History of the Philosophy of Mind: Embracing the Opinions of All Writers on Mental Science from the Earliest Period to the Present Time, Svazek 1Longman, Brown, Green and Longmans, 1830 |
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abstract according affirmed analogy Anaximander ancient Aristotle attributes Avenpace body called cause Christian Chrysippus Cicero ciples common conceive conclusion considered Deity Democritus distinct distinguished divine doctrines ELEATIC SCHOOL Epicurus essence evidence exercise existence external objects faculties feelings Geschichte gism Grecian GREECE human knowledge human mind ideas important individual infinite influence inquiry intellectual intelligence judgment Lactantius laws learned ledge Leucippus logical losophy mankind material matter ment MENTAL PHILOSOPHY metaphysical metaphysicians mode moral notions observations operation opinions organs of sense Parmenides participated particular perceive perception Philos philoso PHILOSOPHY OF GREECE philosophy of mind Plato Plotinus possess precisely principles Proclus produced Prop propositions Protagoras Pyrrho qualities rational reason remarks says Sceptics sensation sensible Sextus Sextus Empiricus Socrates species speculative spirit substance subtile syllogism term theology theory things thou thought tion truth understanding unity universal whole wisdom writings Xenophanes
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Strana 338 - If ye be willing and obedient, ye shall eat the good of the land: but if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the Lord hath spoken it.
Strana 331 - I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire : whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
Strana 97 - ... of reasoning in all the three ; so that it is not strange, that a syllogism of one figure should be reduced to one of another figure. The general principle in which the whole terminates, and of which every categorical...
Strana 97 - This is a principle of undoubted certainty indeed, but of no great depth. Aristotle and all the logicians assume it as an axiom, or first principle, from which the syllogistic system, as it were, takes its departure ; and after a tedious voyage, and great expense of demonstration, it lands at last in this principle, as its ultimate conclusion.
Strana 338 - I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing : therefore choose life, that both thou and thy seed may live...
Strana 400 - THE assignation of particular names to denote particular objects, that is, the institution of nouns substantive, would, probably be one of the ' first steps towards the formation of language. Two savages, who had never been taught to speak, but had been bred up remote from the societies of men, would naturally begin to form that language by which they would...
Strana 334 - Therefore though we have learnt from the commands of God, both what he wills and what he forbids, yet we have a will and power to choose either, as it is written, Behold, I have set before you good and evil : for you have tasted of the tree of knowledge. Therefore that which is subject to our own will, we ought not to refer to the will of God : he who wills no evil, wills that we should have a will.
Strana 339 - The fault is in him who chooses, not in God. For God has not made nature or the substance of the soul bad; for he who is good can make nothing but what is good. Every thing is good which is according to nature. Every rational soul has naturally a good free-will, formed for the choice of what is good. But when a man acts wrongly, nature is not to be blamed ; for what is wrong, takes place not according to nature, but contrary to nature, it being the work of choice, and not of nature.
Strana 331 - He who makes the wheat are not different persons, but one and the same, who judges them, that is, separates them. But the wheat and the chaff, being inanimate and irrational, have been made such by nature. But man, being endowed with reason, and in this respect like to God, having been made free in his will, and with power over himself, is himself the cause to himself, that sometimes he becomes wheat, and sometimes chaff. Wherefore also he shall be justly condemned, because, having been created a...
Strana 27 - And lodges where it lights, in man or beast; Or hunts without, till ready limbs it find, And actuates those according to their kind ; From tenement to tenement is...