Religio MediciThe University Press, 1922 - Počet stran: 270 |
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Strana 116
... Compare Shakespeare , Hamlet , I. v . 128 : " I hold it fit that we shake hands and part . ” desperate Resolutions : men of desperate resolution , by the common figure in which the abstract is used for the con- crete . The two ...
... Compare Shakespeare , Hamlet , I. v . 128 : " I hold it fit that we shake hands and part . ” desperate Resolutions : men of desperate resolution , by the common figure in which the abstract is used for the con- crete . The two ...
Strana 118
... Compare Shakespeare , Merchant of Venice , 1. i . 176 : " That I should questionless be fortunate . " It was common in the seventeenth century , but is now rare . both : is here used with three adjectives , not two . Compare Coleridge ...
... Compare Shakespeare , Merchant of Venice , 1. i . 176 : " That I should questionless be fortunate . " It was common in the seventeenth century , but is now rare . both : is here used with three adjectives , not two . Compare Coleridge ...
Strana 119
... Compare , p . 92 , ' to quadrate and consent with us . " The preposition is now with , not unto . " " double Obligation : first , as consonant unto reason " ; second , as framed to my particular Devotion . " " " Luther . See p . 2 ...
... Compare , p . 92 , ' to quadrate and consent with us . " The preposition is now with , not unto . " " double Obligation : first , as consonant unto reason " ; second , as framed to my particular Devotion . " " " Luther . See p . 2 ...
Strana 121
... Compare Christian Morals , 1. 25 : " Let Providence , not Chance , ... be thy Edipus in Contingencies . " In Greek mythology Edipus solved the riddle of the Sphinx . " upon a reasonable truce : on taking time to deliberate . double ...
... Compare Christian Morals , 1. 25 : " Let Providence , not Chance , ... be thy Edipus in Contingencies . " In Greek mythology Edipus solved the riddle of the Sphinx . " upon a reasonable truce : on taking time to deliberate . double ...
Strana 123
... Compare p . 10 , " there is yet ... many things . " Some explain the hath in such expressions as a survival in the literary language of the old plural of the present tense in the Southern dialect of Middle English . See Wyld , Modern ...
... Compare p . 10 , " there is yet ... many things . " Some explain the hath in such expressions as a survival in the literary language of the old plural of the present tense in the Southern dialect of Middle English . See Wyld , Modern ...
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action Acts affection Angels Authors beginning behold believe body Browne Browne's cause century Charity Christ Christian Morals Church common Compare conceit confess creatures death desire Devil difference Divinity doth doubt dreams earth editions English Epidem example existence express eyes Faith fall Father fear fire Fortune friends Genesis gives Greek hand happiness hath heads Heaven Hell History hold honour human idea knowledge Latin learned Letter live Lord meaning Milton mind nature never obsolete opinion original PAGE passage persons Philosophy piece Pseud question reason Religio Medici Religion says Scripture seems sense Shakespeare sleep soul speak spelling spirits stand term things thou thought tion true truth understanding universal unto usage vice virtue vulgar wherein whole wisdom World writing
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Strana 205 - I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell ; or whether out of the body, I cannot tell : God knoweth ;) such an one caught up to the third heaven.
Strana 193 - A lily of a day Is fairer far, in May, Although it fall and die that night; It was the plant and flower of light. In small proportions we just beauties see; And in short measures life may perfect be.
Strana 234 - God loves from whole to parts : but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake ; The centre mov'd, a circle straight succeeds, Another still, and still another spreads ; Friend, parent, neighbour, first it will embrace ; His country next, and next all human race ; Wide and more wide, th...
Strana 165 - The oracles are dumb, No voice or hideous hum Runs through the arched roof in words deceiving. Apollo from his shrine Can no more divine With hollow shriek the steep of Delphos leaving. No nightly trance, or breathed spell, Inspires the pale-eyed priest from the prophetic cell.
Strana 230 - I'll have thee speak out the rest of this soon. Good my lord, will you see the players well bestowed ? Do you hear, let them be well used, for they are the abstract and brief chronicles of the time : after your death you were better have a bad epitaph than their ill report while you live.
Strana 182 - I know my course. The spirit that I have seen May be the devil : and the devil hath power To assume a pleasing shape; yea, and perhaps Out of my weakness and my melancholy, — As he is very potent with such spirits, — Abuses me to damn me: I'll have grounds More relative than this: — the play's the thing Wherein I'll catch the conscience of the king.
Strana 157 - And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he epake also of beasts, and of fowl, and of creeping things, and of fishes.
Strana 251 - Sleep hath its own world, A boundary between the things misnamed Death and existence: Sleep hath its own world, And a wide realm of wild reality, And dreams in their development have breath, And tears, and tortures, and the touch of joy; They leave a weight upon our waking thoughts, They take a weight from off our waking toils, They do divide our being...
Strana 212 - If to do were as easy as to know what were good to do, chapels had been churches and poor men's cottages princes' palaces. It is a good divine that follows his own instructions : I can easier teach twenty what were good to be done, than be one of the twenty to follow mine own teaching.
Strana 219 - And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.