 | John Locke - 1722 - 640 str.
...Mind, without looking any farther, refts fatisfy'd with the agreeablenefs of the Pifture, and the gairy of the Fancy; And it is a kind of an affront to go about to examine it by the fevere Rules of Truth and good Reafon ; whereby it appears, that ic confifts in fomething that is not... | |
 | John Locke - 1768 - 418 str.
...Reafon ! there is in it. The Mind, without looking any farther, reits fatisfied with the Agreeablenefs of the Picture, and the Gaiety of the Fancy ; and it is a Kind of an Affront to go about to ex- v Amine it by the fevere Rules of Truth and good Reafon ; whereby it appears, that it confifts... | |
 | John Wesley - 1782 - 728 str.
...in it. The Mind without looking any farther, refts tatUfied with the -agreeablenefs of the pi61ure, and the gaiety of the fancy : and it is a kind of an affront to go about to examine it, by the fever^ Rules of Truth and good Reafon ; whereby it appears, that it confifts in fomething, that is... | |
 | John Locke - 1796 - 556 str.
...reafon there is in it. The mind, without looking any farther, refts fatisfied with the agreeablenefs of the picture, and the gaiety of the fancy: and it...kind of an affront to go about to examine it by the fevere rules of truth and good reafon; whereby it appears, that it confifts in fomething that is not... | |
 | John Locke - 1796 - 560 str.
...the fancy, and therefore is fo acceptable to all people ; becaufe its beauty appears at firft fight, and there is required no labour of thought to examine what truth or reafon there is in it. The mind, without looking any farther, refts fatisfied with the agreeablenefs... | |
 | John Locke - 1801 - 950 str.
...the fancy, and therefore is fo acceptable to all people ; becaufe its beauty appears at firft fight, and there is required no labour of thought to examine what truth or reafon there Chap. XI. Difcenung. 129 is in it. The mind, without looking any farther, refts fatisfied... | |
 | John Locke - 1801 - 986 str.
...the fancy, and therefore is fo acceptable to all people; becaufe its beauty appears at firft fight, and there is required no labour of thought to examine what truth or reafon there § 3. Clear-nefs alone hinders Confufion. To the well distinguishing our idtas, it chiefly... | |
 | John Locke - 1805 - 554 str.
...so lively on the fancy, .and therefore is so acceptable to all people ; because its beauty appears at first sight, and there is required no labour of...picture, and the gaiety of the fancy: and it is a kind of ?m affront to go about to examine it by the severe rules of 'truth and good reason; whereby it appears,... | |
 | John Locke - 1806 - 390 str.
...in it. The mind, without looking any farther, refts fatisfied'with the agreeablenefs of the pifture, and the gaiety of the fancy : and it is a kind of an affront to go about to examine it by the fevere rules of truth and good reafon ; whereby it appears, that it confifts ia iomething that is not... | |
 | James Plumptre - 1809 - 318 str.
...strikes so lively on the fancy, and therefore is so acceptable to all people, because its beauty appears at first sight, and there is required no labour of...picture, and the gaiety of the fancy: and it is a kind of affront to go about to examine it by the severe rules of truth and good reason ; whereby it appears,... | |
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This is a way of proceeding quite contrary to metaphor and allusion,* wherein for the most part lies that entertainment and pleasantry of wit, which strikes so lively on the fancy, and therefore is so acceptable to all people, because its beauty appears... 
