare* Discretion is only found in Men of strong Sense and good Understandings