The Spectator, Svazek 10William Durell and Company, 1810 |
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Výsledky 1-5 z 14
Strana 15
... perfect majesty , we cannot possibly con- Though it is not infinite , it may be indefinite : hough not immeasurable in itself , it may be so regard to any created eye or imagination . If he ably wide and magnificent for the habitation ...
... perfect majesty , we cannot possibly con- Though it is not infinite , it may be indefinite : hough not immeasurable in itself , it may be so regard to any created eye or imagination . If he ably wide and magnificent for the habitation ...
Strana 16
... perfect ? " This is certain , that our imaginations cannot be raised too high when we think on a place where om- nipotence and omniscience have so signally exerted themselves , because that they are able to produce a scene infinitely ...
... perfect ? " This is certain , that our imaginations cannot be raised too high when we think on a place where om- nipotence and omniscience have so signally exerted themselves , because that they are able to produce a scene infinitely ...
Strana 62
... perfect manner , and in such a manner as we have no idea of . I shall conclude this speculation with one useful inference . How can we sufficiently prostrate our- selves , and fall down before our Maker , when we con- sider that ...
... perfect manner , and in such a manner as we have no idea of . I shall conclude this speculation with one useful inference . How can we sufficiently prostrate our- selves , and fall down before our Maker , when we con- sider that ...
Strana 84
... perfect stranger to the conversation of and strongly addicted to associate with the w I knew no other language but that of love . Is however be very much obliged to you if you coul me from the perplexity I am at present in . I sent word ...
... perfect stranger to the conversation of and strongly addicted to associate with the w I knew no other language but that of love . Is however be very much obliged to you if you coul me from the perplexity I am at present in . I sent word ...
Strana 91
... parties ; since the most perfect character is that which is formed out of both of them . A man would neither choose to be a hermit nor a buffoon ? human nature is not so miserable , as that we No. 598 . 91 THE SPECTATOR .
... parties ; since the most perfect character is that which is formed out of both of them . A man would neither choose to be a hermit nor a buffoon ? human nature is not so miserable , as that we No. 598 . 91 THE SPECTATOR .
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ADDISON Aglaus agreeable antediluvian appear AUTHOR UNKNOWN bacon beautiful body cacoethes Cæsar CICERO consider creature daugh delight desire discourse divine doth dreams DRYDEN endeavor entertainment eternity ev'ry existence eyes faculties fair lady fancy FRIDAY gentleman give glorious glory Great-Britain Gyges hæc hand happiness Harpath hath heart heaven Hilpa honor humor husband imagination infinite Julius Cæsar justice of peace kind king lady letter light lived look lover mankind manner Marcus Aurelius marriage married Middle Temple mind MONDAY nature neighbors never night notion objects observed occasion ourselves OVID pain paper passion persons pleased pleasure present pretty reader reason Roundhead scene Shalum sleep soul Spectator speculation steward tell thing thou thought tion Tirzah trees Trophonius truth ture verse VIRG virtue WEDNESDAY Whichenovre whole widow wife wonder words write wyfe young Zilpah
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Strana 215 - Here will I hold. If there's a power above us (And that there is, all Nature cries aloud Through all her works), he must delight in virtue ; And that which he delights in must be happy.
Strana 17 - I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
Strana 217 - ... there is all Nature cries aloud Through all her works). He must delight in virtue ; And that which He delights in must be happy. But when ? or where ? This world was made for Caesar — I'm weary of conjectures — this must end them.
Strana 215 - It must be so — Plato, thou reasonest well ; Else whence this pleasing hope, this fond desire, This longing after immortality ? Or whence this secret dread, and inward horror, Of falling into nought ? Why shrinks the soul Back on herself, and startles at destruction ? Tis the divinity that stirs within us ; 'Tis heaven itself, that points out an hereafter, And intimates eternity to man ! Eternity ! thou pleasing, dreadful thought ! Through what variety of untried being, Through what new scenes...
Strana 217 - The stars shall fade away, the sun himself Grow dim with age, and nature sink in years, But thou shalt flourish in immortal youth, Unhurt amidst the war of elements, The wreck of matter, and the crush of worlds.
Strana 70 - Pyrrhus's ring, which, as Pliny tells us, had the figure of Apollo and the nine Muses in the veins of it, produced by the spontaneous hand of nature, without any help from art.
Strana 206 - It is to this same haste and impatience of the mind also, that a not due tracing of the arguments to their true foundation is owing ; men see a little, presume a great deal, and so jump to the conclusion.
Strana 48 - ... whosoever looketh into himself and considereth what he doth, when he does think, opine, reason, hope, fear, &c, and upon what grounds, he shall thereby read and know, what are the thoughts and passions of all other men upon the like occasions.
Strana 31 - ... which goes under the name of Tirzah. Harpath was of a haughty contemptuous spirit; Shalum was of a gentle disposition, beloved both by God and man. It is said that among the antediluvian women, the daughters of Cohu had their minds wholly...
Strana 196 - ... in all ages. Were his repentance upon his neglect of a good bargain, his sorrow for being over-reached, his hope of improving a sum, and his fear of falling into want, directed to their proper objects, they would make so many different Christian graces and virtues. He may apply to himself a great part of St.