The Philomathic journal, Svazek 3 |
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Výsledky 1-5 z 51
Strana 36
... should be infringed , the fault arises from ignorance , and not from intention . Therefore , as animus non actus crimen facit , no offence will , it is hoped , be taken . First then , we will consider the Conundrum . This 96 On Wit .
... should be infringed , the fault arises from ignorance , and not from intention . Therefore , as animus non actus crimen facit , no offence will , it is hoped , be taken . First then , we will consider the Conundrum . This 96 On Wit .
Strana 51
... offences now his aspect change , He seems to look on all to wreak revenge ; Though oft their deeds have unregarded sped , His absent mind to other object fled . His minions often bore the envious tale , Full of suspicion , but without ...
... offences now his aspect change , He seems to look on all to wreak revenge ; Though oft their deeds have unregarded sped , His absent mind to other object fled . His minions often bore the envious tale , Full of suspicion , but without ...
Strana 126
... offence ? If the mind be not possessed of these qualities , but be entirely dependant on these organs , then the mind may be dispensed with altogether . It is the act of the organs , not of the mind , which is but an inveluntary ...
... offence ? If the mind be not possessed of these qualities , but be entirely dependant on these organs , then the mind may be dispensed with altogether . It is the act of the organs , not of the mind , which is but an inveluntary ...
Strana 266
... offences , for which the Author of Life himself once ordained the punishment of death to be inflicted , it has been ... offences as sabbath - breaking , witchcraft , blasphemy , false prophecy , idolatry , eating blood , and other ...
... offences , for which the Author of Life himself once ordained the punishment of death to be inflicted , it has been ... offences as sabbath - breaking , witchcraft , blasphemy , false prophecy , idolatry , eating blood , and other ...
Strana 267
Philomathic institution. considered a sufficient justification for punishing such offences with equal severity now . Yet if the law of Moses , on the ground of its divine origin , be sufficient to authorize the punishment of death in one ...
Philomathic institution. considered a sufficient justification for punishing such offences with equal severity now . Yet if the law of Moses , on the ground of its divine origin , be sufficient to authorize the punishment of death in one ...
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admit appear arson Beregonium blood brain capital punishments Cardenio cause character Cicero Columba connexion crime criminal Don Quixote earth effect evidence executions existence experience fact faculties fame fear feeling feudal system forgery genius give glory heart heaven hope human imprisonment increase individual inductive philosopher inference infliction injury instances intellectual James Hogg king knout labour language law of Moses less letters living mankind manner means ment mind moral murder nature necessary never night novelty o'er object observation Odin offences once opponents organs passion persons phrenologist poem poet possessed present principle produce prove punishment of death Queen question reason remarkable render respect Roman Rome Saxon scene shew shewn society soul species spirit sufficient suppose thee thing Thomas Tredgold thou thought tion truth Tuscany Twas whole words write
Oblíbené pasáže
Strana 287 - Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth : but I say unto you, that ye resist not evil : but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.
Strana 287 - Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.
Strana 284 - And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren.
Strana 208 - And the daughter of Pharaoh came down to wash herself at the river ; * and her maidens walked along by the river's side ; and when she saw the ark among the flags, she sent her maid to fetch it. And when she had opened it, she saw the child : and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews
Strana 287 - whosoever is angry with his brother without a cause, shall be in danger of the judgement." 1 John iii. 15. " whosoever hateth his brother is a murderer." Thirdly, revenge. Lev. xix. 18. " thou shalt not avenge, nor bear any grudge against the children of thy people.
Strana 26 - The sun had long since, in the lap Of Thetis, taken out his nap, And, like a lobster boil'd, the morn From black to red began to turn...
Strana 4 - Whatever is expedient, is right." But then it must be expedient on the whole, at the long run, in all its effects collateral and remote, as well as in those which are immediate and direct ; as it is obvious, that, in computing consequences, it makes no difference in what way or at what distance they ensue.
Strana 443 - NARRATIVE of a JOURNEY into KHORASAN; including some account of the Countries to the north-east of Persia ; with Remarks upon the National Character, Government, and Resources of that Kingdom.
Strana 237 - From ocean's bed they come: the eternal heavens Disclose their splendours, and the dark abyss Pours out her births unknown. With fixed gaze He marks the rising phantoms. Now compares Their different forms; now blends them, now divides, Enlarges and extenuates by turns; Opposes, ranges in fantastic bands, And infinitely varies.
Strana 262 - Moreover, ye shall take no satisfaction for the life of a murderer, which is guilty of death, but he shall surely be put to death.