An Analytical Abridgment of Locke's Essay Concerning Human UnderstandingJ. M'Creery, 1808 - Počet stran: 307 |
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Strana xxii
... Duration XV . Duration and Expansion considered together . 59 61 66 69 XVI . Of Number XVII . Of Infinity XVIII . Of Other Simple Modes • XIX . Of the Modes of Thinking 72 73 76 77 XX . Of the Modes of Pleasure and Pain 79 XXI . Of ...
... Duration XV . Duration and Expansion considered together . 59 61 66 69 XVI . Of Number XVII . Of Infinity XVIII . Of Other Simple Modes • XIX . Of the Modes of Thinking 72 73 76 77 XX . Of the Modes of Pleasure and Pain 79 XXI . Of ...
Strana 66
... DURATION . THE Idea of duration is got from the fleeting and perpetually perishing parts of succession . The an- swer of a great man to one who asked , What Time was - Si non rogas intelligo , ( which amounts to this -the more I set ...
... DURATION . THE Idea of duration is got from the fleeting and perpetually perishing parts of succession . The an- swer of a great man to one who asked , What Time was - Si non rogas intelligo , ( which amounts to this -the more I set ...
Strana 67
... duration ceases with it , as is the case in a sound sleep . It would be the same with a waking man , if he could ... Duration , and of the length of it . From experience we know how to make allowance for the length of duration while we ...
... duration ceases with it , as is the case in a sound sleep . It would be the same with a waking man , if he could ... Duration , and of the length of it . From experience we know how to make allowance for the length of duration while we ...
Strana 68
... Duration as set out by certain periods and marked by certain measures or epochs , is that which most properly we call time . We cannot mea- sure duration as we can extension , by the applica- tion of one part of it to another : nothing ...
... Duration as set out by certain periods and marked by certain measures or epochs , is that which most properly we call time . We cannot mea- sure duration as we can extension , by the applica- tion of one part of it to another : nothing ...
Strana 69
... duration before the creation . We may easily con- ceive the beginning of motion , but not of duration : and in our thoughts we may set limits to body , but not to space . We get the Idea of Eternity by the same means as that of Time ...
... duration before the creation . We may easily con- ceive the beginning of motion , but not of duration : and in our thoughts we may set limits to body , but not to space . We get the Idea of Eternity by the same means as that of Time ...
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An Analytical Abridgment of Locke's Essay Concerning Human Understanding John Locke Úplné zobrazení - 1808 |
An Analytical Abridgment of Locke's Essay Concerning Human Understanding John Locke Náhled není k dispozici. - 2016 |
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2dly abstract ideas action agree agreement or disagreement archetypes Aristotle assent capable cause ceive certainty CHAP clear collection of simple colour complex ideas conceive conformity connexion consider consists degrees depend determine different ideas discourse discover distinct ideas distinguish doubt duration enquire equal eternal evident examine existence extension faculties figure finite happiness ideas of substances identity infinite Innate Ideas innate principles intuitive knowledge judgment Julius Cæsar knowledge language ledge liberty mankind matter memory men's Metaphysics mind mixed modes motion names nature necessary never nexion Nicolas Chamfort obscure observation operations opinions particular perceive perception pleasure or pain primary qualities produce propositions racters rational real essence reason receive relation Science secondary qualities sensation senses sensible shew signification simple ideas solid sort soul space species spirits stand suppose syllogisms things thought tion true truth understanding uneasiness universal propositions unquestionable truths wherein words
Oblíbené pasáže
Strana 6 - Our business here is not to know all things, but those which concern our conduct. If we can find out those measures whereby a rational creature, put in that state in which man is in this world, may, and ought to govern his opinions, and actions depending thereon, we need not be troubled that some other things escape our knowledge.
Strana 53 - Thus the ideas, as well as children of our youth, often die" before us ; and our minds represent to us those tombs to which we are approaching ; where though the brass and marble remain, yet the inscriptions are effaced by time, and the imagery moulders away.
Strana 281 - Reason is natural revelation, whereby the eternal Father of light and fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties...
Strana 2 - Newton, with some others of that strain ; it is ambition enough to be employed as an under-labourer in clearing the ground a little, and removing some of the rubbish that lies in the way to knowledge...
Strana 50 - To which the acute and judicious proposer answers: "Not. For though he has obtained the experience of how a globe, how a cube, affects his touch, yet he has not yet attained the experience that what affects his touch so or so must affect his sight so or so...
Strana 56 - This is a way of proceeding quite contrary to metaphor and allusion,* wherein for the most part lies that entertainment and pleasantry of wit, which strikes so lively on the fancy, and therefore is so acceptable to all people, because its beauty appears at first sight, and there is required no labour of thought to examine what truth or reason there is in it.
Strana 150 - Words become general by being made the signs of general ideas; and ideas become general by separating from them the circumstances of time and place and any other ideas that may determine them to this or that particular existence.
Strana 301 - ZrifituaTiKii or the doctrine of signs, the most usual whereof being words, it is aptly enough termed also AoyiKfi, logic; the business whereof is to consider the nature of signs the mind makes use of for the understanding of things, or conveying its knowledge to others.
Strana 209 - Where there is no property there is no injustice," is a proposition as certain as any demonstration in Euclid: for the idea of property being a right to anything, and the idea to which the name "injustice" is given being the invasion or violation of that right, it is evident that these ideas, being thus established, and these names annexed to them, I can as certainly know this proposition to be true, as that a triangle has three angles equal to two right ones. Again: "No government allows absolute...
Strana 6 - The candle, that is set up in us, shines bright enough for all our purposes. The discoveries we can make with this, ought to satisfy us; and we shall then use our understandings right, when we entertain all objects in that way and proportion that they are suited to our faculties, and upon those grounds they are capable of being proposed to us ; and not peremptorily, or intemperately require demonstration, and demand certainty, where probability only is to be had, and which is sufficient to govern...